Home Categories Chinese Studies/Ancient Books Dongpo Yi Chuan

Chapter 43 Hexagram (43rd) against upper and lower

Dongpo Yi Chuan 苏轼 1650Words 2018-03-20
"夬": If you are promoted in the royal court, you will have a powerful title; "彖" says: "夬", decisive, hard and soft.Healthy and talk, decisive and peace. "Praise in the king's court", softness takes advantage of the five strengths; "Fu's name is strong", its danger is light. There are five yangs and one yin, and the yins are few and weak, and they all take advantage of the decisive ones, so that they can get attached.The one who rides on the upper six, the one who is strong on the ninth five, is the so-called "king".If you want to decide the top six, you must violently show it to the king's court. This is inconvenient, so although Wuyang believes it, he does not forget to warn, thinking that there is a danger. "Number" person, so the police also.Being strong knows danger, so "light" is also.

"Tell yourself that if you are unfavorable, you will be in trouble." What you still want is poverty. "Yi" is where the people are.If you are with a villain, you must first attach yourself to the people; if you have no people, you will have nothing to stand with. "Rong", Shang Liu also.The five yangs are strong enough to be more than enough, but they are not enough, so they are not poor.If you think you are insufficient, even though you are weak, you have more than enough; if you think you are sufficient, even though you are strong, there is a limit.Therefore, its "admiration" is why it is "poor".

"There is profit to be made", and the long-term is the end. Yang surplus means worrying about overflow, and overflow means worrying about overturning, so "benefits are bound to go".In the past, it will be used, so it is not profitable. "Xiang" said: Ze is above the sky, "夬". A gentleman's salary and benefits are based on others; virtue and career are based on himself.Confucius said: "Rhetoric establishes its sincerity," so it is also a career. "The luster is above the sky", its power does not reside, so a gentleman uses "giving benefits" instead of "residing virtue".

Ninth day: Stronger than the front toe, invincible, blame. "Xiang" said: "Invincible" and "going" are to blame. The length of "Da Zhuang" is "夬", so the ninth day of "夬" is no different from the ninth day of "Da Zhuang". The ninth day of "Da Zhuang" says: "Stronger than the toe." And the ninth day of "夬" says: "Stronger than the front toe." It is no different.Said: The former is familiar with the words of "Da Zhuang", and those who must know "Da Zhuang" for the words, understand that what they mean by "Strong" is the same but encounter differences. In the first nine days of "Da Zhuang", "Strength" was applied to "Zhen", "Zhen" my friends, and when I touched them, I met their friends. In the ninth day of "夬", "Strength" was applied to "Dui", "Dui" is not my friend, if you can't win, you will go to meet and lead, how can you rejuvenate the vassal and follow me!In the movement of a gentleman, he sees the victory and then goes back, so the victory is to move forward; he can't go after the victory, it is appropriate to "take the blame".

Ninety-two: Tihao, Mo Ye; there are Rong, don't sympathize. "Xiang" said: "If you have soldiers, don't show mercy." You can get the middle way. "Rong", Shang Liu also. "Vigilante, Mo Ye", the policeman. "There are Rong, don't shirts", Jing Ye.Being able to be quiet without forgetting the police, being able to warn without using them, is "the middle way".It is the same as "Dazhuang" and "Zhenji" in 1992, so they are all called "Dezhong". Nine Three: Stronger than Nine Pages, there is evil; a gentleman walks alone, if he is wet in the rain, there is no blame for anger.

"Xiang" said: "A gentleman is too good", and there is no blame in the end. The ninth day is toe (1), so the ninth day is nine pages.Being with villains and being "strong" can be seen on the face, there is a way of evil. "Yi" refers to those who are particularly special, such as "Qianqian", "Qianqian", and "Jianjian".The reason why Jiusan sees people who are "strong" in appearance is to avoid the suspicion of being a match for selfishness.So tell me otherwise, saying: The gentleman of Jiusan lives in the sun with the sun, and the one who is "夬" is the best, so why do you think it is selfish to match him!Gou abandons his friends and walks alone to answer his match, make the yin of the upper six harmonize and become rain, so that "wet", although there are those who don't know my heart and are "sulky", but there will be no blame in the end.

(college note) (1) The ninth day is the toe: "The upper sixth is the buttocks" in "Su Shi Yi Zhuan", which is wrong. Ninety-four: No skin on the buttocks, his behavior is inferior; lead a sheep to regret death, and don't believe what he hears. "Xiang" said: "Its behavior is second-to-none", and the position is not appropriate; On the sixth, the so-called buttocks in 1994 (1). The sixth and third of "trapped" are "according to the thorns", so the sixth day of the first day is "the buttocks are trapped in the trees". "夬" is seen six times above "夬", so the "buttocks without skin" in 1994 all refer to the end of the same body as "hip".Those who are in the same body with all yang places see "夬", so "their behavior is second" and feel uneasy. The "sheep" is on the ninth day of the ninth day; if I touch it on the ninth day, I regret it; but I can hold it, so I "repent".Although one can repent of one's death, one is not wise, so what is the difference between "big and strong"?After regretting the death of September 4th, we are strong!Husbands and gentlemen can only let go of their grievances and accept scholars, so there are many people who are wise and wise, and ninety-four of them are "big and strong".Although there will be no doubt about it, so I don't believe it when I hear it.

(college note) (1) The so-called buttocks of Shangliu and Ninety-four: The original work "Ninety-Four, Shangliu's buttocks" is also modified according to "Su Shiyi Zhuan". Ninth Five-Year: Amaranthus and Lu are not to blame, Bank of China is not to blame. "Xiang" said: "There is no fault in the middle of the line", and the light of the middle is not. The deficiency of the upper six is ​​"夬", such as "Amaranth" (1).In the Ninth Five-Year Plan, the yang is in the yang, and the special "夬" is also insufficient for "夬", and the special "夬" is used, although it is in the middle, it is not bright, so "there is no blame for the Bank of China". Those who "walk in the middle" interpret the upper six as opposed to the four yangs.Those who are in the same body as the upper six are the same as the ninety-fourth; but those who are not "secondary" are just complete.Those who are rigid and complete will not worry about the injuries of the same body, so the "Xiang" of the 1994 Fourth Movement thinks that "the position is not appropriate."

(college note) (1) Such as amaranth: "Su Shiyi Zhuan" as "Amaranth is like Lu", which is wrong. Upper Six: No number, there will be evil in the end. "Xiang" said: "The fierce" of "no name" will never grow. Those with "no number" are not policemen.If the sun does not warn me, then I may be able to take advantage of it, but in the end it will be fierce.
Press "Left Key ←" to return to the previous chapter; Press "Right Key →" to enter the next chapter; Press "Space Bar" to scroll down.
Chapters
Chapters
Setting
Setting
Add
Return
Book