Chapter 17 Sui Gua (17th) against up and down

"Sui": Yuanheng, Lizhen, Wugui. "Tuan" says: "Follow", just come down softly, move and say, "Follow".Tycoon, chastity without blame, and the world at any time. The meaning of "following" is great! It is big and the time is not in order, so it follows the world, and there are those who do not follow.Those who blame the world for everyone to follow their own and blame their chastity, this world does not say it, because they are "tycoons" and "benefits of chastity".Those who are chaste are not to blame, and the world is at any time.The time is controlled by the superior, and if you don't follow yourself but follow the time, it is too big to "follow".

"Xiang" said: There is thunder in the lake, "follow"; a gentleman enters the banquet in the dark. Thunder is in the lake, but it is not used, so a gentleman breathes in when he is dark. Ninth day: Officials have Yu, Zhenji; going out to make friends, meritorious service. "Xiang" said: "Officials have Yu", and it is auspicious to follow Zhengji; "Going out to pay merits" is not lost. It is called "official" when things have their own masters.The ninety-five is the rightful master of the sixty-two.If the second is far away from the fifth and follow the beginning, and the fifth is suspicious because it follows the beginning, then the "official" will change.If there is a change in the official, you can get something at the beginning, not because it is upright. Therefore, although there is a change in the official, it is auspicious to follow the upright and not to take it.If you take two at the beginning, you gain two and lose five; if you don't take two at the beginning, you lose two and gain five.Why?Take it or not, it belongs to the Lord.At the beginning of the belief, there are five merits, and the five must be virtuous. If you lose your match inside the door, you will gain friends outside the door. Therefore, those who give up their close match and go out to seek friends with all their merits will surely gain more.Therefore, the gentleman thinks that he has not lost.

Sixty-two: I am a kid, I lost my husband. "Xiang" said: "Being a kid", it means both. "Boy" means Chu Ye; "husband" means Wu Ye.If you have both, you will lose both. Sixty-three: If you are a husband, you will lose your son; if you get what you want, you will benefit from being a virgin. "Xiang" said: "Being the husband", the ambition is to give up. The fourth is the "husband" and the first is the "boy".The three have no adaptation, if you ask for it, you will get it.However, from the four, it is right; the four are close to the top (1), from the top, it is smooth, and if it is close, it is solid.Therefore, "is the husband", and Li Juzhen.

(college note) (1) The four are near and the top: "Su Shi Yi Zhuan" says "four near and three are above", which is also common. Ninth Four: Follow what you get, chastity and fierceness.Youfu is in the way, so what is the blame? "Xiang" said: "When there is gain", its righteousness is evil; Six three, solid four should be there.You can't say "acquired", and those who "acquired" take words that are not what they are.The second is matched with the fifth, and the fourth is followed.The power of the fourth can be taken unrighteously, if it is taken, it will be evil in the fifth, and if it is not taken, it will be a meritorious service in the fifth.It is also very difficult for the second to follow the fifth. The first is to be the neighbor, but the fourth is the way. Say "gong".Living in a suspicious place and making meritorious service is self-evident, who is to blame?

Ninth Five: Fu Yujia, auspicious. "Xiang" said: "Fu Yu Jia, Ji"; the position is right in the middle. "Jia" means two. "Biography" says: "A good couple is called a match."And Hunli is Jia, so those who say "Jia" in "Yi" are worthy of it.At the same time, Yin is eager to follow Yang, so Yin regards not following as "virtuous", and Yang regards not suspecting that he is betraying himself as "auspicious".Sixty-two is far away from five and two is in the beginning, and the ninth five is not doubtful but believes, then you dare not have it in the beginning, and you dare not rebel in the second, so it is "auspicious".

Upper Six: Arrest it, follow it, defend it; Wang Yongheng is in Xishan. "Xiang" said: "Arrest it", it is also poor. There is no answer at the top and no follow, so "arrest him" and follow.Thus "maintaining it", Ming Qiang followed it.If you are strong and then follow, then you will not be firm in following, so the teaching says: Be like a king who passes through the Western Mountains. "Wang" means King Wen; "Xishan" means Xi Rong.King Wen's knowledge of Xi Rong also waited for him to submit himself and then followed him, and he was not forced to follow him.