Chapter 8 Bigua (eighth) up and down

"Bi": Kat.The original divination, Yuan Yongzhen, no blame.The restless side comes, and the husband is fierce. "彖" said: Bi, Ji Ye.Than, auxiliary also.Submissive also. "Original divination, Yuan Yongzhen, there is no blame", it is just right. "Bi: Ji", "Bi" is not unlucky.However, Bi Fei is a person who is lucky now, but will be blamed later.So it is called "Original Divination".Divination from also, "original", never again.Again, be careful. "Yuan" is the beginning, and since the beginning has been followed, even if you want to change later, can it be obtained?Therefore, it is called "Yuan Yongzhen".If you have followed it from the beginning, you will be chaste for the rest of your life; if you know that you will be chaste for the rest of your life, you will follow it again.Who can follow?Not five?Therefore, it is said that "in the middle of the rigidity".

If you are restless, you should respond up and down. When restlessness comes, it is called the five yins.The five yins cannot be at ease by themselves, but seek to be at peace with the five. The husband is fierce, and his way is poor. If you are poor and then seek comparison, who else will kiss it? "Xiang" says: There is water on the ground, "compare".The first kings built all nations and loved the princes. The sixth day: Youfu, compared with it, no blame.If there is Fuying Fou, there will be him eventually, Ji. The five yins all seek to compare with five.The sixth day is the most inferior, and there is no response to the upper, and those who are eager to compare are also.Husbands who are eager to ask for help must do their utmost sincerity, so there is nothing like having faith in the sixth day of the lunar new year.Fifth, if you are too eager to ask for help but ignore it, the person who comes will be slack.Therefore, it must be "compared with", and then "no blame".For those who have faith, the beginning is very small and covenant, and it is only a small scorpion; but because it can be sent to those who come, it is said that "there will be him in the end, auspicious".

"Xiang" said: Compared with the sixth day, "there is another auspiciousness". Those who speak to "he" are also the merits of the sixth day. Sixty-two: Compared with oneself, Zhenji. "Xiang" said: "Compared to the inside", it does not lose itself. Taking what should be as a comparison, so if it is within two, it can be said to be "virtuous" and "not self-losing"; if it is in five, it is ugly. Six three: compared to bandits. "Elephant" says: "Compared to bandits", isn't it also hurtful? Those who are near are yin, but those who are far away have no response, so they are called "bandits".

June 4th: Compared with others, Zhenji. "Xiang" said: "Comparing outside" to the virtuous, so as to follow the superior. "Up" means five.It should not be compared, so it is called "external comparison". Ninth Five: Significant ratio.The king uses three drives.If you lose your former poultry, the townspeople will not warn you, auspicious. "Xiang" said: "The auspiciousness of "showing comparison" means that the position is in the middle; Wang Bi said: "To be the master of comparison, it should be in the second place. It is also the one who 'shows the comparison'. By comparing and showing it, the loved ones are narrow. Husbands are selfless in things, and only the virtuous are with each other, so there is no difference between going and coming." Lost. The ritual of the three drives, if the bird goes against the self, it will abandon it, and if it turns its back on the self, it will shoot it. It loves the coming and hates the going, so what it does is often "lost the former bird". It is "shown" Compared with "to occupy the throne, those who use the way of three drives. Therefore, it is said that "the king uses three drives, and loses the former birds". Using the right one, the conquest is permanent. If you do not add to the city, you will be punished if you move. Therefore, I do not command you." "This can be the envoy of the superior, not the way of the superior."

Upper Six: Compared with headless, it is fierce. "Xiang" said: "Compared to it, there is no head", and there is no end. "No head" is still saying that there is no element.If you are poor and then compare, you have nothing to do.