"Dry": Yuanheng, Lizhen. On the ninth day of the ninth day, do not use Qianlong. The reason why "dry" is taken from "dragon" is that it can fly and dive.Flying is upright, but if you can't be upright, you can dive. If you are not the most healthy in the world, who can do it? Ninety-two: Seeing the dragon in the field, benefiting to see the adults. The flyer is the right way of the dragon; the sky is the right place of the dragon.Seeing it in the field, it is clear that it is safe and not upright. Nine three: A gentleman works all day long, but is vigilant at night.Li, no blame.

Ninety-three, isn't it Long De?Said: No.It's almost a dragon.This is the occasion of up and down, the turn of misfortune and fortune, and the decision of success or failure.It is said that the dragon is not enough to exhaust it, so it is called a gentleman.The reason why the husband can dive at the beginning, the reason why he can see the second, the reason why he can leap fourth, and the reason why he can fly fifth all depend on the third.What's more, the three can do it!If the three can't be here, then "dry" loses its reason for being "dry".The world's great blessings and unexpected disasters are all gathered in me and I want to find a solution.It is economical, not economical, and there is no room for time.Therefore, "doing work all day long", as for the evening, you are still "vigilant", although it is dangerous, there is no blame.

Nine Fourth: You may jump into the abyss, no blame. Up and down, up and down, it is heavy and rigid but not in the middle.Those who are not in the sky above and not in the fields below are both.As for the Nineteenth Fourth Movement, why are those who only "jump" but not "vigilant"?Said: September 4th, once it has progressed, it cannot be returned.If you retreat, you will be in trouble, so teach it to "jump".The reason why it is different from the five is still doubtful.Three and four are both misfortunes and blessings, so they should be dealt with, and then there will be no blame.

Ninth Five: The flying dragon is in the sky, benefiting the adults. Today's flyer is also the evening's diver, and who?Not an "adult"?It is said that "those who meet adults" will have requests.But if you live in a safe place, you can find it later.Nine two, the safety of the dragon; Nine five, the righteousness of the dragon. Upper Nine: Kanglong, regretful. If the husband is here, is there no way to have no regrets?Therefore, those who say "have" are not necessarily. Use nine: see dragons without a leader, auspicious. "Seeing the dragons" is the same for all six lines of the Ming Dynasty.Cai Moyun: His "criticism" said: "Don't use the hidden dragon." His "colleagues" said: "See the dragon in the field." His "Da You" said: "The dragon is flying in the sky." The dragon has regrets." His "kun" said: "It is auspicious to see a group of dragons without a leader." In ancient times, those who discussed hexagrams should not change (1), and those who discussed yao should change. "Criticism" refers to the changes of the ninth day; "Tongren" refers to the changes of the 9th and 2nd; And "Kun" changes all six lines.I know that the use of nine can connect the six lines, and the use of six is ​​also the same.

(college note) (1) Unchanged: "Su Shi Yi Zhuan" says "fixed". "Yuan" said: "Great Qianyuan, the beginning of all things, is the unification of heaven." This theory is also about "Yuan".Yuanzhi is virtue, which cannot be seen, and what is visible is "the beginning of all things".The virtues of heaven cannot be expressed in words, but only because they can be "unified", so it is called "Yuan". The cloud travels and the rain applies, and the product flows in shape. This is why it is called "Heng".

At the end of the Ming Dynasty, when the six were completed. This is why it is called "benefit".Being born "becomes" and doing "ends and begins".When things become things, they are called "benefits". Time to ride six dragons to control the sky. Flying, diving, seeing, and leaping, each of which is suitable for use at the right time, is also the virtue of vigor. The main road changes, and everyone lives. This is why it is called "Zhen". Baohe Taihe is Nai Lizhen. In other words. "Zhen", is also.Fang Qi changes each, and it is omnipresent in love.On the contrary, they follow it, and each straightens its nature to its fate, which is why it is called "zhen".There are many people in the world who talk about life and fate. Because of this, please try to speak crudely.Said: In ancient times, those who talk about nature are like telling a blind person that he does not know it. The blind person has never seen it, and if he wants to tell him that it is a thing, but he does not know it, he will use it as an object.If you take the shape of one thing, then it is another thing, and it is not a thing.But he doesn't see it, so he tells it; if he doesn't know one thing, can he be dazzled by many things?The ancient gentlemen suffered from the difficulty of seeing their nature, so they spoke of their nature by what is visible.The husband uses the visible to talk about nature, and all natures resemble each other.A gentleman cultivates his goodness every day to eliminate his badness; the badness disappears every day, and there are those who cannot be obtained but disappear.The villain daily cultivates his badness to eliminate his goodness; the good ones disappear day by day, and there are also those who cannot be obtained but disappear.If the husband cannot be obtained but disappears, Yao and Shun cannot be added, Jie and Zhou cannot be destroyed, is it not nature?If a gentleman is so good, if he uses it for the way, he will not be far away from the sage; although there are those who are perfect and those who are useful, then they are the two of Tao and Chang. It is like using a weapon for the hand is not as good as the hand for its own use. I don’t know why. Of course also.As far as nature is concerned, it is called fate; fate is order.The order of the king is called fate, the order of heaven is called fate, and the one with the most perfect nature is also called fate.The ultimate in nature is not destiny, and there is no destiny that can be entrusted with a name.Life and death, misfortunes and blessings, is it fate? Although there are saints, I don't know why.A gentleman's approach to the Tao is as far as the one and not the two, such as the use of the hand, and he does not know why it is so, and this is why he entrusts his destiny.Emotion is the movement of nature. Going up, it comes to fate;There is no distinction between good and evil between nature and emotion, and if they are scattered and active, it is called the ear of emotion.Destiny and nature are not distinguished by heaven and man, and when they are one without self, it is called the ear of fate.It is also in "Yi", the hexagram expresses its nature, and the line expresses its emotion.Love is regarded as "benefit", and sex is regarded as "virtuous".His words also see each other, so people don't know how to understand. "Yi" said: "It's a great thing to do, vigorous and upright, pure and refined." Those who are "vigorous", "centered", "pure" and "fine" are the encyclopedia of this work, and the hexagrams; For, the divisions come out in all directions and each has its own gains, so it is also a line.Therefore, it is said: "The six lines are played out, and the emotions are bypassed." If the lines are the emotions, the nature of the hexagrams is also clear. "The change of the main road, each rectifying one's life, and keeping the Taihe together, is benefiting chastity", taking each rectifying one's life as chastity, it is also clear that affection is benefit.He also said: "Those who are beneficial to chastity are also disposition", saying that its change is based on emotion, but it is straight to its nature.

The first common thing to come out is Xianning in all countries. As for this, there is nothing to do and things are safe. "Xiang" says: "Heaven moves vigorously, and a gentleman strives for self-improvement." Futian, how can you be "healthy" because you are "rigid"!With "unstoppable", it is also "healthy".Flowing water does not rot, and utensils do not poison, so the gentleman is Zhuang Jing, said to be strong, and An Si said to steal.If you are strong, you will grow day by day, if you steal, you will disappear day by day. "Don't use Qianlong", the sun is below. "See the dragon in the field", De Shipu also.

"Working all day long", repeated. Wang Bi said: "Do not be arrogant when you are at the top, and do not worry when you are at the bottom. Repeatedly is the way." "Leaping in the abyss", there is no blame for advancing; "The dragon is flying in the sky", it is man-made. "Kanglong has regrets", it won't last long. "Using nine", Tiande cannot be the first. "Classical Chinese" says: "Yuan" means goodness, and "Heng" means good fortune. When yin and yang combine to produce things, it is called "Jia".

Those who are "benefit" are the harmony of righteousness, and those who are "virtuous" are those who do things well.A gentleman's body and benevolence are enough to grow up; a grand meeting is enough to be reasonable; benefits are enough to be righteous; chastity is enough to do things.A gentleman who practices these four virtues, so he said: "Qian, Yuan Henry Zhen." If the propriety is not prosperous, it will be stagnant and discordant; if the benefit is not righteous, it will be miserable and discordant. On the ninth day of the lunar new year, he said: "Don't use Qianlong." What does it mean?Confucius said: "Longde is also a hermit. It is not easy for the world."

Wang Bi said: "It is not easy for the world." "If you don't achieve fame, you will escape from the world without boredom. If you don't see what is, you will have no boredom. If you are happy, you will do it, but if you are worried, you will violate it. It is indeed unstoppable, and it is also a potential dragon." Ninety-two said: "Seeing the dragon in the field is beneficial to seeing the adults." What does it mean?The Master said: "Dragon virtue is the one who is in the middle. Faith in mediocrity, prudence in mediocrity, sincerity in leisure and evil, goodness in the world without cutting down, and transformation through virtue." "Yi" said: "Seeing the dragon in the field, benefiting See you, my lord," Jun De also said.

What Yao and Shun cannot add, and what Jie and Zhou cannot destroy, is called "sincerity".Anyone who can go away at leisure is nothing more than "evil".If the evil ones are all gone, then those who cannot go away will survive by themselves.It is said that "leisure and evil preserve their sincerity".Otherwise, the sincerity of words and deeds will not be enough to melt. Jiusan said: "A gentleman works all day long, and he is vigilant at night. He is fierce and blameless." What does it mean?The Master said: "A gentleman develops virtue and cultivates his career. He is loyal and trustworthy, so he develops virtue; his rhetoric establishes his sincerity, so he gets a career." "Rhetoric" means that words must be spoken.If rhetoric does not establish sincerity, even if you have a job, you can't live there. "If you know the end, you can share the few; if you know the end, you can share the meaning." "Zhizhi" means the words go; "final" means the words stop. The decision of "doing" lies in three, so it can go to the number, and it can stop to the meaning. "It's the former residence where you are in a superior position without arrogance, and in a subordinate position without worry. Therefore, Gan Gan is vigilant because of the time, even if it is dangerous, there is no blame." Ninety-four said: "If you jump into the abyss, there is no blame." What does it mean?The Master said: "Up and down are impermanent, so it's not evil; advance and retreat are not permanent, so it's not out of the group. A gentleman pursues virtue and cultivates careers, and wants to be timely, so there is no blame." Ninth Five said: "The flying dragon is in the sky, and it is beneficial to see the adults." What does it mean?The Master said: "The same sound corresponds to the same, the same gas seeks each other, the water flows wet, the fire dries up, the cloud follows the dragon, the wind follows the tiger, the sage makes it and everything sees it." Dryness and dampness are not in the same phase as water and fire, but water and fire are what they are; dragons and tigers do not seek from wind and clouds, but wind and clouds respond to them.A sage is not interested in things, and there is nothing he would not want to see. "Kissing those who are based on the sky, and kissing those who are based on the earth, each will follow its own kind." Minglong is in the sky. Shangjiu said: "Kanglong, I have regrets." What does it mean?The Master said: "Great but no status, high but no people." Wang Bi said: "There is no Yin below." "The sage is in the next position without assistance." Husbands and sages will be used later. "It is regrettable to move." "Don't use Qianlong", Xia Ye. "Seeing the dragon in the field", Shi She also. What the time gives up, so it is safe in the field. "Working all day long" means doing things. "Or jump in the abyss", self-test. "The flying dragon is in the sky", Shangzhi also. "Kanglong has regrets", the disaster of poverty.Qianyuan "uses nine", and the world is governed. Wang Bi said: "A husband can fully use rigidity and straightness, put far away and be gentle. It is not the world's best governance, and it is not capable." "Don't use the hidden dragon", the yang energy is hidden. "Seeing the dragon in the field", the world is civilized. It turns things into words and deeds, so it is called "civilization". "Work hard all day long" and keep pace with the times. "Or jump in the abyss", the dry road is the revolution. "The flying dragon is in the sky" is the virtue of heaven. "Kanglong has regrets", keeping pace with the times.Qian Yuan's "use of nine" is the rule of heaven. Heaven takes no head as its rule. Those who are "dry and yuan" are those who start and prosper. Those who are "beneficial and chaste" also have temperament.It is great to be able to benefit the world with beauty and benefits without talking about benefits.What the hell!Vigorous and upright, pure and refined.The play of the six lines is to bypass the emotions. "Time rides on the six dragons" to control the sky. "The clouds travel and the rain pours out", the world is at peace.A gentleman's actions are based on virtue, which is called visible action. A gentleman can do as long as he can, and he is not without virtue.Therefore, its behavior can be seen every day; the behavior that can be seen every day is also. "Hidden" means words, hidden but not seen, and deeds but not accomplished; so a gentleman can't use it.A gentleman learns to get together, asks to argue, is lenient to live, and benevolent to act. "Yi" said: "Seeing the dragon in the field, benefiting the adults," also Junde. Jiu Sanchong is rigid but not in the middle, the top is not in the sky, and the bottom is not in the field, so "drying" and "vigorous" because of the time, although it is dangerous, there is no blame. The ninety-four heavy is rigid but not in the middle, the sky is not in the sky, the field is not in the bottom, and the people are not in the middle, so it is "or". Those who "or" are suspicious, so there is no blame. "Or" is not necessarily a word.Its "jump" is not certain, so it is not confusing to say "or". Husbands and adults combine their virtues with heaven and earth, their brightness with the sun and the moon, their order with the four seasons, and their good and bad luck with ghosts and gods.The innate is not against the sky, and the day after tomorrow is in accordance with the sky.The sky is not violated, let alone people?How about ghosts and gods? "Kang" is also a word, knowing and then not retreating, knowing survival but not knowing perishing, knowing gain but not knowing loss, is it only a sage?Those who know how to advance and retreat, survive and die without losing their integrity, are they the only saints?