Chapter 7 Chapter 3-2

Before the battle between the two sides of the canyon, Dapo Dorje and Alasi were once friends, and now they both shoulder the heavy responsibility of avenging the murder of their father.Although the previous generations of the two families were dissatisfied with each other in the canyon, in Alasi's generation, there was not much conflict of interest.When they were not the "center pillars" of their family, they were just drinking buddies by the firepit.A few years ago, Dapo Dorjeto Alasi took three bear skins and two bear paws he got from hunting to Naxi land to sell to the Han people.But Alasi was deceived by a Han businessman. The guy who lived in the inn excused the poor light in the room and could not see the color of the fur, and said that he wanted to take the bear skin to the patio in the backyard of the inn to see, but he kept going. gone forever.When Alasi came to his senses and chased him out, he found that there was a side door to the patio in the backyard of the inn, and outside was a winding alley.After Alasi came back, he made a special trip to the East Bank to seek Dapo Dorje's apology and asked him how much compensation he should pay.Curly Dorje said, buddy, someone lied to you, not you to me.Stuff can be cheated away, but friends can't be cheated away, let's have a drink.

But it was such a righteous and generous guy who brought people to attack his own house. Alassi saw him culling and killing more fiercely than anyone else in the battle that day. He never knew the house, nor did he know anyone in it. Alasi was not afraid of Dapo Dorje's threat, a real Kham man would not be overwhelmed by words.But Dapo Dorje's words were heard by Du Ji.At that time Lama Yangchen of Yundan Monastery was cleaning Duji's heart.Since Duji couldn't stay idle in the house, he often floated out when people didn't pay attention. When he came back, his exposed heart was always covered with some grass roots, small leaves, gravel and so on.Lama Yangchen used a herbal decoction to cleanse his polluted heart.When Duji heard that Dabo Dorje said outside that he was going to cut off Alasi's head, he got up from the square couch and flew out through the narrow window. The horse's head ran back, Duji floated in mid-air and walked side by side with the fast-moving Dagpo Dorje. He said to the young man:

"Hey, curly hair Dorje, it wasn't my son who shot your dad, it was the god's spell that shot him!" But Curly Dorje could not see Duji, nor could he hear Duji.As he ran, he swore that unless the members of Duji's family hid in the temple forever, no one from this family would ever leave the Lancang River Canyon alive. Duji saw the poisonous oath in Dapo Dorje's heart, it was like hearing his words with his own ears.Since Du Ji became a "Huiyang man", he found that he could easily see the thoughts in people's hearts, just like those lama masters who have the magical power of "He Xintong" after practicing Tantra.He also gradually understood many strange things that happened to him, for example, only Gomba Living Buddha and Alasi could understand what he said in his heart, only his relatives could see him, but his enemies turned a blind eye to him ; on moonless nights, he can freely enter and exit between life and death; in the last three days of the last quarter moon, his heart will bleed; when people dream, he can step into people's dreams, and everyone puts him As a dreamer, an ethereal and illusory scene, but he tried his best to prove to the dreamer that he was living among them.And he himself, even in broad daylight, can dream with his eyes open.One day when he was in a good mood, he half-jokingly said to Gongba Living Buddha: "Could it be that I have become half a god?" Gongba Living Buddha replied: "Not half a god, you are just like us, on the way to becoming a Buddha. On the road, you just took half a step first."

Duji looked for Alasi everywhere, and when he saw Dawa Dolma coming out to carry the water, he floated to her side, pointed to her his heart, and pointed to the opposite side of the canyon, making a gesture of cutting his neck with a knife.Except for Gomba Living Buddha and Alasi, Duji can only talk to people like a mute.He wanted to tell her that someone on the other side wanted to kill Alasi. Dawa Dolma misunderstood what Duji meant, and she said, "Abba, don't worry. Someone on the other side will avenge you." Du Ji felt that it was very difficult for people in Yangjian to understand his heart, so he sighed deeply and drifted away.Dawa Dolma was still shouting from behind: "Father, don't go too far, it's very windy outside!"

Since Dawa Dolma came to Duji's house, she has not had a few days of peace.The new life had just opened a window to her, and there were still many things she didn't understand, and disasters followed.She didn't feel afraid, because she had two husbands by her side - when the war with the Langsa family was fiercest, she never lacked love and protection in the hail of bullets; she didn't worry about Yudan either, because he Her older brother is his best big tree, and she herself can fully shoulder the responsibility of protecting this little brother.She was always afraid of Alassi.He is too strong, too persistent, and has too much sense of family honor.The good men in Kangba in the canyon regard family honor as something more important than their own lives.Whether in war or in ordinary life, this elder brother is like a warrior in every way, and he is as generous and careful as an old father.After Dawa Dolma went to the ranch to see Yudan and came back, Alasi keenly felt that she and Yudan did not live like a real couple, which made him feel uneasy for several days.Some things are always so delicate in this monogamous and two-husband family, and they are always so difficult to express in words.It can only be resolved slowly by feeling, by the wisdom of the person concerned, and by a broad and honest heart.Alasi loves Dawa Drolma, and he also loves his brother Yudan.It wasn't that he was afraid of Yudan coming to share a precious love with him, but that he didn't know whether Dawa Dolma would love Yudan as much as he loved him.If Yudan was hurt because of love, it would make him more uncomfortable than being hurt by love himself.

Not long after Dawa Dolma came home from the pasture that time, Alasi cleverly replaced his younger brother with the excuse that he wanted to send a stud sheep for breeding.When the two brothers parted ways on the ranch, the elder brother told the younger brother, look, if the flock needs to multiply, breeding sheep is very important; if the family wants to prosper, women are also very important.We are all sheep in the same pen. After breeding and selection, the offspring will be as numerous as the stars.Yudan, Dawa Dolma hopes that you will grow up quickly. Of course Yudan did not forget the night Zhuoma came to the pasture and sighed that he hadn't grown up yet.In the matter of men and women, many things are always learned without a teacher in lonely thoughts.On the night when Yudan returned home, he seemed to have been enlightened, and he found the happiness of a man in his wife with ease.In Dawa Dolma's view, if there is any difference between her two husbands, it can only be said that Alasi is more mature and stable, while Yudan is like a naughty and willful child.Although he looks thin, he is an infatuated lover.

Days before the war with the Lonza family on the East Coast, Dawa Dolma found out she was pregnant.As for who is the father of the child, there is almost no need to ask in such a family.Dolma's two husbands are the natural fathers of the child, and they will also regard this child—including all the children Dawa Dolma will have in the future—as their own flesh and blood.Because we all belong to the same family and have the same blood, and more importantly, all the children will be born to one mother, Dawa Dolma.As Arassi said, everyone in the family is sheep in a pen. In the main hall of the temple, Duji finally saw Alasi kneeling in front of Gomba Rinpoche.He heard the Living Buddha say to Alasi angrily:

"Is it really necessary to kill to let you see your sins?" Alasi said: "Living Buddha, this is not killing, it is taking revenge on the father." "Ah," the Living Buddha sighed deeply, "Why should I play with those two groups of ants in front of you father and son? Duji, come down and see if you can pretend to be a little Buddha-nature in your angry hearts." .” Duji descended to the side of the living Buddha, knelt down, suddenly felt a sharp pain in his heart, his body swayed like a reed in the wind, big drops of blood rolled down from the tip of his heart to the ground , It seemed to have dropped a handful of blood-red beans and ran around.

"Abba, what's wrong with you?" Arasi asked. "My heart aches too much!" Duji said bitterly. "Because your son is in a disaster." Gomba Rinpoche said sharply. "Living Buddha, Dagpo Dorje swore to kill everyone in the West Bank. Unless we don't leave the temple." "Look at it, look at it with your heart that still has a little bit of Buddha nature," Gongba Living Buddha said slightly tremblingly, "Can't my meager compassion really resolve the demonic obstacles in the canyon?" Two drops of old tears flowed down from the vicissitudes of the face of Gomba Living Buddha.The Buddha cried again, and Alasi realized how much evil he had done.It's just that at that time he was still far from being able to arouse love and forgiveness for the enemy in his hatred heart, because his wisdom root had not yet encountered the right sunshine and rain.

After the father and son came out from Gongba Living Buddha, Duji's heart ached all the time, and his blood kept dripping.Those blood drops won't melt when they fall on the ground, and they will still hurt your hands when you hold them.People picked up these drops of blood and put them in a tsampa box. Grandma Yangjin said to Arasi, "Take them away carefully. This is the blood from your father's heart. The blood of the Duji family is all in it." Inside." Lama Yangqin tried to stop the bleeding in Duji's heart with Tibetan medicine blessed with chanting scriptures, but the effect was minimal.Alasi asked Lama Yangchen: "My father has defeated the god of death, can't he stop the bleeding in his heart?"

"A person's seven orifices bleed, and any part of the body that bleeds can be cured. People who are bleeding from the heart may have no cure." Lama Yangqin sighed deeply, and said: "You should know, we There are 404 kinds of Tibetan diseases. The 404 kinds of diseases are divided into four categories. There are 101 kinds of diseases that can be cured without treatment, 101 kinds of diseases that can be cured and cured, 101 kinds of diseases that cannot be cured, and 101 kinds that cannot be cured. To cure the disease. This is arranged by the gods long ago." "Uncle Yangqin, what kind of disease does my father belong to?" Arasi asked anxiously.He has always believed that since Abba can be a "Huiyang man", he can easily cross the threshold of life and death. Death is no longer a threat to Abba, and he may live longer than anyone else. . "I don't know how to treat the disease of a 'Huiyang man'." When Lama Yangqin and Arasi were discussing Duji's illness, Duji had been quietly floating above their heads, and he intervened and said, "Don't embarrass your Uncle Yangqin, there is no cure for heart disease. .Don't you understand why my heart bleeds?" In fact, as Gomba Rinpoche said, Duji's heart began to bleed when he saw his son's disaster.The love of licking the calf and the responsibility of protecting the child are not blocked in the slightest by the two worlds of yin and yang. On the contrary, the emotional power of this kind of blood connection and life connection will be stronger.Because he found that although the head of Baima Jianzan was shot by his son, his ghost had entangled Alasi from the moment he was shot by the arrow.Perhaps only people like Duji who have the status of "Huiyang people" can see the people and things in the yin and yang worlds most clearly. He has seen Baima Jianzan's ghost floating above Alasi's head several times. The guy who has always been vicious is ruthless even in the underworld.Once he wanted to use a gust of wind to blow Alassi, who was galloping down the mountain road, off the cliff, and on a moonless night, the ghost of the headman encouraged a poisonous scorpion to climb to Arassi's nostrils, and another time he drove the devil to the crossroads. The saliva left in his mouth was wiped on the side of Alasi's buttered tea bowl... Duji saw through all the tricks of the headman's ghost one by one, and secretly resolved it for his son.But in the eyes of others, Duji is no longer a pitiful "Huiyang man", but a burden in life.He either stood in front of Alasi, or followed closely behind him, silently and tenaciously clearing away the threat from the underworld for his son.People who live in the yang world actually don't know how many times they have the chance to brush shoulders with the god of death in a day, and it is difficult to detect the figures of ghosts from all walks of life flying around in the sky.The reason why a person is so lucky is that his guardian god is very powerful, or the power of love from his relatives is secretly protecting him.This kind of power gives the protected person strong vitality blessing and support no matter in the underworld or in the yang world. Duji saw helplessly that the Langsa family not only entangled Alasi tightly in the underworld, but also tried to cut off all the escape routes of the people who used to live on the West Bank in the mortal world.Dapo Dorje's servants not only surrounded the temple, but also set up road cards on the post road, and all the caravans passing by had to pay tolls to them.He went to ask Gongba Living Buddha how to get out of the current danger.The living Buddha replied: "In the Dafa of reincarnation, the Three Jewels of our Tibetans will always be the light that shines on the lives of all living beings." Duji asked: "Dear living Buddha, which three treasures are they? A hunter's three treasures are shotguns, waist knives and buttons; a blacksmith's three treasures are hammers, stoves, and iron piers; a horse driver's three treasures are good horses." , saddle, and stirrup; a lama’s three treasures are guru, scriptures, and precepts; a shepherd’s three treasures are sheep whip, stone thrower, and fire sickle; a farmer’s three treasures are shovel, seeds, and land. The three treasures of warriors are fast horses, fast knives and fast guns. Living Buddha, they are all treasures in the life of our Tibetans. But what I ask of you now is a life-saving treasure!" "The three treasures of Buddha, Dharma and Sangha are the real treasures of the Tibetans!" The Living Buddha replied generously, "Duji, your son is a Buddhist disciple with full roots of wisdom. I still remember the reincarnated soul boy who came to Lhasa many years ago. Is it the senior monk Gerong?" Duji thought for a while before saying, "Oh, Living Buddha, Alasi was almost recognized as a soul boy by them. Alas, we don't have that kind of fate." "It's not whether there is that destiny, but whether the fate has arisen, whether the Buddha's fate should come or not." "The meaning of the living Buddha is... Arasi can still be a living Buddha?" Duji's heart was so frightened by his own words that he jumped a few times, and he had to cover it with both hands, so as not to let his already fragile heart Dropped on the floor. "Don't be nervous," Gongba Living Buddha said calmly, "Don't forget what we Tibetans often say, all living beings can become Buddhas. The Buddha nature in you is as good as that of any Buddha. , but we have not found it." "But...but now Alasi has grown up to be a layman, and...he killed someone..." "Well, bad deeds have an advantage, they can purify one's heart. In the past, the guru who possessed immeasurable Buddha nature and compassion also had the process of becoming a Buddha by doing bad karma first, then awakened to enlightenment, and performed good karma again. A heinous sinner, Even at the last moment of life, as long as one sees one's own sins and feels compassion in one's heart, one can still attain the consummation of the Buddha." "Living Buddha, do you want Alasi to become a lama?" "The Lama Gerong was really a visionary teacher back then." The Living Buddha did not directly answer Duji's words, "He said before leaving that when Alasi grew up, he would go to Lhasa to meet him. It seems that this paragraph should be continued. It's time for Buddha's fate. Duji, let Alasi go. Only in this way can you save him and your family. I have seen how busy you are over there these days. As a father, you It can save your son for a moment or a day, but it cannot save his life. The hatred between your family and the Langsa family is not only caused by the greed in this life, but also related to the evil relationship in the previous life. How did this evil relationship arise? Didn't see it through, but now it's time to cut it off. Alasi killed the headman Pema Gyaltsan, then the headman's son Dapo Dorje will kill Alasi, and then the descendants of the Duji family will kill Dabodo Jie, the descendants of Dagpo Dorje started a new round of revenge... The seeds of hatred will inevitably bear evil fruits, and the evil fruits will fall to the ground again and become seeds of hatred. This is not the karma method we like. Since a Buddha If the species is polluted, let's put it in a holy place, a clean place to cleanse it." "But how did he get to Lhasa? The Langsa family has already sealed off all the post roads." "Who can stop a monk who kowtows to go on a pilgrimage to Lhasa?" Living Buddha Gomba looked into the distance and said slowly, as if he had seen a young lama set off from the Lancang River Valley and kowtow step by step towards Lhasa. "That is the way for a person to become a Buddha." Gongba Living Buddha finally said. Since shooting the head of Pema Gyalzan, Alasi has become more and more taciturn and preoccupied.There was no love in his life, only hatred, which made Dawa Dolma deeply worried. He hadn't been with Dawa Dolma for a long time, and Yudan was always with her.During that period, people put their knives and guns by their pillows even when they were sleeping, vigilantly protecting the peaceful dreams of women and children.And every evening, Alasi put on his whole body and went out on horseback, saying that he was going hunting, but he often didn't come back until late at night.At first, everyone thought that there were so many people rushing into the temple at once. Alasi was worried that the temple would not have enough food, so he wanted to bring back some wild animals to subsidize everyone's needs.It wasn't until Arasi miraculously shot the enemy that people realized that he had been waiting for this day for a long time. That night, Yudan picked up the matchlock gun early, and went to watch outside the temple with a few young people.Dawa Dolma understood that he wanted to leave her bed for tonight to his brother.But it was very late at night, and Alasi was still sitting by the firepit talking to Duji's heart.Du Ji couldn't leave the firepit any more, he lay there all day long, unable to open his eyes except that his heart was still talking.Through Arasi's mouth, he kept telling his family members to stay away from cliffs when riding a horse; when he was sleeping, he should quietly sprinkle the highland barley wine around him to drive away the scorpions in the dark; He told him that the tea was cold and asked Dawa Dolma to change the bowl for him and remake the pot of tea.It was found that Duji was always keeping him from doing this and preventing him from doing that.Sometimes Arasi just wanted to go to the stables to add some fodder for the horses in the middle of the night, but Duji would not let him go out because there was no moonlight. Dawa Dolma touched the firepit and asked Alasi with sad eyes, don't you want to sleep? But what she didn't expect was that the men had already made arrangements for their future lives.They chose a long and difficult path, and asked her to accompany them all the way. Alasi took the bowl of tea from Dawa Dolma, and said to her in a very ordinary tone: "Dolma, we are going on a long trip." "Where are you going, Laxigo?" "Lhasa." "Going to do business?" "No, go on a pilgrimage." "The Langsa family sealed off the post road." "No one can stop a lama who bows his head." "La Xige, are we following the lama who bowed his head?" "Yes, you follow me." "What did you say? Laxigo!" "Dolma, I'm going to become a monk." Dawa Dolma knocked over the buttered tea tube in his hand, poured the remaining tea into the firepit, and let out a heart-piercing cry of "Chi Chi Chi".Although Dawa Dolma's face was full of tears, she didn't cry out. "Dolma, this long head must be kowtowed by me to save everyone's life." "You...you, you, you can kowtow without leaving home..." "There is no other way out. Only by prostrating my head can I wash away my sins. The Living Buddha Gomba said that I have a Buddhist relationship in Lhasa, and I am going to find it." Grandmother Yangjin sat beside Dawa Dolma at some point, and she put her arms around her and said, "Girl, don't be afraid, pilgrimage is such a happy thing. I will go to Lhasa for pilgrimage in my whole life. Okay." Girl, my two sons are equally outstanding. God’s will made one of my sons dedicated to the Three Jewels of Buddha, Dharma, and Sangha, and the other to the firepit of Duji’s house. With a woman beside the firepit, the firepit will be warmer. The buttered tea will be fragrant. This is the life of our women, and you will have good luck." "Woo—" Dawa Dolma let out a sharp and ear-piercing scream, as if she had been stabbed in the heart.It doesn't sound like a human voice at all.If anyone was outside the house, he would have thought it was a she-wolf howling. The next morning, Duji ended his life as a "Huiyang man". He only told Alasi that his soul would be entrusted to "Yong Jiwu" to accompany them on the pilgrimage.According to the instructions of Gongba Living Buddha, people carried Duji's body to the Lancang River. Among the war dead on the west bank, he was the last one to be buried in water.The faithful mule "Yong Jiwu" has been following the funeral procession. Tears rolled in its big beautiful eyes. On a cliff that was approaching the river, "Yong Jiwu" would not go down any more. Standing there, I saw people tie up Duji's body. An old man who dismembered corpses opened Duji's stomach with a knife, pulled out the internal organs one by one, put them aside, and then turned the body over again. With a knife on his broad back, he removed all parts of his body one by one, chopped them up carefully, and threw them into the river.At this moment, the water of the Lancang River is like the scriptures of the lamas. While decomposing and melting all the sufferings on the earth, it also roars and carries Duji's body that has worked hard all his life to the distance."Yong Jiwu" who was standing on the cliff at that time neighed, raised his hooves and ran towards the temple. After seeing off Duji, the people who kowtowed for pilgrimage are about to set off.Kowtowing to Lhasa from eastern Tibet is at least a hundred times more difficult than taking the caravan.Gongba Living Buddha said: "From our Kham area to Lhasa for pilgrimage, we have to experience five kinds of disasters - disasters of wild animals, disasters of bandits, disasters of devils, disasters of plague, and disasters of hunger. But the earth is compassionate. When you are close to the earth, you will feel the compassion it gives you. After you climb over the snow-capped mountains and obstacles along the way, you will find that your heart is as broad as the earth.” At that time, Arasi could not understand the words of Gomba Living Buddha thoroughly. It must be realized after suffering unbearable hardships in life, body and earth day after day, and heart experiencing all the joys and sorrows of the world. The earth and compassion in the eyes of a Living Buddha. On a sunny morning, Gongba Rinpoche shaved and conferred the bhikkhu precepts on Alasi in the main hall of Yundan Monastery, and named him Lobsang Tenzin.This is destined to be a name to be remembered for future generations, not only because the name is auspicious, but because it represents a person's new life.The Alasi in the past no longer exists, just like a friend who has disappeared. Now we are facing a lama who is going to measure his head and body on the long pilgrimage. A practitioner who slowly appreciates sex.In fact, Gomba Living Buddha didn't expend much effort to preach scriptures and Dharma for this young man, and to open up his Buddha nature. He just wanted Lama Tenzin, Lobsang, to contemplate his own death in the best years of his life.Living Buddha said: "No matter how sinful a person is, when he faces death, the compassion of Buddhas and Bodhisattvas will let him know how impermanent and empty life is. The resentment, pleasure, wealth and glory in the past are also so illusory. Ah. But death, it is real. It’s like you are walking in a hurry on the mountain road, and a huge rock on the top of the mountain suddenly rolls down and hits you heavily, making you feel its heaviness, Real, terrifying, and inescapable. You have been thrown off a cliff by a big rock, and all your thoughts, ego and love for this world are gone, but the stone of death is still there. One day, it will still be Keep rolling down and smashing into another person facing death. Today you killed your own enemy, in fact the gates of hell have been opened for you. Killing does not save a person's soul, it only makes it more corrupt. " Lama Losang Tenzin said fearfully: "If I had heard the words of the Living Buddha earlier, I wouldn't be suffering today." Gongba Living Buddha smiled slightly, "How can this be suffering? This is a blessing from cultivation. It allows you to find the way to practice. Many foolish people should let them visualize their own death. Biden It's still hard." "Living Buddha, although I have become a monk, I don't know what a lama should learn. I want to follow you all day long and learn the Dharma from you." "With your roots of wisdom, I can't teach you. I'm just an ignorant living Buddha with little compassion in the valley. My child, a monk with a Buddha's karma should stay away from his hometown. When you become a monk, the farther you are from home, The deeper you practice; as long as you step out of the house, you will achieve half of the Dharma. Your Buddha's relationship is in the distant Lhasa. When you bend your heart to the earth, the earth will teach you how to discover your own compassion and Buddha nature .” "But which guru should I find as my guide in Lhasa?" "In Lhasa, there is a lama master named Gerong, who is a great achiever of Sutra and Tantra. My knowledge is only one hundred thousandth of that of Master Gerong. Go find him, Gerong. Master has been waiting for you." Gomba Living Buddha said in a letter to Master Gerong in Lhasa: "The Dharma disciples in Eastern Tibet have full roots of wisdom; born in the mortal world, their hearts are stained with dust and dirt; the merciful guru teaches the Dharma; sweeps away the dust and dirt, and cultivates the fruit of Buddha. Please provide food and clothing, and then teach the Dharma, enlighten the mind, and achieve compassion. .” The letter of recommendation was written on a piece of thin sheepskin, and the Rinpoche Gomba asked Lama Tenzin, Lobsang, to keep it carefully.He also said: "There is another old friend in Lhasa that you should visit. This is Master Rinchen who left our canyon many years ago. For many years, people in the canyon have been deluded by resentment and always think that the hail and flood here The disaster was caused by the Rinchen Lama's spellcasting over there. Because when he left the canyon, he once cast a curse, and he wanted to learn secret methods to punish those who harmed him. I observed it, and just after he In the few years when he left the canyon, several disasters were related to his spells, and the natural and man-made disasters in the canyon later were caused by the bad karma created by the people here. In fact, a master with great compassion is They will not do bad karma forever. Those who came back from the pilgrimage to Lhasa said that Rinchen is now a lama with a violent personality and perverse behavior. The shackles of time have surpassed the worldly life. They are people living in another world, and they are the masters sent by the gods to educate all living beings." Lama Lobsang Tenzin said at the time: "I hope that master named Rinchen can also teach me some mantras to punish the villains of the Langsa family. During the war that day, people said that he saved all living beings in the West Bank." Gongba Living Buddha said: "Studying the Dharma harms people, and what you do is black karma. It is not taken by a true Dharma student. I want you to study the Dharma with compassion and do good deeds. In fact, there are only two roads in front of everyone. You can choose: the path of wisdom and the path of ignorance, the former path must climb upwards, and the latter path is downwards. Do you understand?" Many years later, people still say that on the morning when the sun just climbed to the top of the mountain on the east side of the canyon, the Kawagebo Snow Mountain on the west bank of the Lancang River was so red that it seemed to be burning blazingly. There will be a wonderful fragrance, and there will be fairy music in the wind from the snow-capped mountains, and the flowers on the grass will break through the snow covering them all bloom overnight.But none of these miraculous scenes can be counted as miracles of that era. Even the Living Buddha Gongba threw his cassock into the Lancang River in front of everyone under the sun. He was motionless, like a ship that had dropped anchor, and Gomba Rinpoche didn't think it was a miracle.He just wanted to tell everyone with this: "The snow-capped mountains are burning, the auspicious fragrance is in the sky, the wind is full of fairy music, the flowers on the meadow are blooming in winter, and a thin cassock is not washed away by the river, these are not miracles .The real miracle is for a person to see the evil karma he has done and find the way to get rid of his troubles."