Chapter 10 Chapters 11-12

Chapter 11 Eight Great Masters Nearly two months after the death of the thirteenth grandfather, on the ninth day of March in the tenth year of Tongzhi, the Qing army continued to massacre and wiped out all the people of the Lingzhou lineage Muleshide, that is, the eight families of Jinjibao. The phrase "I raised my family to Gurbani's sheep" said by the thirteenth grandfather was widely circulated in Zheheren Yege temples from Xinjiang to Yunnan.The Eight Great Families refer to the entire family in the Lingzhou system with the Ma surname Muleshid.Go up to the great disciples of Daozu Ma Mingxin, Gelandar Baba and Lingzhou Qibaba, down to the descendants of various branches.There were a total of more than 300 people in the Eight Great Families, and 302 people were killed on the ninth day of March in the tenth year of Tongzhi.

There may be many omissions in the genealogy table of the thirteen great masters circulated in Zheheren Yejiao.However, this kind of misrepresentation more vividly portrays Zhehe Renye, a sect that only pins its hopes on Shah and Muleshid in dire straits. People and things in other branches are included in the "close relatives" of the mentor.But this genealogical table clearly illustrates Jahrenya's understanding of saints, their reverence, and the conditions of saints. Undoubtedly, drawing a genealogical table is in itself adding blood to faith.True and thorough monotheism does not allow secular families to be confused with the holy world.However, religion is a product of people, humanity, and human emotions.Not only in China, but in any culture and any religion it is impossible to completely exclude human nature.Jahrenya's teacher list clearly expresses a kind of thought, which is a rather extreme concept of saints, that is, Muleshid. Due to the extreme purity of this concept, the lineage of Jehrenya Blood relationship not only does not violate monotheism and Sufism views, but also appears extremely moving and deterrent.

This concept is: Muleshid must follow the path of Shexid.The leader must sacrifice for the holy religion, he must die in blood. It used to be exactly that way.Weigaye Tunla Ma Mingxin died on the city wall of Lanzhou, and he is the evidence of his brilliance. Later, the grandfather of Pingliang, Mu Xianzhang, and the grandfather of the shipyard, Ma Tian, ​​were imprisoned and died of disability; The death of Ma Yide, the eighth grandfather of April, must have cast some kind of shadow on Zhe Herenye's psychology.Due to the experience of bloody sacrifice and the excessive praise of bloody sacrifice, Zhehe Renye felt that the teacher who faced a peaceful death lacked theory.The theory of this explanation will be put forward sooner or later, but it is not at this time - the thirteenth grand master Ma Hualong, one of eight branches, and three hundred and two people died heroically, which strongly inspired Shu Hai of Zhehe Renye. Dayi beliefs have also effectively strengthened Jahrenye's reverence for the Shah (Mulah, Muleshid, master, leader, old man).The margins of this reverence are less precise, and sometimes it is indeed not easily distinguishable from worship.But here is concentrated the deepest suffering, barrenness, grievance and emotion in the world; there is a kind of thing that can never be explained clearly and has a deep charm hidden in it - how can the suffering people in rags on the Loess Plateau treat their What about their sacrificial religious teacher?

With reference to Zuo Zongtang's "Examination and Disclosure of Rebellious Family Members According to Laws and Proposals", I have listed the Lingzhou genealogy table circulated among the people, see the attached table. 1. Zheherenye firmly believes that: Ma Jincheng and Ma Jinxi are brothers and the sons of the Fourth Master. 2. At the same time that Qing officials "executed Ling Chi at the same time" several important Hui people, they recorded that "Ma Hualong's father and son brothers and their families belonged to the abandoned castles outside Hao", and then recorded that "separate the fierce parties of the abandoned castles"— - "Generally I will punish you in parallel".These few official documents are basically consistent with the statement in Zheheren Yejiao's memory that the entire family of the Eight Great Masters of the Thirteen Grand Masters was murdered.

3. The Eight Great Families do not include the son of Ma Guangde, the second son of the shipyard, who is known as the Second Grand Master of Xi'an.This branch is suspected to be Ma Huachun in Zuo Zongtang's memorial (it must be Huachun's rewriting, such as changing Hualong to Huayu).His son is known as the mad master, and he has no heirs. 4. The so-called Sidong master (Dingbang), the church remembers that he was dragged to the camp of Wei Hualian in Niushou Mountain to sacrifice the flag (Wei Hualian or Wei Guangtao, it is said that he was beaten to death by the Hui people) - the Sidong master was weak and was dragged by the horse's tail On the road, he lost his shoes soon after, and was dragged to death by the horse.The officers and soldiers cut the tow rope and abandoned the corpse.Today, Zhe Herenye built a Gongbei for him on the dry and barren hills of Hongliugou.At the same time, there were at least four members of the family members of the thirteen grandfathers who were dragged to Hongliugou camp.Zheherenye wrote an inscription for the Gongbei they built next to the ruins of Weiying today: The thirteen great masters were killed.

5. Ma Yaobang, the master of forbearance, according to the memory of the church, did not die at a young age.When the officers and soldiers wanted to tie him to Hongliugou to sacrifice the flag, the violent Da Nin Ye jumped and scolded, so he was killed by the officers and soldiers on the bank of the canal east of the Honglefu Mosque, and covered the flag with the blood of his heart. 6. According to the table, it can be seen that most of the female relatives were assigned.Seven or five female relatives who were sent to Pingliang committed suicide by taking poison before they could be screened and interrogated in Pingliang.Their bodies were buried in the Gongbeili of Mu Xianzhang, the Grand Master of Pingliang, and they are mourned to this day.

7. For the deceased who have been anonymous, this form cannot be marked. Ma Wensheng (Qibaba) Ma Tian (Grandfather of the Shipyard) Ma Yide (Eighth Grandfather of April) 1 Ma Hualong (Thirteen Great Lords) A Ma Jianbang (Big Master) A Ma Jinxi (Banqiao Second Grandpa) C Ma Tengyu (Banqiao Tenth Master) Fifty-Nine Gong Ma Yaobang (Big Ren) A The legend in the church was murdered by the stream Ten horses enter the city (Grandpa Bianliang) C son Ma Tengni (Sixth Master of Nanchuan) Fifty-sixth Ma Hengbang (Grandfather of the Third East) A legend in the church died in Hongliugou?Ma Dingbang (Fourth Master) A

It is said in the church that he was killed in Hongliugou?Ma Youzong C?Horse lock C?Masha put C?Seventy sons C Ma Xingbang (the fifth master) B Ma Mao Yaya (Mrs. Mao?) E Marry a local person after not being exiled?Horsehair Scratch E 2 Ma Huafeng (Third Lord of Hong Le Mansion) Ma Yanbang B Anonymous B Fourteenth Wife D People in Haiyuan during wartime 3 Ma Huaqi (Fourth Lord of Hong Le Mansion) B 4 Ma Hualin (Fifth Lord of Hong Le Mansion) B 5 Ma Huajiao (Sixth Lord of Hong Yuefu) B Ma Guangde (Second Grandpa) Ma Huachun (?) (Second Grandfather of Xi'an) D Did not belong to the Eight Great Masters and died in Xi'an?Ma Anbang B Ma Jinxiao E Ma Yaya E Ma Axizi (Crazy Boss) Crazy but not a family

6 Ma Yulong (Seventh Lord of Jinjibao) A?Ma Zhengbang A Ma Jibang B Ma Sanhe C Unknown D Rescued by the Han people and changed their surname, either in Xi’an or in Jinji 7 Jackie Ma (?) (The Eighth Master of Jinjibao) A?Feifeizi A Ma Feifei C Ma Zhongde (the third grandpa) 8 ______ (Jinjibao Ninth Master) A?Ma Zhongbang A Ma Shubang B A: Qing official literature nominates Lingchi murderer B: Church memory murderer C: Under ten years old, imprisoned in the same year and castrated next year D: At that time, not in the local area E: Exile The original form is a complicated chart, and it is now input in text mode. If there is any omission, the original text shall prevail——scanners beware

Chapter 12 On the barren Loess Plateau in the Northwest, people should get used to a kind of indifference.Whether it is the endless sandstorms, the rumored news of poor harvests and disasters, or the death of family members. In such a natural environment, if you occasionally encounter someone who is emotional, or read a few sour poems, you will feel unaccustomed or even disgusted.Because that kind of emotion can never last, because that kind of emotion is at the same time indifferent, even cruel, to the larger reality that should be emotional. People who walk on the Loess Plateau have a layer of despair like fine dust in their hearts.But we still have to live, and we still have to be sent to meet us, so people are tired and don't have much hope for anything.

Propagating in this kind of existence, generations of residents of the Loess Plateau have developed a simple, cheerful, peaceful, but very firm temperament.Lyrics are often just a momentary suffocation, just a roar like venting when you see Hirakawa at a glance or a sudden desire. This kind of art has long since become a formal set.The technique is Bixing, with one view and two minds.The taste of crops and the taste of loess are the magic weapon for victory. Therefore——in the Muslim sect of Zheherenye, if there is a completely different sentimental art that I think is strongly lyrical, then it should be said that it is incompatible with the Loess Plateau, and it should disappear quickly. Yet, like all other aspects of Jehrenya, it is precisely in this monotonous nature that this lyrical heresy prevails.It is richly decorated with Arabic-Persian style, and it carries the esoteric philosophy of monotheism and Sufism. When Jinjibao was in charge of the thirteen great masters, or even earlier, there was a kind of "small temple reis".The small mosque refers to a small mosque built near the house of Ma Muleshid's family - it is mentioned repeatedly in various religious history books, especially in the works of Mansour.The person in charge of this temple is actually acting as an agent for a considerable part of Muleshid's affairs, especially the agent Mullah who presides over a series of Ermali in Jeherenye. During the period of the thirteenth Grand Master Ma Hualong, there were several great imams who were similar in status in the church to Reis of the small temple.They are: Jiangnan Dai Ye, Shandong Jin Ye, Wa Shang Master, and Tan Li Ye.The small temple was presided over by Lord Dai first.Around the early years of Tongzhi, there were also Di Daoye, Imam Tan (Sheng Sheng) and others who participated in the teaching affairs of the small temple.According to Mansur's records, Dai Ye, Jin Ye, and Master Wa Shang had their own support and fought for the right to teach in the small temple.During the war, Grandpa Dai fell ill, and the thirteenth Grand Master Ma Hualong officially handed over the teaching affairs of the small temple to the well-known Master Wa Shang from Zhangjiachuan in Longnan. It is difficult to find out the name of Master Kuwashang.In 1989, I happened to see his tomb in Zhangjiachuan Hui Autonomous County—although it was the same as Muleshid’s Gongbei, but no one was guarding it.At the end of the 20th century, Zhangjiachuan had undergone many changes, and Master Wa Shang could no longer be revered or even worshiped as before. But the "Master Gongbei" profoundly illustrates his role in the development of Zhehe Renye. I really want to get close to him in detail, just like I have approached another Zhangjiachuan person more than once during the long days of writing this lifelong work——Abdul Gadir Guan Liye.With this kind of Ermai-like writing, I have been in touch with Lord Guan Li time and time again.I often feel that I am very close to the old man holding a bamboo pen - I am only familiar with Chinese, and he is only familiar with scriptures.We cannot talk, but we can communicate silently.I always had an odd confidence that I understood him.Guan Liye is a resolute and kind-hearted old man with white beard, always holding a bamboo pen, full of Arabic and Persian vocabulary, and a holy Sulaiti light on his face. And what kind of person is Master Kuwagami? I have been thinking hard.They are both on the front line of Zhangjiachuan, and they are all the great imams of Zheherenye.It can be said that at different times, they each made the geographical dead corners of Longnan—the towns of Zhangjiachuan—become the water parks of Zheherenye Liangshan.Lick the wounds, pant for life, and then walk into the vast Loess Plateau. History is full of secrets.The paranoid pursuit of history and the attempt to pursue the history of the soul sometimes rely entirely on the intuition of the heart, the divine friendship with the ancients, and transcendental judgment. Master Kuwashang is different from Master Guan Li, even though they are both on the southern line of Zhehe Renye.Master Kuboshang does not seem to be a scholar like Guan Liye.I have a vague feeling, especially in the process of searching for some extremely pious imams one after another, in the process of wandering in various Jehrenya and other sect areas year after year, that I vaguely feel that I really feel that Master Kuboshang is a newcomer. Later, some illiterate farmers simply called this newcomer a minister.The classical era of Zhehe Renye has come to an end with the bloody ten years of Tongzhi, and this spiritually scarred sect is struggling to move forward towards the modern age.A new breed of loyal ministers is emerging, and they are beginning to play a major role in this secret history. My heart sank: I judged that Master Kuboshang was this new type of person, an imam like a loyal minister. A certain part of the nerves felt something sensitively.But I think that what is preordained will come true, and what is realized is preordained.The thirteenth grandfather Ma Hualong's heroic and true great martyrdom should have won all of this, just like he won the admiration of a beauty like Mrs. Xifu. On the eve of the tenth year of Tongzhi (historical materials do not indicate the specific year, it is estimated that it was between the eighth and ninth years of Tongzhi), the impulsive in the small temple of Jinjibao, Reis, the assistant and agent of Muleshid in the fort, Wa In the heart of the master, there must be a kind of crazy excitement. ——His Taoist friend, perhaps the Shandong Hebei Reys King who often fought against him, hurried from Beijing, and traveled thousands of miles to Jinjibao to die.Later, Master Jin was killed in front of a small Buddhist temple outside the west gate of Jinji Fort.During Ramadan last year, I secretly thought of my hometown in Shandong, and found his place of sacrifice along the Malian Canal.The small Buddhist temple has collapsed, and the small mountain gate has been converted into a courtyard gate by farmers.Murdering a monotheist in the sacred place of idolatry does not seem to be appreciated by the Buddha. ——His fellow Taoist, Imam Tan Shengcheng, who also has a similar status to him, and his father and son, accompanied by Muleshid Ma Hualong, who he followed, boldly walked towards the shelf of Lingchi's execution, and shared the glory of Zheheren Ye on the thirteenth day of the first month the Dalmari.The Tan family was the only surname that the butcher Zuo Zongtang carried out the murder, and the main relatives of the thirteen grandfathers were executed in a timely manner. ——His comrade-in-arms, Mu Shenghua, a descendant of the second-generation Mu Leshide Pingliang Grandpa, and he also had a friendship with his fellow villagers and neighbors in the eighth battalion in the south of Zhangjiachuan—he committed suicide by taking poison in May of the ninth year of Tongzhi. ——Not long ago, perhaps only one month ago, news came that Dosdani and Reisma Shenglin were martyred in Donggou Quanzhuang, Yunnan Province.At the beginning of the Yunnan people's uprising, they sent people to contact them, and they lived in Zhangjiachuan. Master Kuboshang's excitement and uneasiness, even the humiliation and shame can be vividly remembered.For this reason, Mansour's "Zhehan Yadao History Biography" described in detail his reluctance to leave Jinji: when the disaster was approaching, the mullah said to Master Wa Shang: "You go to Qilan Lord (?)'s house to have a drink. Maili, you go, you go to the Lijiao Gate in the south!" Master Wa Shang cried and refused to leave.He said: "I can't walk!" Mullah said: "You have to go every step you climb!"... He and the people from Lianhua City set off on the sixth day of the first lunar month to Huanghuachuan and then Zhangjiachuan. According to legend: when Master Wa Shang was leaving, the demise of Jinji Fort was imminent.Master Wa Shang bid farewell to the thirteenth great master Ma Hualong, and couldn't help crying like rain.He cried and asked, "Mullah, when will I see you again?" The thirteenth uncle replied: "When "Muhammath" reads 'I am coming', I will come!" —This is the famous "Ai Tai Yi Tu" story; as a novelist I have never heard a greater folk literature. The lyricism of "Ai Tai Yi Tu" is so strong that it makes me feel my heart twitching and unable to control myself whenever I think of it for many years. Aitaiyitu—meaning "I'm here"②.No one is able to guess, in front of such a huge kalamati (miracle), in such a huge space, in front of the art created by so many jahrenyas, especially when this art is still being studied today, today I am repeating at night - in the face of all this, I deeply feel my own powerlessness. The explanation will be written soon, please allow me to describe another clue first: after the thirteenth grandpa Ma Hualong was executed by the Qing Dynasty officials Ling Chi, his head was displayed all over the country for a total of ten years. According to the memories of the descendants of the Han people who watched Ling Chi's execution near Liangzi of the Four Banners, when the thirteenth grandfather was about to be executed, someone put him on seven layers of felt and tied him to a wooden frame.Thirty-six executioners each cut a knife, and then sprayed cold water on the chest, took advantage of the momentum to cut off the heart, took it away and sacrificed it in front of Liu Songshan's spirit tablet.On the sixteenth day of the first lunar month, the army came and cut off the head. This head was first dried by the official fire, and then painted with paint - it is said that it will not rot or deform, and then it will be displayed to the public. According to legend, it was displayed to the public for a total of ten years. In all provinces of China, where Hui people live together, they are hung for a few days. Around the early years of Guangxu, this head was shown to the whole country for a week, and it was useless. The government returned this head to Lanzhou. The exact time cannot be determined, but Zhangjiachuan already had Zheherenye’s new Taoist hall at that time—"Aitai The touching story of "Yitu" is about to complete the next chapter, or in other words, the most touching Kalamati of the Jeherenya sect is about to be complete in the United States. For ten years, I have always wanted to go to the vast land of China, find clues in the Muslim-inhabited areas in the southeast and northwest, find every local memory, and revive the mood and feelings of those people wearing white hats staring blankly at a withered head .However, this is a futile illusion.The Hui nationality is a complex community of people, sometimes it is so strong and fierce, and sometimes it is extremely indifferent and selfish.It is impossible to fantasize about the head of Ma Hualong, the thirteenth grandfather, for such a nation with a strong sense of small businessmen, a pious and religious nation that lacks some kind of foundation.Sadly, the only thing that can remember this head in the whole country is its Zhehe Renye. Jehrenya is a sect of the poor.It is not good at using a pen, nor is it good at speaking.Regarding the head of the thirteen great masters (sometimes people like to call it "golden face", and call it the "golden body" buried in Liangzi of the Four Banners), the legends in the church are very messy. I gave up the extravagant idea of ​​collecting the heads of the thirteen princes from the Hui people all over the country to show the details, and then I had to give up my original intention of researching the ending of the heads of the thirteen princes from Zheheren Yajiao.History is the secret, a truth I have chewed over and over again. I tried my best to arrange the materials I think are reliable as follows: finish describing the story of this miraculous head, so that it can be in harmony with the art I firmly believe in and admire - "Ai Tai Yi Tu". The ten-year public display was over, and the head was returned to Lanzhou. This head was placed in Lanzhou Prison (it is not credible to say that it was hung on the Xishao Gate), and it was gradually forgotten.There was a jailer from the family of Xiejiazhuangzi in Guanghe County, who was probably Dosdani from Zheherenye. When he found the head, he reported it to Imam Xiejia. Imam Xie Jialiu has a business of cornmeal - he uses donkeys to carry corn flour all day long to Lanzhou to sell, and he has a small capital.So he decided to steal the head - bought the head of the jailer with the money from the corn flour business, put the head of the thirteen princes into the bag of corn noodles, and left Lanzhou.When someone asked, he said he was going to Yuzhong, but in fact he crossed seven bridges and went straight to Xie's house in Guanghe.In a secret place, one said that Imam Xie Liu dug a hole in his own wall, and the other said it was in someone's cabinet—hidden for a long, long time. In this way, the head quietly returned to Zheherenye's hands. In fact, Zhehe Renye has been staring at it—according to the legend in the south of Lanzhou: the head of the thirteen great masters came to the south three times in total, the first time was to show the public, and he stayed in Yangjiagou, Beichuan, Zhangjiachuan, and then left. It was during the reign of Tongzhi; the second time it was still a public display, I went to Waquangou in South Zhangjiachuan, and it was during the reign of Guangxu.This time was the third time, the terror had dissipated, and the opportunity came—it was the Guanghe Xie family who seized the opportunity and made themselves famous. ——And with the support of Jianghui Li Decang, Master Kuwashang has established Zhehe Renye's re-education base in Zhangjiachuan.He was waiting for his master's life, waiting for this day. After the head was obtained by Xie's family, they first reported to Marshal Li, who was powerful at the time, that he had taken the position.It is said that Li Decang was afraid and did not dare to deal with this matter.However, all the survivors of Zheheren Yemulshide-level figures with two surnames and three families - Ma Yuanzhang, descendant of Ma Mingxin Taoist ancestor, Ma Jinxi, descendant of Ma Hualong's thirteenth grandpa, Ma Shefu, descendant of Mu Xianzhang's Pingliang grandpa, etc., have been secreted by Li Decang. Placed in Zhangjiachuan. Master Wa Shang belonged to the sect of descendants of Taoist ancestors, and was on the Xuanhua post in Zhangjiachuan at that time.Li Decang feared that the head would cause disaster, so Xie's family went up the mountain to deliver the head.Ma Yuanzhang and Master Wa Shang were both happy and sad, and immediately took the head of the Thirteenth Grandpa. That night, after Hufutan (Isha) ceremony, according to the old tradition, people knelt in the form of Dail, opened the "Muhammath" while reading, kissed the scripture page with their cheeks, and then looked at the first turn tonight. One page, start reading. Master Kuwashang burst into tears suddenly!Everyone couldn't read any more, and the melodious chanting weakened and stopped just after it started.Master Kuwashang broke down in tears and pointed to the spread "Muhammas": ——these five pages on the round tonight, the first word on the first page of the five-page topic is exactly "Ai Tai Yi Tu" --"I am coming". In the dark night, above the uneven world, a voice sounded quietly: "When "Muhammath" reads 'I am coming'; I am coming!..." ——At that moment, the thirteenth grandfather's weather-beaten and painful head was beside the people, quietly and motionless.It was as if he had finally returned to where he belonged.It seemed that he was really saying goodbye at this moment.As if he was declaring it himself.He announced that the past is over, the war is over, the prosperity is over, and the fighting is over.At the same time, he predicted the end of his rich and colorful life and the evil Manchu rule.He hints subtly at the end of the classical era of Jahrenya - the unity of one mind and the glorified Shukhaidism.No matter how much Dosdani misses them, loves them, and believes in them-if Zhehe Renye wants to survive, he must find his own new way in the new era.The great time of the thirteenth grandfather has indeed ended in a beautiful sacrifice. Master Kuboshang must have managed to hold back his grief and lead Dosdani to recite aloud. The "Muhammath" that night must have been recited extremely beautifully. I have also followed Jahrenya's night ceremony time and time again, in order to be intoxicated in the high-spirited "Muhammaz" hymn, and to understand the section of "Aitaitu" in Arabic. Mr. Ma Liangjun, the imam of Yuan Zhe Heren Yeda and later the head teacher of Muslims in Xinjiang, once translated "Muhammath" into Chinese in the language of the scriptures.The hymn adopts seven characters, opening up this difficult translation road. Ma Jinpeng, a former student of Al-Azhar University in Egypt, an elder in my hometown in Shandong, and professor of the Department of Oriental Languages ​​of Peking University, Ma Jinpeng, translated this scripture into modern Chinese, making great breakthroughs and progress. However, "Ai Tai Yi Tu" needs to be updated and more accurate, and it is in line with the prophecy of the thirteenth grandfather Ma Hualong, and it matches the translation of the legendary art in the Zheheren Yajiao.From Ramadan in 1989 to Ramadan in 1990, I relied on Manlayang Wanbao's Awen ability of Zheheren Yedong Temple Islamic School. new translation. Great time, ending in a magnificent sacrifice, passed away. The thirteenth grandpa Ma Hualong's head is in a different place.However, the two Gongbei of the body and head - Liangzi Gongbei of the Four Banners and Xuanhuagang Gongbei - are well-deservedly included in the tombs of saints in human belief. As long as there are Zheherenye, "Aitaiyitu" will exist.As long as there is real art, there will be works like Ai Taiyi's story. Here I am, thinking about the puns and powerful rhymes Maybe that rhyme is secretly following me The poems of praise that look around me The best are all puns and epigrams The first is deep and powerful, let it intercede for me at the end of the day - here I come Oh galloping steed, useless to me now Who can give me a corner of refuge in the wilderness Oh, chief, to whom should I turn for help The mightiest of men in the day of resurrection I only ask for your shelter— -I am coming It is your Lord who has brought me to your noble threshold It is your glory that has brought me to your ultimate shore I long for you to speak to the Lord for me You are the messenger of the Lord I am afraid - always appearing in the face of punishment The vastness of loving you is not unable to accommodate me - here I come The sun never spares the brilliance of the particles The eyes of the soul are bright because of seeing you The face inside is moist and beautiful because of you Yes, this life and the future come from your generosity All insights come from knowing you - I coming ① Di Daoye, who later led his people into Xinjiang, was said to have killed Liu Songshan. ②Aitaiyitu: It is the past tense form of the verb "lai" with the additional element of first-person possession.It is located behind the five-page hymn "Muhammas" recited by Zhehe Renye every day after Isha, on the first word of a certain five pages, and these five pages are customarily called "Ai Tai Yi Tu" . ③Zheherenye likes to use the plural form of "Dosdani" to refer to his followers, but seldom calls him "Duosdi" like other Hui people.