Chapter 84 The eighty-third cloud gate ancient Buddha intersects with dew pillars

The eighty-third cloud gate ancient Buddha intersects with dew pillars Example: Zen Master Yunmen showed Juyun: At what time did the ancient Buddha intersect with the dew pillar?Zidai cloud: cloud rises from Nanshan Mountain, and descends from Beishan Mountain rain. The previous Zen Master Zhifa’s answer was not what he asked, and it was a vertical discontinuity. This one refers to the intersecting of the ancient Buddha and the dew pillar, which is a horizontal discontinuity. does not cooperate.The law of the unification of causality and non-causality in nature originally included vertical and horizontal.

People should be able to answer irrelevant questions just like the way of heaven, without obliterating the ancient orthodoxy, so China can have a history of 5,000 years. history.This is the vertical aspect.Besides, the horizontal relationship is also irrelevant to each other but destined, so China can have a the unified world. Indian Buddhist scriptures say that fate is impermanent, illusion is not reality.The Chinese use this word, but it becomes unpredictable, So fresh, and that's for sure. Zen Master Xuedou said: Clouds in Nanshan, rain in Beishan, meet each other in fours and sevens. (Note: The Eighteen Patriarchs of the Western Heaven and the Sixth Patriarch of the Eastern Land

. ) The Silla Kingdom used to go to the hall, but the Datang Kingdom did not play drums.Joy in bitterness, bitterness in joy, who knows gold is like gold? Dung. This is all to say that there seems to be a connection in space, and there seems to be no connection.In terms of social relations, it is wrong to match, but In terms of heart-to-heart communication, it is a natural match.But Zen does not use "Fate" to explain it, because it has not escaped the meaning of the word "Fate" in Buddhism. concept, otherwise he could have said it better. Music is based on concordant tones, while Chinese music makes good use of non-consonant tones. This is due to the difference in the relationship between scales.

However, the reason why the sound is the sound is the breath, and the non-consonant sound is in harmony with the breath of the scale.Shi Kuang listened to the sound of the bell Disharmony is not related to the scale you listen to, but the breath of the scale you listen to. The order of nature depends on the unwinding of the breath, and the physical relationship is born accordingly, whether the result is not reason.Therefore, the composition of Chinese articles, the shape of utensils, and the tune of music are not limited to the established physical rules. The relationship is directly due to the opportunity of the change of yin and yang in the breath, so there are infinite scenes, you can be free, and the shape of the object

Zenin is a newborn expression of the relationship between reason and reason.Good shape, its parts are often comparable to each other The ancient Buddha in the temple and Lugui outside the mountain gate seem to have nothing to do with each other.