Chapter 48 Forty-seventh cloud gate six do not accept

Forty-seventh cloud gate six do not accept Example: A monk asked Chan Master Wen Yan of Guangfengyuan, Yunmen Mountain, Zhaozhou: What is the dharmakaya?The door said: six do not accept. Lao Tzu said: "Rebellion is the movement of Tao", and the Dharma body has the connotation of rebellion, so Sun Wukong is in the sky and on the earth. Can't take him in.So is Confucius, Tang Minghuang said of him: What is the master doing?In the generation of Qiqi. Confucius is the Dharma body, and his habitat has no place to stay, which is what Yunmen said "six do not accept". Six not to accept is also to say that the body cannot be accepted in which type.Master Hongren, the Fifth Patriarch, said one day:

Sakyamuni Buddha is a son of a lowly guest Cypress trees in front of the court one two three four five In this way, the majestic appearance of Sakyamuni Buddha has been liberated, and he can be asked to take a broom and dustpan to clean up the cypress inside the mountain gate. The ground under the tree, this opened up the idea that Wu Daozi picked up later in the painting.Just like this, he is also a real Sakyamuni, a real wonderful appearance. Born in the realm of Buddha, the mountains, rivers, plants and trees are all Dharma bodies, even those few cypress trees are also Dharma bodies.

But a group of immortals and Buddhas from ancient times are also memorable.Let’s listen to Zen Master Xuedou’s chanting: One, two, three, four, five, six blue-eyed monks are not enough Shaolin 谨道传神光rolled clothes and said to return to Tianzhu Tianzhu is boundless and has nowhere to look for the night to come, but to Rufeng's place The last sentence is still settled, such as Confucius's in the que, although there is no fame and fortune of the time.But there is a place in the world .Lin Daiyu also has no solution to her situation, like Qingwen has nothing, but the status of the two is different.

In Baoyu's heart, that is to say, in the scenery of the Grand View Garden.