Chapter 38 Thirty-seventh Panshan Three Realms Cannot

Thirty-seventh Panshan Three Realms Cannot Example: Chan Master Baoji of Panshan said in a downcast voice: "Three realms are impossible, so where can I seek my heart?" These two sentences are the fundamental problem of Buddhist teachings.It has never been clearly stated in the Buddhist scriptures.There are laws The heart is recognized by the ancient civilizations of the world.Just like Sakyamuni, although he said that he had nothing to say, on the one hand he still It means: the law is not one and not two, the law does not wait to be proved, the law has no going and coming, the law has no birth and death, increase or decrease, and the dirt is pure, which means that the law is returned.

There is.Later, the theorist used causality to demonstrate that the "dharma" is unobtainable, saying: the three realms cannot be obtained.Compare, Shakya There is a kind of simplicity and goodness.The law is not something that can be demonstrated by reason, but by awareness.On the other hand, the teacher is limited to the cause clear argument.The teachers also realized the beginning of the Dharma from the practice of meditation; Do not negate the law. But Sakyamuni's teachings are also lacking.Because although Indians know that there is emptiness, they do not know that there is yin and yang.indian only

It is called karma, but karma is an illusion.Sakyamuni broke it and admitted that there is a law beyond karma.On the succession of the teacher, but also the cause The edge is broken.I don't think there is any other way.Xuanzang's study tour in India was in the late period of the teacher's era, and he was Combining the two theories of Misu Sakyamuni's existence of the Dharma and the commentator's inability to do so, he put forward a theme of "all dharmas are only consciousness".mysterious Zang thought that although the twelve causes and conditions are all false consciousness, the eight consciousnesses are not all false.So the law still exists, but the law is related to Ah

Reyes know as one.Xuanzang's Consciousness Theory was a revolution to Indian Buddhism. However, if the yin and yang test cannot be passed, the question of the law cannot be satisfactorily answered after all.When it comes to Zen Buddhism in China, According to the theory of opportunity, opportunity does not depend on karma, so the confusion about karma in Buddhism is solved at once.And Ken There must be a chance for all things, that is to say, the Dharma is definitely affirmed.Here Zen Master Panshan said "the three realms cannot", It's not that there is no law in Indian Buddhism, but just a sudden meaning.Therefore Zen Master Xuedou chanted this

Then: "White clouds are the cover, and flowing springs are the harp." Of course, there are laws in the Three Realms. These laws, according to the terms of a modern prophet, are the five basic laws of nature: 1. Nature The law of will and breath.Second, the law of yin and yang.3. The unification law of absolute space-time and relative space-time.Four, cause and effect The Unifying Law of Sex and Acausality.5. The law of circulation.Although Zen did not know it so clearly, it did not I feel better than I don't. Besides, where can I ask for help?The world's ancient civilizations all know that they have a heart.The heart is not the heart, but the will center of nature

.This will is a will without a name.Everything has a center.That is to say, all things are alive and have hearts.although Like water and stones, they are also alive, but they have life but not life.Shuishi also has a heart, he can feel it, but he doesn't know it. .And like animals and plants, there is life and life.Life is the nucleus of cells, so people have dantians.The dantian is called the gate of life, The location is below the navel.The breath is in the dantian, but the will is in the heart.The position of the heart lies in the center of the human body, which is equivalent to the heart

Dirty, but not the heart.People have feelings and knowledge.Consciousness lies in the whole, but always in the brain.Feeling also lies in the whole, and the total in the heart.The brain exists and the heart does not exist, but nothing can control existence. It is the heart that controls the activities of the brain. Neither the dantian nor the heart can be obtained by physical anatomy, but the dantian is a martial arts practitioner who can show others by hitting the abdomen.Sing The voice of Pingju also comes from Dantian.All proof.Only the location of the heart cannot be proved.but the heart is there

, it can be proved.I can relate to Shuishi because I have a heart with Shuishi.The first five senses of the eight senses are In the eyes, ears, nose, tongue and body, the sixth is consciousness, in the brain.The seventh mana consciousness is in the dantian.The eighth alaya consciousness is It's up to the heart.識 is the feeling.The first five of the eight senses are the nerves in the eyes, ears, nose, tongue, and body.The sixth sense is in the brain The sutra, the seventh sense is in the dantian, no nerves are needed, the eighth sense is in the heart, and of course no nerves are needed.

The Chinese also talk about the soul, and the Indians say that the mana consciousness is the soul, and the Alaya consciousness is the soul. Japan's Chronicles Speaking of the strange soul and the happy soul, the strange soul is the soul, and the happy soul is the soul.The soul resides in the dantian, and the soul resides in the heart.Dantian is Yin, and The heart is Yang.The most concise proof of the mind is the literary mind and poetic mind of the Han civilization. So where to seek the heart, does not mean that there is no heart.The full text of Xuedou’s ode to this farewell consists of six sentences:

There is nothing in the Three Realms, where can I seek my heart? The white clouds are the cover, and the flowing water is the piano. No one will listen to one song or two, After the rain, the pond is deep in autumn. That said, there is still a law and a heart, and there is a kind of prosperity.