Chapter 32 No. 31 Magu Vibrating Tin Winding Bed

No. 31 Magu Vibrating Tin Winding Bed Example: Ma Gu took the tin to Zen Master Huaihui in Zhangjing Temple, walked around the Zen bed three times, shook the tin once, and it stood upright.Wei Jingyun :Yes Yes. (Chan Master Xuedou wrote: Wrong.) Ma Gu went to Zen Master Nanquan again, circled the Zen bed three times, vibrated Tin it, it stands outstandingly, Quan Yun: No, no. (Xue Dou's writing said: Wrong.) Magu said at that time : Zhang Jing Tao is, why is the monk Tao not?Quan Yun: That is Zhang Jing.Yes you are not.This is the wind farm Turn around, and you will end up in ruins.

The May 4th Movement broke the old etiquette, saying that the thread-bound books should be discarded, and that Mr. Sai and Mr. De were needed. At that time, Cai Yuan If Pei and Hu Shi asked Zen Master Huaihui of Zhangjing Temple, he would definitely say, "Yes, yes." If there was Zen Master Xuedou next to him He interjected and said, "Wrong." He didn't mean to object, but said: It's good to be wrong. The father of the country united with the Russian Communist Party, and some people used it to talk, but the father of the country was right, and the person who said it was not.Today's article

Huaren is still adhering to the words of the May Fourth era. If you ask Zen Master Nanquan, he will definitely say: "No, no. yes. "Then, weren't Hu Shi and the others back then?"Hu Shi and the others didn’t have it, but yours didn’t.snow at this time If Dou interjects from the side, he will say again: "Wrong." One wrong and the other wrong.But this mistake was so wrong that it was not in the limelight.this Heaven not only abides by the May 4th era, the cultural people who speak are despicable, even the scholars who hate the May 4th movement are not despicable.

gratifying.According to Zen Master Nanquan, all these things are turned by wind power, and they will eventually succeed or fail. Biyan recorded this article, which is particularly noteworthy. It is Zen that raises the question of right and wrong, which is different from that of Indian Buddhism. different.In the original Buddhist scriptures, right and wrong are both illusions, and right and wrong are inseparable.Zen Buddhism says that there is right and wrong.buddhist negation However, Chinese Zen is sure to move, right and wrong come from action.Right and wrong are born at the end of the action, the so-called

Made by the wind.If you break away from this machine, that is, whether it is right or wrong, it will all be corrupted.This level of truth is the most common in literature. As can be seen. Another example is the appearance of a woman, which must be delicate.Although it is an ordinary appearance, when you look closely, there is a delicate and charming appearance. Come on, she is a beauty.No matter men or women, one must be in the limelight in action, as well as in learning.If Hu is in a suitable age There is a storm.Like playing mahjong, when the limelight is going well, you will win if you play the wrong cards. If the limelight is not going well, you will play all the cards.

Neither will. But playing cards is really a game of wind, and it will eventually succeed or fail, so long-term betting will inevitably lose.like when America is in the limelight, its There are a lot of ignorance and mistakes in foreign policy, and they have passed. Now that he has lost the limelight, he has become boring.Tornbee Many ancient civilizations in the book were turned by such winds, and eventually became ruined. Is there also something that is incorruptible?Have.All things can be made or broken, but the wind itself is not broken.That is to say, the machine is not broken .That's why there are sages and sages who never stop.Opportunity is always between the non-existent and the existent.Indian Buddhism is

Nirvana is not broken, and extinction is joyful, but Chinese Zen is not broken, and life is joyful. So there is no right and wrong.Nirvana is absolutely right and wrong, but machine is born right and wrong.here's another one Realm, Chan Master Xuedou said: One mistake is another, so don't let it go. The waves of the four seas are flat, and the tides of all rivers are ebbing. The ancient policy has twelve gates high, and there are roads in the gates, which are not desolate. It's not Xiao Suo, the author is looking for a cure for no disease.