Chapter 21 Chapter Twenty

Chapter Twenty Example: Monk Zhengkong in Longya Mountain asked Zen Master Cuiwei: What is the meaning of the Patriarch's coming from the West?Weiyun: Pass me the Zen staff.tooth Passed the Zen stick and Cuiwei, and hit it when Weiwei caught it.Ya Yun: Hit as soon as you want, and there is no intention of the patriarch to come from the West.Ask again Ji: What is the meaning of the patriarch's coming to the west?Ji Yun: I brought the futon with me.I took the futon and passed it to Linji, and it was easy for Ji to receive it. hit.Ya Yun: Hit as soon as you want, and there is no intention of the patriarch to come from the West.

On the boat going out to sea, I look at the sky and the sea, and sometimes I read the book, but there is a sentence in the book: Ambition without name.Recalling that Bodhidharma also took a boat in the past, so he went to Jiankang first.He is Xilai, but I am now Going west, who can tell what it means?He came for Buddhism, and I went for the love of my sons and daughters, but nature is generally unselfish.In terms of selfishness, Bodhidharma is not without selfishness. If Bodhidharma came here only for the purpose of enlightening the sentient beings in the eastern land, then he would be too young.His should be more nameless

ambition.So Longya can say "there is no intention of the Patriarch to come from the west".But don't be obsessed with unintentional One sentence.If there is no name, there will be a name. If there is a name, there is a selfish intention, and this selfish intention is good. , whether it is to enlighten all living beings in the East, or just to love one person.Cuiyan hit with the Zen board in order to open this orifice. Long Ya knew it right away.But if he answers "yes" because of this, he has selfish intentions, and has no name when he discards it. It is even more foolish to have great ambitions.And if the two are combined into a system of opinions, it will also become a backwater of theory.

, can't store fish and dragons.So Longya said: "If you fight, you can fight anytime, if you want, you have no intention of coming from the West." Great ambitions and selfish intentions with a name come together, and this is when both are alive. The unnamed will and movement of nature have a place and a time.Nature's will is breathless, breathless The movement of will is a horizontal wave, so there is a place, and the movement of will is a longitudinal wave, so there is a time.Bodhidharma sits for a long time thinking about moving, his whereabouts is to come To the Eastern Earth's Southern Liang and Northern Wei.And the season and fate of his trip were due to the incompatibility when he met Emperor Wu of Liang, and the incompatibility with Emperor Wu of the Liang Dynasty.

The Northern Wei Dynasty was poisoned.Long Ya only said that "the patriarch has no intention of coming from the west", and Linji hit him with a futon, which started Bodhidharma. The location and season of fate.And Long Ya is also obedient, he doesn't obey and says "yes", he doesn't give up or give up, he becomes partial. abolished; and he did not combine the unnamed ambition and the movement together into a theoretical system. He treated Linji as he did Cuiyan's tyranny, this is a good disciple worthy of teaching.He said: "If you fight, you can fight anytime you want, and there is no intention of the patriarch to come from the west.

"So come to Yang.It is because of the location and time of the movement that it has become a private intention with a name, and it is still every inch. Untitled ambition. Here, I will only take two lines of Chan Master Xuedou's eulogy: The Zen board futon cannot be used, and the distant mountains are infinitely green.