Chapter 11 The tenth place where Muzhou asks monks

The tenth place where Muzhou asks monks Example: Chan Master Muzhou asked a monk: Where is the distance?The monk drank it.Zhou Yun: The old monk was drunk by you.The monk drank again.Zhou Yun: What happens after drinking three times and four times?The monk was speechless.Zhou Bian said: This is a plundering head man. My cousin doesn't like the drink of Zen monks. He has a saying: Not being drunk by Zen monks, I am tired of hearing Ji Xia's words to stop the army, and comets appear in the sky at night.Joy and Hui Shi are in this world, and Zhu Wen is like a fellow countryman in leisure, cherishing the people who see flowers this year.

My cousin loves Zhuangzi, and he wants the CCP general anyway.But I said: I want to drink, a drink is a time to send troops to counterattack the mainland. It turned out that Indian monks did not drink, but Buddhist scriptures said, "Excellent! Excellent!" Drinking is only available to Chinese Zen monks.The whistling of Wei and Jin people, the drinking of later Zen monks, and the hanging voice of Pingju opera all come from the breath of the dantian, and are not owned by Westerners.Because it is full of energy in the middle, so the whistle is long and the shouts are loud, and the sound will be endless.The Chinese love one sound. For example, hitting a bell and knocking a chime are all one sound, and so are whistling and drinking.

One sound can have endless repercussions, so drinking has many meanings.One is open.If you walk into the mountain gate of the Zen forest and meet the great monk, just sit down, you want to say something, but you have not yet said anything, for no reason, you suddenly hear the monk yelling, drinking so much that your soul is blown away, at the moment you just feel Even the temples of heaven and earth, even your people, and even the teacup and tea table in front of you are broken, so how can there be any emotional thoughts.But this is famous, he drank you to the beginning of the world with one drink.This drinking is like the sound of the sprouting of grass and trees.

Another kind of drinking is gratitude and approval. You think that drinking is negating you, but if you don’t know, it is affirmation, but it is not for affirming anything about you.Sometimes two monks drink to each other, it is like two children playing and looking at each other, calling each other, but the child has such a full and thorough high pitch, but it is the surprise and joy of life.Are you asking what the point is?It doesn't make any sense.But isn't that nice? Another kind of drinking is negation, he is really angry, and he will shout at your mistakes.And not only because of your fault, that drinking is a catastrophe for a world, and sometimes it can be wronged, like in history, a hero wrongly kills an innocent person, a beauty wrongly blames the person who loves her, and the sky indulges him.But he never stays angry overnight, and after the thunderstorm, he smiles like a lucky child.

And there is another drink like Ruojie's that can't be said well.Ruojie is a two-year-old baby girl. Babies in the world are all cute, but it is rare to see her as charming, Didijiao, and straightforward.She is best friends with Aunt Li, who is a classmate of Ruojie's mother.You call "Ruojie! Auntie, how are you?" She replied "Yes." You said "Ruojie, Auntie and Mom are in the kitchen." She learned to say "in the kitchen." Then she asked, "Auntie is coming soon." Are you okay?" But she said: "No." Teased her again: "Ruojie! Ruojie is good?" She said: "If Ruojie is not good." The Zen monk's words are bold , Of course she doesn't speak in such a soft voice, but there are some similarities with Ruojie.Ruojie's name is really good.The conversation between Aunt Li and Ruojie is really nice, with the tone and voice, you just feel that they are usually young; Miss Li's softness is as soft and bright as Ruojie, like a flower.But is there also a Zen monk whose Zhenwei drink is like this?

Listening to the conversation between Aunt Li and Ruojie reminded me of the conversation between Han Wang and Zhang Liang, both of whom are equally young.The two of them are so seamless, it seems that there is no guest and host, or they are the guest and host, but in fact they are the guest and the host.Only in this way can we understand the saying "Linji's guests and hosts experience the same things".Listen to Zen Master Linji say to his disciples: I heard that you always imitate me to drink, so let me ask you: there is a monk in the east hall, and a monk in the west hall. If you both drink together, which one is the guest and which one is the master?If you can't divide the host and guest, you can't learn from the old monk in the future.

The meaning of his words is not difficult to understand.In the conversation between Aunt Li and Ruojie, Aunt Li is the guest and Ruojie is the host.In the dialogue between the king of Han and Zhang Liang, Zhang Liang is the master and the king of Han is the guest.It turned out that the guest and the host were under the guise of the guest and the host.The same is true of Zhuge Liang and Liu Bei's Longzhong pairing.So Xuedou said: If you really decide the future, both of you will be blind.The words of the host and guest are to be seen by the world in this way. But here it says, "Chan Master Muzhou asked the monk: Where is the distance? The monk drank. Zhou said: The old monk was drunk by you. The monk drank again." I looked at it and laughed.I told my third sister that this Zen monk was a bit like me, and I would most likely admit defeat.Whenever I read the compositions of male and female students by chance, and saw the benefits, I would immediately compare myself with myself, feeling that I was not as good as them.And if I am being drinked again and again for no reason, then I first think that I probably have a reason for being drunk.But on such an occasion, the opponent is mostly like Cheng Yaojin who only had the first three axes.The monk was left speechless by Muzhou's questioning.What Muzhou asked was: "What happens after drinking three times and drinking four times?"

There are also people who say: "What do you care about drinking three times and four times? The monk might as well just drink and drink until Maitreya Buddha is born." But those who say this don't know that the Zen monk's drinking is like that of Lu Zhishen. Shouting "Ah!", he struck down with a Zen stick, but the monk didn't have the Zen stick.Not only that, but also opportunities to turn.For example, the conversation between Ms. Li and Ruojie: "Ruojie, how is Auntie?" "it is good." "Auntie is in the kitchen." Ruojie also learned to say, "Auntie is in the kitchen."

"Auntie came out, how is Ruojie?" "Ruojie is not good." "Auntie, come and play with Ruojie with the little turtle, do you want to?" "Yes." Ruojie said and hugged the cloth turtle from the chair.Although it's called a little turtle, it's actually as big as her, and it's so heavy that she couldn't pick it up a few days ago. There are two twists in Ruojie's three sentences, all of which are mechanical changes.During the Chu and Han Dynasties in history, Li Sheng said to the King of Han: "It will be good after sealing the six kingdoms!" It’s not good!” He told him not to engrave the seal.Hanwang's is just such a mechanical change.He didn't care what others said, and he was sweating profusely.The king of Han just scolded Xiao He, but Xiao He proposed to make Han Xin a general, so he made Han Xin a general.

The difficult question of Chan Master Muzhou's "How to live by drinking three times and drinking four times" turns out to be so easy to solve.Like Ruojie, like Hanwang, there is no such problem at all.It turns out that the principle of nature is that everything that is irreversible can also be reversed, which is self-contradictory, so human affairs can also change organically.Otherwise, if you blurt out a word or let go of a matter, you will not be able to take it back. In ancient times, how many people have failed like this and are riding a tiger.That's why Xuedou said in his poem: "Riding a tiger's head is like a blind man. If you let go of a word or a matter, you can't get it back. It's your own destiny step by step."What people can do one by one is absolute, but not one by one is a destiny.The water of the sea flows with the current and against the current, and the shrimp soldiers and crabs on the stage will be able to fight against each other all the way.