Chapter 6 The fifth snow peak is picked up as much as possible

The fifth snow peak is picked up as much as possible Sitting under the half-covered screen window with rose leaves in the early summer of Qianshan Mountain, reading the first chapter of Biyanlu, I feel like listening to the whip of a camel driver, "cracking" in the air of the desert beyond the Great Wall. There was a thorough, stabbing sound, and it was impossible to move it to the manuscript paper on the desk in the room.But here is a hint that must be written: Chui Shiyun: Anyone who supports religion must be a heroic man with hands and feet that can kill people without blinking an eye, so that he can become a Buddha immediately.Therefore, at the same time as it is used, juanshu sings together, directors are the same, power and reality go hand in hand, let go of one move, establish the second righteous gate, and cut off the kudzu vines.It's hard to make up for it after learning the first machine.What happened yesterday, nothing can be done; what happened today, the crime is overwhelming.If you have a discerning eye, you can't harass him at all.If it is not the case, if you lie in the tiger's mouth, you will inevitably lose your life, let's try it out.

This is probably the case with the words of the hanging. After reading it, you will feel that this monk is too unkind. However, in ancient times, every time loyal ministers were harmed by treacherous ministers, and good people were often bullied by wicked people, it was also good for those who were not kind.In the old novels, it is often said that those who come are not good, and those who are good will not come.But this level of truth is something that people who have learned to be sages do not understand.They don't understand that the study of sages is stinging.It doesn't mean that goodness should be tough on evil, but that both goodness and evil are on the margins, so they are naturally sharp.Goodness is on the edge of evil, so a villain can turn kind words into empty words, while a gentleman can use bad words to turn them into kind words.Zen monks also love to talk about "talks about falling grass", and in ancient times, the real sons of heaven really came out of falling grass as bandits, such as Liu Bang in the Western Han Dynasty and Liu Xiu in the Eastern Han Dynasty.Most of the heroes who helped Tang Taizong Li Shimin conquer the world came out of the fallen grass.The same is true for the country of learning.There is Mr. Ye in Zhuangzi who loves dragons, and he wants to see them day and night. Once the real dragon descends on his courtyard, there will be thunder and thunder, and the heavy rain will blow away the roof tiles. He is so scared that he hides under the bed and dare not come out.The Zen master's writings, like this, often shock scholars and good people to their wits.

Ci: Xuefeng showed the public saying: Pick up as much as possible, as big as a corn grain, and throw it in front of you.Paint buckets don't know how to play drums. As much as possible, this sentence can be discussed in various ways.Or to say that a pinch of land is as big as a grain of corn is what Zhuangzi said that Mount Tai is as small as an autumn hair, and that everything is equal.In other words, a pinch of the earth is thrown in front of you, which means that all things and the Dharma are in front of you.It is also said that if you throw the earth around, where are your people? ...and so on.But listening to Zen Master Huanwu said: "Although the ancients say so, they don't mean it. He didn't make these comments for you, which makes people feel at ease again."

It turned out that Zen Master Xuefeng's words of pinching the earth were just a joke.It's just like the prosperity of the Book of Songs.So Zen Master Xuefeng said again: Since everyone doesn't know how to do it, why don't you come and play drums and do fortifications.Hole!Hole!Hole!The big drum in the temple was beating, and the monks and the Tanyue people who came to burn incense in the temple gathered in the open space of the yard to do fortifications, so everyone and the soil, plants, trees and sunshine in front of the temple were happy, and the problem just now seemed to disappear.

Zen Master Xuedou said: The bull's head is gone, the horse's head is back, and there is no dust in Caoxi's mirror.Playing the drums, it seems that if you don’t see it, for whom will the flowers bloom in spring. This verse seems to contain both positive and negative meanings, but it is only one meaning when viewed carefully.This verse is a new explanation of the "All dharmas are only consciousness" proposed by Master Xuanzang. The first three sentences say that the universe surges from east to west, and from south to north, all are in my enlightenment, like a mirror that remains motionless.The last two sentences say, but don't mistakenly think that the universe is subjective, and it exists only because of consciousness.Although you are gone, the flowers are still blooming when spring comes.Is this in consciousness?Is it not in consciousness?It is very difficult to explain satisfactorily in classical words, but it can be explained in poetry.Magnolia flower in Wang Wei's poem:

Jianhu is silent and no one is opening and falling After reading it, people feel that there are no deficiencies, no subjective and objective problems. I can't remember which Zen master in the Song Dynasty or Ming Dynasty said it. He said, "Ask the Buddha's words like hearing the words of an enemy."The universe is all love affairs, and the leaked spring is economics.Song Hong from The Story of the West Chamber: Madame you must rest and rest, Why bother to pursue it? So Zen Master Xuefeng didn't ask people to pursue a sentence, but everyone came to beat drums and do fortifications. If it was early summer, everyone should go to the fields to plant seedlings.There is no one in Jianhu, where there are magnolia flowers in the drum, and they bloom and fall one after another.