Chapter 11 Bodhisattva Man

The flowers are not stopped, and the flower slaves are drumming, and when I wake up, I see the red dance.I can't bear to cover the rest of the cup, and I cry a few lines in the face of the wind. Look at the powder fragrance and say goodbye, it's only a month left.The moon was different at that time, and it was desolate according to the temples. [Moon at that time vs different time at that time] This word starts from the Tang Dynasty. "Bodhisattva Man" is also known as "Midnight Song" and "A Cloud in Wushan". Yingluo is the body, so it is called the Bodhisattva Man Team, and the musicians wrote "Bodhisattva Man Song".It doesn't mean that Bodhisattvas also lost their temper and played wildly.

During the reign of Emperor Xuanzong of the Tang Dynasty, Li Jing, the king of Ruyang, wrote "Huanu" in small characters.The slave is the city of Ni, and the nickname of Liu Yu, Emperor Wu of the Song Dynasty, was "Ji Nu". Li Bai also called his son Mingyue Nu.Li Jing is good at Jiegu, Jiegu, a kind of musical instrument, shaped like a lacquer bucket, supported by the gums, and both ends of the drum are struck.It is said that this instrument came from the Huns. Xuanzong is also good at Jiegu, so he loves Li Jing especially. He once said: "Huanu's appearance is bright and beautiful, and his muscles are radiant. He is not a human being, so he must be relegated to the gods." (See "Jiegulu") Also, Xuanzong tasted On the morning of the first day of February, seeing the beautiful scenery in the palace and the willow and apricots about to vomit, he ordered Gao Lishi to take the Jiegu Linxuan and sing a song "Good Spring".Xuanzong said with a smile: "Isn't this matter calling me the god of heaven?" Xuanzong's arrogance and pride in promoting flowers with drums is in line with his grandmother Zetian's practice of promoting flowers with poems.

The waywardness and indulgence of the people of the Tang Dynasty always has the color of being close to the earth, like the wanton dance of the Neolithic age facing the red sun and high mountains.Later, at the banquets of dignitaries and dignitaries, drums were often played for entertainment to help the wine.However, later on, people seldom have that kind of reckless and fearless excitement, and more cautiousness that can't bear to overthrow the wine. The more they want to preserve the good times, the easier it is to be sentimental. Rong Ruo's poem begins with Li Yan, and uses the allusion of urging flowers with Jiegu, which means that flowers bloom and then fall, which means that good times don't last forever.The scene of the feast coming to an end and the parting is imminent expresses the melancholy of hurting spring and parting.The lower column inherits the scene and emotion of the upper column, and further embellishes it to further portray the loneliness and desolation of Kongzi facing the moon today.The second sentence falls on the real point at this moment, writing about the infatuated longing under the moon and the unresolved sorrow and sorrow.

Another poem "Bodhisattva Man" in the collection of Rong Ruo's poems said: "Dream back to the place where the three drums of drunkenness wake up, and the heartbroken cry of flowers flying. The new hate is separated by the red window, and the clothes are full of tears. Where can I say lovesickness? Kong told the moon at that time The moon is also different at that time, and the reunion shines on the temples." The conception, conception and even the choice of words and sentences are similar to this one.Most critics believe that one is the first draft and the other is the revised draft. However, there are many changes and changes, and the two poems coexist in the compilation.

Mao Zedong's "Criticism Collection of Mao Zedong's Reading of Ancient Books of Literature and History" was criticized as: "mourning the death", and the comments on these two words are really fine. Dreaming back to the place where the three drums are sober after drinking, and the heartbroken cry is where the flowers fly.The new hate is separated from the red window, and Luo Shan tears a few lines. Where does Acacia say, there is a month when there is nothing.The moon is also different at that time, and the group shines on the hair on the temples. --Bodhisattva Man (Part 2)

This poem is also a work of cherishing people on a moonlit night. The emotion and artistic conception of the words are the same as those of the previous poem "Bodhisattva Man", which is extremely sad and lingering.At the time of the third watch drum, I woke up from alcohol and dreamed back. Obviously, the pain was piercing, and the alcohol could not completely numb it.The ancients played the watch at night to tell the time, and one night was divided into five watches, and the third watch was midnight. After waking up in the middle of the night, the mood is waning, and at this moment, the cuckoo's mournful sound can be heard in my ears, and the pain is increasing, and the heart is overwhelmed.Under the relaxation and comfort of alcohol, how can people not clear the tears?There is nothing to say about this hateful feeling and resentment.The bright moon ahead is still there, but it is different from then.It just reflects alone now.

The ancient male literati were very good. They could change roles freely, figure out the mentality of women, and often describe women's thoughts about themselves by imagining them. "New hate across the red window, Luo Shan tears a few lines." The writing is sad and refreshing.It is to use women's love for men to entrust their own feelings, and use women's mouths to express emotions that are too lingering to express. It's another time to use wine to drench your sorrows, see the flowers and shed tears, and feel sad for the moon, with mixed feelings of new hatred and old sorrow.Rong Ruo's heart is full of twists and turns, always for a word of love.It is like a thread, lingering endlessly.However, being able to express the pain of lovesickness in a tactful way, without being bothersome, is also a gifted kind of love, like a flower that is so brilliant that it is difficult to control it. place.

Combining this line of "Bodhisattva Man" with the previous line, there is a wonderful combination of perfect combination and mutual benefit.Because the context of the words is the same, you can see the flow of dust and light from the details, and the slight differences in tolerance.Originally, "Drinking Water Ci" was not a powerful book covering the world. From this detail, one can observe the repeated changes of mentality and emotions, and secondly, write such exquisite and commendable poems in a relatively narrow range. , which shows that Rong Ruo is extremely talented.

Both of Rong Ruo's poems mentioned the month at that time.In ancient times, there was no electricity, and light sources were scarce. During the day, we relied on the sun, and at night we relied on the moon.Plain and clean are good. When the moon is in the sky, two people watching the moon together, making vows under the moon, or holding small hands for a walk can create an atmosphere and help the relationship develop.Even if the two of you are not together, you can make an appointment to watch the bright moon at the end of the world together, and send and receive lovesickness.The bright moon often becomes a witness of love. The most famous myth "Chang'e Flies to the Moon" not only reflects the ancient people's fascination and fantasies about the moon, but also implicitly proves that the moon is of great importance in the ancient people's hearts, both in practical needs and spiritual aspects.

Who on the riverside sees the moon for the first time, and when does the river moon shine on people?Life is endless from generation to generation, and Jiang Yue is only similar year after year.I don't know who Jiang Yue is waiting for, but I see the Yangtze River sending water. --Zhang Ruoxu's emotion about life, time, and nature in "Moonlight on the Spring River" makes people dumbfounded.Thinking about people from the moon, but life is short and naturally endless.It is common for people to die in the moon.Rong Ruo's "the moon is different at that time, and the group shines on the temples" is very similar to Cui Hu's mood of lingering under the peach blossom tree, unable to feel where the human face is.It's a pity that the relationship between him and his beloved is not as deep as that between Cui Hu and Peach Blossom Girl.

Bodhisattva Man The wine in the new cold knocks on the window and rains, and the residual fragrance is delicate and autumnal.Don't worry about your talent, the green shirt is wet. Boring becomes lying alone, and the time passes with the snap of a finger.When I remember Beiyi, Taohualiu Wansi. 【green shirt wet】 The earliest words and sentences about Qingshan I read were "Pipa Xing" in the teenager's textbook.At that time, the teacher explained word by word. Although it was suspected of peeling the skin and tearing apart the bones, this "Ling Chi" solution really made people remember deeply. "Who is crying the most among the seats, Jiangzhou Sima's green shirt is wet." Just like that came to mind.As for Bai Juyi, the textbooks at that time intentionally covered up the gentry side of his character, which pursued pleasure and pleasure, and was extravagant and fastidious.He is habitually understood as the spokesperson of the working people, a good poet with a sense of proletarian sympathy in his works.At that time, I was very moved when I read the last two sentences of "Pipa Xing".I feel that this man is very affectionate, and everyone here is just a spectator, listening to the pipa girl playing the pipa, only he is sincerely sad for the life experience of the pipa girl. Thinking about it now, I laughed at my innocence.At the age of forty-four, Bai Juyi served as the prince Zuo Zanshan doctor in Chang'an. In June, Shou Shangshu asked to arrest the thief who assassinated Prime Minister Wu Yuanheng, who was evil in power.In August, Naizuo demoted the governor of the state.Wang Yafu argued that the county should not be governed, and pursued the reform of Jiangzhou Sima.On the autumn night of the 10th year of Yuanhe, seeing off guests at the head of the Xunyang River, I met a pipa girl and wrote "Pipa Xing". According to the official system of the Tang Dynasty, the official uniform of the ninth rank was Qing, and the official uniform of the state Sima was the fifth rank, and the uniform was shallow.No matter how you calculate it, it is not his turn to wear a green shirt.Speaking of Jiangzhou Sima, we know that he was wearing casual clothes that night. He probably called it "Qingshan" in rhyme to write it out, but he has deceived many innocent students in later generations. He Bai Juyi was not sad because of the life experience of the pipa girl, if he really respected women so much, he would not have to accumulate more than a hundred prostitutes. "Ten years of spring cries change into Ying tongues, and three old ugly people change into crescent eyebrows." These are the famous sayings of his complacent and self-satisfied old man.In terms of chasing beauty and liking the new and disliking the old, Mr. Bai Juyi is definitely the predecessor of the unlucky husband of the pipa girl he used as an example.He cried only because he was touched by the experience of the old Chang'an prostitute and thought of his own experience.At that time, tears were streaming down his face, even if he was not a pipa girl, at least he had a little sincerity, as he himself said, we are both fallen people in the end of the world, so why meet each other before. In fact, what is there for him to cry about?What is the downfall of officialdom?After being demoted, they are all five ranks.Wang Wei was only seventh grade at the age of forty-five, let alone Li Bai.Besides, the superiors are fighting to the death, and you follow along, and it is only natural that the political bet is right and the treasure be demoted.I also questioned what he said in his preface, "I will be an official for two years and be at ease."Is he really that calm and happy?You must know that words are the most fig leaf, and the lofty self-proclaiming of literati has never been true, but I believe what he said later: "Gansi people's words, it is evening, and I feel that I have the intention of being relegated, because the long sentence of the song is given as a gift. Six hundred and sixteen words, the life is called Pipa Xing." "Pipa Xing" was written for Chang'an to advocate women's feelings about the present and the past, and even Wan Wan's own body was relegated and lost.This is in line with Bai Juyi's mentality of frustrated literati at that time. However, no matter how sincere Bai Juyi was when he cried when he listened to the music.One thing is indeed undeniable, after him, green shirt has become a fashionable look for disappointment, and green shirt tears are synonymous with men's tears.It is rare for an upright man in green clothes to cry for a woman.When he shed tears for you, he also lowered his self-esteem and surrendered to his feelings for you.Although Rong Ruo is sensitive but not cowardly, he has persistence and principles, so he can be regarded as an upright man.This kind of man is more emotional, and women like him when they read it. The more he reads, the more secure he feels, and he will not feel that he is weak and bullying. This article is about my bitter lovesickness in autumn after saying goodbye to Iraqi in spring.The first two sentences of Shangyu describe the situation in front of me at this time. When the new cold rain knocks on the window, it means that it is early autumn, and the next two sentences rewrite my own psychological feelings. The word "Yihen" is clear and accurate, reflecting the habit of being tolerant of words.The next column inherits the upper column, and continues to write that I feel bored at this time, saying that I am restless and bored.In the second sentence, I rewrite the scene of the parting in the memory, and the infinite melancholy is melted into the peach blossoms and willows in the same scene and emotion.The whole word flips and jumps, there is a song in the straight, and the song can be straight, expressing the pain of lovesickness in the most profound and detailed way. This word is also written about the pain of longing.There is a saying "Don't hurt your mind if you are talented, there is a trace of wetness on your green shirt". These two sentences are true and simple, and I like them very much.It is similar to the mentality of "don't make pity sentences for fear of too much love" and refuse to avoid helplessness.Autumn rain knocks on the window, lying drunk in a quilt, the scene is as if in front of you.Rong Ruo himself is the one who hurts his lover, so he has a very personal experience of the mentality of hurting his feelings. --Thinking of the scene of breaking up with you in spring, I can't help but feel heartbroken.Time flies, but why do I still miss you as clearly as a mirror without cracks?Then I said to myself, don't feel dejected, try to let go of your arms, don't just linger on the memory of you, unexpectedly, the green shirt will be wet with tears before you know it. Snap fingers is a Buddhist language, which refers to extremely short and fast time. "Sengzhi" says: "Twelve thoughts are a moment, and twenty moments are a snap of a finger." It's just that sometimes, the speed of time is not meaningful to some secretly insisted things.I know that the spring is fleeting, and the petals of the years fly away between the fingers, so what, I still see you.The new farewell with me in the depths of the willows and peach blossoms. Spring is everywhere, and there is nowhere to say goodbye. Bodhisattva Man The crystal curtain is sad and white, and the clouds are separated by fragrance and mist.Speechless to ask about adding clothes, Tong Yinyue has gone west. The westerly wind blows the wefts, and no one is allowed to sleep.It's just that last autumn, how tears flowed. [Ask to add clothes] Pounding clothes and buying cold clothes is what women in ancient times often did in autumn.It is to spread the woven cloth on a smooth chopping board and knock it flat with a wooden stick to make it soft and ironable, so that it is easy to tailor clothes, and it is more done in autumn nights, so the clothes made are also called cold clothes.In the tone of the words, there is a word card of "Dao Lianzi", which is its original meaning.The bleak sound of anvils and pestles is also called "cold anvils". Poetry is often used to express the melancholy emotions of recruiting people from their wives and leaving their hometowns, such as Wang Jia's sentence "A line of letters and a thousand lines of tears are so cold that the king has no clothes at all?" "The reason why Wang's poems can be praised for thousands of years is precisely because he faithfully wrote the concern of the missing woman for the relatives who are far away from the border, and expresses the emotion of caring, which is as clean as a lotus flower. strength.People who read it a thousand years later are also very moved. In the Midnight Autumn Song, "The wind is clear and cool when you feel it, the moon is high and the sky is high. The beautiful woman arranges the cold clothes, and the anvil and pestle work hard." The writing of the pounding clothes is very elegant.Although pounding clothes under the moon is labor, the scenery in the world is extraordinary.Not to mention making clothes for the person you like?If it really comes to "a month in Chang'an, and the sound of thousands of households pounding clothes", I will feel even less lonely.The sound of the anvil in one’s own house is combined with the sound of another’s anvil, and the sound is bursting. I think that there are people making cold clothes for their relatives not far away. There are so many lovers in the world, and the sound of the anvil is warm even though it is cold. Needlework has been a woman's work since ancient times, and sewing uniforms has also become a way for women to convey love. According to textual research, Rongruo's words should have been written in the autumn of the 16th year of Kangxi, shortly after Lu's new death.What Xiaoling intercepted was such a small detail as "adding clothes" in life.Ever since his wife passed away, no one bought cold clothes for Rong Ruo and asked him how he was.Although there are countless servants in the family, the clothes made do not have the tender care of relatives.Emotional devotion complements each other.Lu's departure also made Rong Ruo lose the opportunity to cherish and compensate her.Speechless, I asked Tian Yi, why is it only habitually understood as the wife's condolences to the husband, but not the husband's love for his wife? Li Bai's "Bodhisattva Man" has a poem "Sadness in the Cold Mountains", which refers to the darkening of the mountains at sunset.Sadness is an understatement.Sad Bi is the deep blue of the mountain, and Sad White is extremely white.The words of later generations are mostly like this.The crystal curtain looks white against the moonlight.The beauty sitting in the crystal curtain is no longer there.Except for the slightly bright reference of "Yunhuan Xiangwu", the whole word is very plain.If you know that this refers to Du Fu's "Moon Night", and understand the lovesickness that Lao Du hides behind "fragrant mist, cloud and wet, clear brilliance and jade arms", I am afraid that even the only bit of color will fade. When it opened, it became dazed like a white moonlight. This word is said to be a work of Saishang's thoughts, and it is said to be "mourning death".I carefully read the words "It's just last autumn, how tears are about to flow." It really sounds like mourning. The word "Yuan" is even better used, "Yuan" is about to come out, want to flow but not flow, Rong Ruo wrote the situation of extreme sorrow and no tears very accurately. Every autumn, you make cold clothes for me, which seems to be a habit, and I always feel that it will last forever.There is no way to kill the good time in your hands.You and I are like children in Moshang Xichun, when we see the flowers bloom and wither, we are happy and happy without sadness.It took a day to run out before I woke up, regretting and mourning. Can you see it?It's the same autumn colors.The autumn wind, insects chirping, and moonlight deep, I stand under the shade of the tong.Still like last autumn, do you know why I want to cry? This column is a masterpiece of Rong Ruo's Xiaoling. The upper and lower columns are calm and calm between the turns, but the true feelings can be seen in the small parts.The sad and moving part seems to be like pear blossoms dancing in front of my eyes, scattered all over the ground, making people feel sad.Every time I read the last two sentences of this poem, I feel stunned in my heart.Grandpa passed away in autumn. Last autumn he was still there, but this autumn, when the scenery remains unchanged, he is no longer there. Passed by.Life and death are like a river, blatantly separated.The time to cross the river has not yet come, and people are unable to cross, so they can only wait and see. Bodhisattva Man sent to Liang Fen Tiaozhong Zhijun is feeling bleak at this time, and the yellow reeds and bitter bamboos are alone in the boat.The tobacco and liquor flags are green, and the fish market in the water village is sunny. Tonight's dream in the watchtower is sent by the spring and cold.Straight through the Thrushcross Bridge, Qiantang River tide. 【Love Desolation】 Many people know that Gu Zhenguan is because of Rong Ruo. In fact, in the Qing Dynasty, Gu Zhenguan was not inferior to Rong Ruo in terms of talent and fame, and even faintly had the demeanor of his predecessors.He is the great-grandson of Gu Xiancheng, a member of the Donglin Party in the Ming Dynasty, and he can also be regarded as the origin of his family.The original name is Huawen, the characters are Yuanping and Huafeng, and the name is Liangfen.Born in the tenth year of Chongzhen (1637), he studied classics and history at a young age, especially poetry.When he was young, he dated Wu Weiye in Taicang, Chen Weisong in Yixing, Yan Shengsun in Wuxi, Qin Songling and others, and joined their Shenjiaoshe.Although he is the youngest, he is "full of talent when he composes poems on a flying cup".The Qing court admired his talent and learning, and appointed him as the secretary of the secretariat in the third year of Kangxi (1664).After Kangxi was elected in the fifth year, it was changed to the classics of the Academy of National History, and the official went to the cabinet. In the following year, Kangxi toured the south, and he served as a retinue.In the tenth year of Kangxi, because of being excluded by his colleagues, he lost his post and returned to his hometown.Since then, he has been sinking into a subordinate.In the 17th year of Kangxi (1678), Kangxi ordered the establishment of "Boxue Hongci". A group of literary elites such as Zhu Yizun, Chen Weisong, Yan Shengsun, and Jiang Chenying were all recommended to Beijing. Gu Zhenguan and Nalan Xingde made many literary friends. , often get together to sing, the revitalization of the Ci circle in the early Qing Dynasty is inseparable from their activity. He was also entrusted by Rong Ruo to compile "Drinking Water Ci", which shows that Rong Ruo also admired his talent and knowledge very much.The most rare thing is that in addition to talent, Gu Zhenguan is also righteous, without the trivial and careful calculation of sour literati.In order to rescue his poet friend Wu Zhaoqian, he once turned to Rong Ruo for help, and he did not hesitate to turn to Mingzhu.Rong Ruo was moved by the "Golden Hazel Song" he filled in, and without avoiding suspicion, he helped him rescue Wu Zhaoqian with the help of his father Mingzhu. Speaking of which, there are countless icing on the cake, how many people are really willing to stand up for their friends in times of crisis?Both Rong Ruo and Liang Fen are rare, they have no influence, and they are willing to do things that give charcoal in a timely manner.Perhaps it was because of seeing the chivalrous spirit in Liang Fen that Rong Ruo fell in love with him and regarded him as a teacher, a friend, and an elder brother.Rong Ruo's attachment to Liang Fen is so trivial that most of the harmony works in "Drinking Water Ci" are related to Liang Fen. Gu Zhenguan is indeed Rong Ruo's confidant. He read Nalan's "Drinking Water Ci" and easily understood Rong Ruo's unspoken thoughts. According to legend, he himself had a similar emotional experience with Rong Ruo, but his lover entered into it. It is the waiting gate, not the palace gate.So he can say "every family is vying to sing the song of drinking water, how many people know what is on Nalan's mind?".In the communication between people, in addition to being able to understand each other and communicate smoothly, another point is to hit it off.People who don't hit it off often dislike each other like sticking the wrong door god.In the fifteenth year of Kangxi, Gu Zhenguan was invited by Nalan Mingzhu, a university scholar, to Beijing to teach Nalan Rongruo.The two hit it off right away, until life and death.Such an instant love can only be explained by congeniality. In the 20th year of Kangxi (1681), Gu Zhenguan returned to Wuxi to be his mother Ding You, and in the 21st year of Qing Kangxi (1682), others were in the house.Tiaozhong is an area in Huzhou, Zhejiang today.Because there is Tiaoxi, it is called.Rong Ruo sent him a poem, and the whole article was written from imagination, turning the fictitious into reality, which is quite romantic.Shangwei imagined that Liang Fen was on his way home at this moment, feeling depressed, much like Bai Juyi who was demoted back then.But on the way, the stop is the fish market in the water village, with white smoke and green flags, which is peaceful and serene. Xia Tien further imagines the scene of him having a lonely dream in the boat at night.But the last two sentences of Rong Ruo turned from desolation to consolation, comforting them with the humorous words of "straight across the Thrushcross Bridge, and the tide on the Qiantang River", which is both warm and frivolous.The intention of the whole article is not without sadness, but there are open-minded and new ideas in the sadness, especially the last two sentences. Although there is sympathy and hidden resentment, it is also comforting.It's no wonder that some critics praised the two sentences of the knot point: "The pen is exquisite and the language is very concise." I love this poem very much, and it is different from the other farewell poems in Rong Ruo's poems.Although it starts with Xiao Suo, it is no longer the overwhelming sorrow of all things in the world, but the comfort and blessing of open-mindedness. Gu Zhenguan has a self-du song "Tasha Beauty" chanting six bridges, saying that there is a sentence in the "second" left after self-deletion: "Pisces likes to remember the night tide. This letter should be near the Thrushcross Bridge." Note: "The bridge is in Pingwang. It is said that thrushes can't sing when they pass under it. When boaters come here, they must carry it to land on the cloud." But Pingwang is on the South Canal in Wujiang County, Jiangsu Province, and it is not connected to Tiaoxi River. It may be Liang Fen made a mistake.When Rong Ruo wrote about the Thrushcross Bridge here, he first referred to Liang Fen’s hometown, and secondly, he secretly used the allusion that Zhang Chang of the Han Dynasty was his wife Thrushcross, and his intention to wish his family reunion is obvious.Rong Ruo teased Liang Fen to return home, wishing his family and beauty a happy and comfortable life of living in seclusion by the Qiantang River, and also showed that true friends can talk freely. Perhaps I am from the south of the Yangtze River, so I especially like the "smoke and liquor flags are green, and the fish market in the water village is sunny." These two sentences are light and clear, and the sad color of the whole word has faded. "The weather.Compared with Rong Ruo, who is lingering with sadness, I prefer to see him sunny and innocent. Bodhisattva Man The wind blows away the snow in the middle of the night, and Qianhun still loves the peach blossom moon.Do not remind each other if you have a good dream, let him do it for his own benefit. Listening to the painting corner for no reason, the red ice beside the pillow is thin.Saima hissed, and Remnant Star waved the banner. 【Remnant Star Flag】 It is an indisputable fact that an era has its climate.The Tang Dynasty has a vigorous energy in everything it does.Frontier poems either describe scenery or imitate feelings, or recite the past or talk about the present, and the atmosphere of opening and closing is extremely prosperous.Not after Tang.There are also wars, but the poems on frontier fortresses seem to be suffering from hypochondrosis.At the beginning of the Northern Song Dynasty, Ouyang Xiu, Fan Zhongyan and others wrote poems on frontier themes. "In a thousand barriers, the long smoke sets the sun and the lonely city closes" (Fan Zhongyan's "Fisherman's Pride") somewhat inherits the aftertaste of the predecessors "the desert is solitary, the long river sets the sun round", and the realm is broad.In the Southern Song Dynasty, there were more and more ci poems, and the metrical rules became more and more complicated. Correspondingly, the scope of ci poems went down all the way, becoming narrower and narrower, more and more deadly. Foolish and tragic. In the Yuan and Ming Dynasties, scholars' stereotyped articles were as stable as Mount Tai, but people's writing became more obscene, and folk literature fell in the cracks like spring grass.By the time of Qing Dynasty, the poetry of Roumi in the late Ming Dynasty had been wiped out, and there were many famous scholars. Although it was said to be revived, in fact, its lifespan was nearing the end.Ci Qing sentences are as beautiful as Nalan, which is the reflection of Ci in Qing Dynasty.It’s no wonder that people often feel sad about the end of the world. Born in an era when the cultural climate is sluggish like a star blowing the banner, it really makes a literary youth like Rong Ruo who wants to learn from Saima feel lost in his heart.Wang Guowei promised him that "the only person since the Northern Song Dynasty." I always think that this is not something to be happy about, and it is still a deep condemnation of the decline of the entire Han culture, although this may not be Mr. Jing'an's original intention. I don't think drinking water poetry is as high as critics', and Rong Ruo's artistic conception is just from the Northern Song Dynasty.His allusions are still quite large, although they are not cumbersome, but he frequently uses the sentences of the predecessors, and the energy is not as smooth as the allusions of the Northern Song Dynasty, and he will feel cramped after reading for a long time. This frontier poem is written vigorously but still reveals a fragrance, which is Rong Ruo's characteristic and also his weakness.It is said to be vigorous because the concluding sentence "Saima neighs, and the remnant star blows the banner" broadens the situation, sweeping away the charming wind of the previous sentence, which is not inferior to the famous sentences of previous dynasties; it is said to be fragrant because Rong Ruo has always liked to use "red tears" "" "Red Ice" and other words, in other male poets, if it is not necessary to chant, they generally choose more generous and clean words. This "Bodhisattva Man" is praised for the line "Saima neighs, and the remnant star blows the banner".It can be seen that the good use of generosity and coolness is always more appreciated than the euphemism of the song.Too complicated and gorgeous carvings will be harmful to the expression of intention.In addition to the highlight of "Saima hissing, the remnant star blowing the banner", this poem has another wonderful point, that is, its purport has a bit of hazy taste, which can be interpreted as a boudoir who is pregnant with a recruiter, and it can be interpreted as There is nothing wrong with Zhengfu being homesick. I like to interpret the upper column and the lower column correspondingly. The upper column describes the sweet dream of the boudoir, dreaming that I am traveling thousands of miles away, looking for the trace of "him".The next film also writes about dreams, but it is about Zhengfu being woken up by the corner of the painting on the fortress. In the dream, he wept because of missing. When he woke up, the tears beside his pillow were like ice. Flying in the wind, the sky is full of stars, leaving only a little residual light on the banner, looking around, the sky and the earth are empty and vast.Looking at the upper and lower columns together, it is like a movie montage.The pictures are superimposed, which can better show the tacit understanding between the two lovers.The sadness of being forced to part is also handled more properly. As long as the meaning of the word is accurate, it is okay to have more explanations. It is superior if the human heart can be developed and stretched.A good word should withstand the cruel scrutiny of skinning and tearing apart the bones and the arrogance of allowing others to impose ideas, it is for tolerance. Bodhisattva Man The day is frightening and the winter is halfway, and the unsaddle is just in a state of confusion.The ice merges with the big river, and the vastness is full of sorrow. The burning marks are extremely empty, and the drum horns are high on the city.Tomorrow is near Chang'an, and the guest's heart is still worried. 【Worry is not over】 Li Qi's song "March of the Army in Ancient Times" was ruined by a certain hypocritical female writer in her TV series.Because this farce was too naive and ridiculous, thanks to the female writer, I can't help laughing when I read Rong Ruo's "Bodhisattva Man" "The time when the saddle is in a coma". Looking back seriously at Li Qi's "Ancient Journey to the Army" and Rong Ruo's "Bodhisattva Man", after deliberation, I found that the idea of ​​artistic conception is feasible.Whether it is a soldier or a marcher, it is always a lingering emotion in the heart.Li Qi expresses his profound accusation against the war through Qu Wan's eyes, ears, ears and hearts of the marching men, while Rong Ruo expresses his weariness of the march through his own feelings. On a windy winter day, I am on my way home.At dusk, the crows flew around, stopping to unsaddle the horses and let the horses rest and drink.The big river was frozen, and the river no longer flowed.The burn marks of a wildfire on the plain are desolate and vast.The Drum Tower in the distant city is becoming more and more crowded, which reminds people that the bustling Beijing city is not far away, but the toil and depression of the journey have not completely diminished. Rong Ruo's business trip has a deep political background and is also related to the war.At that time, the Qing court was preparing to fight Luocha (now Russia).All the secrets of the military situation need to be inquired about, so Kangxi sent the smart and capable people among the children of the Eight Banners to go to Heilongjiang to learn about the situation and spy on the other party's military situation.It is precisely because of the hard work of Rong Ruo and others in reconnaissance and communication that the Qing court was able to successfully complete various strategic arrangements to counter Russian aggression with the support of various ethnic groups on the border of Heilongjiang.At that time, Rongruo was dead, and Kangxi specially sent someone to pay respects to his spirit, so as to show that he would not forget his meritorious deeds. However, in the hearts of people with a real conscience.No matter what the reason, war is not worthy of praise and admiration.Rongruo is a person who is eager to make contributions but is very opposed to war, and his heart is involved.Such contradictory psychology caused him to try his best to complete the tasks assigned by Kangxi on the one hand, but on the other hand he thought such things were meaningless, so his emotions have not been agitated. In Rong Ruo's poems, there is another poem "Bodhisattva Man" (Mountain City Road with Jing Zhen full of eyes) that has the sentence "Where is Chang'an, where the wet clouds blow rain and cold", and this article has the sentence "Tomorrow is near Chang'an, and the guest's heart is still worried. "Sentence, this is about the same title after the first one, and it was written on the way back from the poet's military service (one said it was the way back after the empress Zou Suolong; the other said it was in the 23rd year of Qing Emperor Kangxi (1684) ten On the way back from his east tour in January).The wonderful thing about this poem is that it uses the language of scenery to describe what you see and feel on the way home in winter, and the personal sorrow of leaving is hidden in it, and the whole article is well planned and well laid out. The sentence "Binghe" is realistic, but also exaggerated, magnificent and wandering.Although Rong Ruo is melancholic by nature, he is not lazy, and he is good at riding and shooting. He is not an incompetent boy of the Eight Banners. According to the scene in the poem, even if there is a little artistic exaggeration, it also shows that the journey is hard and hard.I am only happy with the last two sentences, "Tomorrow is near Chang'an, and the guest's heart is still full of worries." Mentioning the whole word's muscles and bones has the finishing touch.This word has always been tolerant of sorrow, and the scenes involved in the word are all dark and rusty, which makes people sad and unhappy. However, the conclusion of the sentence is shallow and deep, and there is a legacy of Taibai hidden in the magnificent style of the word. Bodhisattva Man The floating canopy only whirled around in shock, and the pedestrians passed by in smoke and light.Immediately recognize the river, Maoling wind and rain autumn. The palace is locked in loneliness, and the Vatican chant the glazed fire.Saiyan and palace crow, the mountains are deep and the sun is easy to slope. 【Maoling Autumn】 We Anhui people have a ballad: "Talk about Fengyang, talk about Fengyang, Fengyang is a good place. Since Emperor Zhu came out, there have been nine years of famine in ten years." There are also folk legends that he bombarded the building of meritorious officials, so we know that Zhu Yuanzhang was a very good man. Unwelcoming person.His heroism is different from Liu Bang and Cao Cao.Coming from a poor background, he is a hastily cut sword and spear, sharp and menacing, but weak in nature.Not too tolerant, just strict.The emperors of all dynasties cut power and dismissed officials, but Zhu Yuanzhang was the only one who was so dishonest that he was criticized by others-the emperor of the Ming Dynasty sat in the Dragon Court, and all civil and military officials were ordered to return to Yin.Monk Zhu has an outrageous bandit spirit, more than fierce, not enough benevolence, and does not have the bearing of a real king. Because of jealousy, he refused to delegate power.Zhu Yuanzhang's emperor worked extremely hard. It is said that he had to read more than 200 memorials and deal with more than 400 political affairs every day.In this way, the centralization of the monarchy has been unprecedentedly strengthened in his hands, and he has become one of the most autocratic emperors in history.However, such a highly concentrated imperial power also had a great negative impact. Because there was no corresponding restrictive mechanism, the emperors in the middle and late Ming Dynasty did whatever they wanted and were extremely corrupt. His descendants, the sixteen emperors of the Ming Dynasty, can be counted on the fingers of one's fingers, but there are quite a few freaks who have made a lot of fun.If it weren't for Zhu Yuanzhang's founding of the country and Zhu Di's subsequent formulation of a series of regimes that strengthened the monarchy and strict and stable national policies, with his ineffective descendants who could only behave indiscriminately, there would be no 276-year Ming Dynasty. . After Cheng Zu Zhu Di moved his capital to Beijing, the thirteen subsequent emperors of the Ming Dynasty were buried in the Ming Tombs in Beitianshou Mountain, Changping County, Beijing, which is now the Ming Tombs.Rong Ruo's poem is a work of nostalgia for passing the Ming Tombs.There are quite a few poems in this kind of work "Drinking Water", such as "A Good Thing is Near", "Scattered and prosperous. Then to the smoke and grass, recognize the inscription on the moss stele"; Lonely Fish Lantern. Tianshou Mountain, Leng Yueheng" and other sentences are all descriptions of the imperial tombs of the previous dynasty when Rongruo passed by the Ming Tombs. Maoling is the mausoleum of Zhu Jianshen, Emperor Xianzong of the Ming Dynasty. The relationship between Zhu Jianshen and the Wan family is very touching. The Wan family is seventeen years older than the emperor, but he was conferred the title of noble concubine and was extremely favored.The Wan family was beautiful and jealous, and spared no effort in trying to monopolize and attack the heirs of the emperor in the harem, which almost caused Zhu Jianshen to cut off his heirs.Her style and behavior can't help but remind people of Zhao Hede, the concubine of Emperor Cheng of the Han Dynasty.It's a pity that the two men these two women met were both obsessive and unrepentant.Liu Ao died of having sex with Hede; Zhu Jianshen died of excessive grief shortly after the death of Concubine Wan Gui, which is actually similar to favoritism.Faced with such unreasonable infatuation, men and women love abnormally.Later generations can only sigh one sentence - the injustice of the previous life. Perhaps, it was because Zhu Jianshen was the only infatuated emperor in the history of the Ming Dynasty who died of depression after the death of his concubine.His deep affection for his beloved concubine coincides with Rong Ruo's affection for his beloved wife. Therefore, in the evening of autumn, Rong Ruo would inadvertently fly to Maoling, feeling a lot of emotion. Reading this poem is like admiring a "Mingling Sunset Picture".Rong Ruoquan uses the language of scenery to enter the words, paints with the context of the words, and puts the meaning of the pictures into the words.It combines the mistyness of "Pedestrians pass by with smoke and light", the vicissitudes of "Maoling, Wind and Rain and Autumn", the barrenness of "Lonely Walking Palace Lock", and the sentimentality of "Deep Mountains and Days Are Easy to Slope".Therefore, it is more mellow and elegant, and the painting is far away, but its overwhelming sense of the past and the past, and the sigh of rise and fall are clearly visible. A rusty copper lock locked the gate of the palace, and also locked the bustle and prosperity of the old days in the depths of time and space.Only the wild geese and crows circling over the palace are still chattering non-stop as before, as if they still want to find the memory of the old glory in the broken tiles and ruins in the deep mountains. Tianshou Mountain is in dusk, and the last twilight of the setting sun slantly sprinkles in the depths of the empty mountain forest.I rode my horse and traveled far.I dare not look back at the vast night.Personnel and affairs are like fluttering, wind and waves.How much prosperity flows by, and the place where you look back is full of desolation. I know that there will be such a barren day in the heyday of this world.Rise and fall, all of this is inevitable after all.After a hundred years, who knows where to bury the dead bones?