Chapter 78 Lu Xun nine

...Mr. Lu Xun knew that his health was failing, he had only worked for a few years, and it didn't matter if he died, as long as there were more left for human beings, Mr. Lu Xun was like this... Soon the German and Japanese dictionaries on the desk were placed again It's..." What is an example?Prometheus steals light from the world. Lu Xunweng's life was "holding the gate of darkness and letting the young people go to the bright place." There are more than 3,500 letters written to the young people, and the calligraphy is meticulous.He is tired. The great man's stubborn temper really makes those who love him helpless.How many people advised him.Soong Ching Ling, who was ill, wrote to him, calling him "Comrade Zhou" and imploring him to go abroad for medical treatment, but he refused to listen.

I didn't even listen to the doctor's repeated orders and didn't drink milk.Xu Guangping said to Xiao Hong: "Mr. Zhou is a strong person, he likes to eat hard, deep-fried food, even when he eats, he likes to eat hard rice." Mr. Lu Xun is hard to the bone. Xiao Hong wrote: "There are guests coming downstairs again. People who come always ask: 'Is Mr. Zhou better? ' Mr. Xu said as usual: 'It's still the same. ' But today I said tears flowed all over my face again.While picking up a cup to pour tea for guests, he holds a handkerchief in his left hand and presses his nose.

The guest asked: "Is Mr. Zhou not very well?" ' Mr Xu said: 'No, I'm narrow-minded'..." Xiao Hong's "Recalling Mr. Lu Xun" was written in October 1939, the third anniversary of Lu Xun's death.Thirty thousand characters are written in one go, writing about Lu Xun in daily life, Lu Xun in work, and Lu Xun in illness.Affectionate, temperate; tactful, unrestrained.She called Mr. Lu Xun more than a hundred times in one breath, without the slightest sense of repetition.She uses Chinese art to show us: what is emotion. This is the pinnacle of nostalgic writing.

Xiao Hong died alone in Hong Kong during the Anti-Japanese War at the age of 31.Before she died, she said in a loud voice: "Unwilling, unwilling..." Later, Dai Wangshu wrote "Occupation by Xiao Hong's Tomb": "Walk six hours of lonely long distance, put a bouquet of red camellia by your head, I wait, long night Manman, but you lie down and listen to Haitao's gossip." This short poem is also known as the swan song among modern nostalgic poems. Those who can miss others can also be missed by others. People can be missed.This is the crystallization of civilization.

It is also the moral bottom line of any era... In 1939, Xiao Hong couldn't bear to write about Mr. Lu Xun's death, so she wrote: "Mr. Lu Xun is fine this time. ...Mr. Lu Xun thought he was well, and others also thought that Mr. Lu Xun was well. Prepare for the winter to celebrate Mr. Lu Xun's 30 years of work. Another three months passed. On October 17, 1936, Mr. Lu Xun fell ill again and suffered from shortness of breath. Seventeen days without sleep. On the eighteenth day, I was panting all day long. On the 19th, in the second half of the night, I was extremely weak.When the sky was about to turn gray, Mr. Lu Xun, just like he usually did, rested after work. "

Among the members of Mr. Lu Xun's funeral committee, a name appeared: Mao Zedong. Mao Zedong's evaluation of Lu Xun is still well-known today: "The direction of Lu Xun is the direction of the new culture of the Chinese nation." Mao Zedong used seven "most..." in a passage to describe and praise Lu Xun's spirit. The memorial ceremony for Lu Xun was held at Shanghai Wanguo Funeral Home.Mr.'s body is covered with three characters of "National Soul".This is offered by the people. Please see Mr. Ba Jin's "A Memory That Never Forgets":

"My friend, you want me to tell you the last thing about that old man... I have never been so moved. The old man is lying quietly in the mourning hall. Every day from morning to night, many people, one by one Or five or six people came here in a row to pay him the deepest salute. I stood by, and my eyes took it all in. A bald old man came in and stood there for a while, then suddenly buried his head and sobbed softly.Another thirteen or fourteen-year-old girl had already walked out of the mourning hall, but she still stuck her head into the curtain, pleading with red eyes: "Let me take another look, this is the last time." '

...my eyes cannot be deceived.I saw laborers in coarse blouses, I saw male and female students holding textbooks, I also saw postmen in green clothes, boy scouts in yellow clothes, and small businessmen, shop assistants, and different nationalities and classes. All kinds of people with different occupations and beliefs. ...all these people are drawn here from far and near by this one heart..." Mr. Ba Jin's article was written in the month of Lu Xun's death. As far as I know, many people now read this article with tears streaming down their faces. In the mourning hall, at the funeral, there was a tall man from Northeast China who "rushed around like a lion". His heart-piercing cries have been stirred up in many people's hearts for decades. His name is Xiao Jun .

In China in the twentieth century, Lu Xun's funeral was one of the most solemn and touching funerals.It reminds people of the funerals of Hugo and Sartre in France.The French reverence for Hugo far exceeds that "Napoleon who only has the wisdom to make people die (Russell's words)". Mr. Lu Xun lives today.His great spiritual appeal has influenced several generations of Chinese intellectuals, no matter whether he majored in humanities or science and engineering.He is the biggest cultural symbol in modern Chinese history.He is known as the spiritual teacher of the Chinese people in the twentieth century.Whether it is those who walk towards him, those who turn away from him, or even those who slander him or "deconstruct" him, they are all under his light.

Sartre is known as the conscience of mankind in the twentieth century.Lu Xun, at least the conscience of Chinese people in the twentieth century. I remember that when Derrida passed away a few years ago, French President Chirac praised Derrida for "constantly questioning the progress of human civilization". Western countries have a tradition of questioning the progress of civilization. And Lu Xun questioned China's thousands of years of civilization.No one dissects national character like him. It is Lu Xun as a thinker that determines Lu Xun as a writer. Lu Xun's questioning is open-ended, and he welcomes all valuable questions about himself.He is certainly not perfect.Thought itself is adventurous, and the path of thought is a dark forest road.Only the thinker who knows this adventure, this dark and indiscernible path, understands that spiritual perfection is empty talk.

For an individual to be an individual, thinking is the first element. Yunsi has two directions of movement, one is to pursue the truth, and the other is to see through lies and see all kinds of cover-ups. At the level of literature and art, thinking has "hands-on" and rejects "things that are ready-made".Thought retains its place of origin, and therefore its dignity. According to the author's rough understanding: artistic thinking is a kind of ability that generates thinking, an ability that can cover and cut into all life scenes and the torrent of life. Writers and artists, if you understand artistic thought as a certain kind of thought, you will go too far wrong.It is inevitable that patterned things will emerge in endlessly. From Yan Fu's translation of "Tianyanlun" to the present, there have been thousands of Chinese translations of Western academic masterpieces, and generations of scholars have devoted themselves to doing foundational work, philosophy, phenomenological ontology, history, political science, economics , anthropology, power science, hermeneutics, psychology, poetics, theology, law, psychoanalysis... almost everything.With Lu Xun's outstanding attitude of existence, if his life continues to the present, his thought process cannot be interrupted. Lu Xun had a "double gap": the gap in personal life and the gap in national destiny.And once you aim at the gap, it will lead to endless thinking.Lu Xun has been worried about this for decades, working like an ascetic, fighting like a warrior, and suffering alone like a wise man.Scholars and literati at that time could understand him was really limited.There were wave after wave of people pestering him.How can the entangler, the compromiser, the mediocre, understand Lu Xun's uncompromising style? Lu Xun was going to be angry, just to give the entangler an opportunity.Lin Yutang, who knew Lu Xun well, said with emotion: Mr. Lu Xun is sad and hurts his liver and spleen... Frequent hand-to-hand combat, almost hand-to-hand combat. Even so, Lu Xun still left us an extremely rich spiritual heritage. The complete works are in twenty volumes, and the translations are equal to the complete works, and the two add up to nearly 8 million words. To measure the length of his life by quality, it is comparable to a thousand years. Lu Xun's anti-tradition was targeted.In the feudal society that is too long, its inertia, its imperceptible toxins that spread in every corner of social life, you must keep your eyes wide open, you must test the poison with your body, and you must fight the poison with poison.His criticism of Confucius in modern China is tantamount to criticizing the extreme operation of feudal power, going all out to loosen the solidified civilization, breaking the old order, and "deconstructing" the four thousand years of history.What a feat! He had to be tough, extreme against extreme. In fact, only those with a strong spirit have more spiritual memory and cultural memory. Lu Xun's ability to see through traditional culture is obviously superior to others. For example, he described or discussed Nuwa, Lao Zhuang, Qu Yuan, Sima Qian, Ji Kang, Ruan Jue, Tao Yuanming, Cao Xueqin, Wu Guanzhong, and Shi Naian's great novels...although there are only a few words And penetrating three points, it is difficult for future generations to write monographs.His novels and proses describe characters, describe various moods, and show expressions in a few words, which shows the high degree of conciseness and infinite tension of Chinese, which is enough to stand out from the long works of European and American writers. Lu Xun was anti-traditional and belonged to tradition.The author speculates: This may be similar to the counter-movement against the movement of a thing, and the movement and counter-movement belong together.This kind of dialectical thinking is common in the West. At present, many scholars talk about the bias of the "May 4th" movement: the downfall of the Confucian family shop has gone too far.I actually think that the Tao of Confucius and Mencius, which is so closely integrated with the operation of feudal power, must be broken, and it cannot be established without breaking it. China at that time was too weak, "semi-feudal and semi-colonial", squeezed and plundered from all directions, internal and external.People are like grains of sand, and crowds are like loose sand.Lu Xun first tempered himself into a solid and sensitive individual, and then faced the numb and loose group. Personality, individuality, is the great discovery of Lu Xun in the inertial environment of ritual education. Previous thinkers, writers and artists did not have such a high degree of self-awareness, profound and comprehensive reflection.Lu Xun is Lu Xun because of the difference in power.He pays homage to truth if he identifies with it.He fought for the nation and was forever praised by the nation for his excellence. The Frenchman Foucault resisted power and observed various macroscopic and microscopic forms of power operation.Foucault recognizes legitimate power while resisting power.Rebellion and identity belong together and have only one purpose: to eliminate the toxic substances in the process of human civilization. In modern Europe, there are so many intellectuals, reflecting and reflecting, enlightenment and enlightenment, relaying to create a strong public space... Lu Xun is the father of modern Chinese literature and the father of modern novels.The broadening of subject matter, the use of vernacular, the infusion of modern consciousness, and the corresponding sense of form and rhetoric, Lu Xun's contribution is unparalleled.He drove the time and influenced later generations, but only with two or three thin collections of novels.How many writers followed him openly and secretly.His style is also changeable, which makes the followers feel overwhelmed.For example, everyone who has read his writing likes it, and is influenced by him unconsciously. When they want to imitate it, they struggle to learn it.Square characters are placed there, and everyone can combine them, so why can't they learn them?This is not the same reason as people in Tang Dynasty learned from Li Du and people in Song Dynasty learned from Su Xin.Words grow out of the ground, and they are the crystallization of life force.The combination of words is the combination of fate, how to learn fate? Lu Xun is probably also the father of modern Chinese. "Ci Hai. Yuci Sub-Volume", where the modern usage of words is involved, all the examples cited are Lu Xun. Lu Xun advocated not reading or reading less Chinese books, but won her modern dignity for the ancient Chinese art. Lu Xun rarely had a sense of identity and social status, which enabled him to constantly break through himself in both thought and art.No matter how famous he is, no matter how high his status is, he cannot be allowed to put on airs and rest on his laurels.There is a lot of meaning here.This is also called "a gentleman is not a weapon".It is very common to be self-sufficient in life. This kind of "life modality" has a broad "existential" basis: people will become self-sufficient if they are not careful.It is even more difficult for those who are at the high end of art to break through themselves.Lu Xun is an exception.The established style is not enough to occupy him, he can change, and become beautiful, which is amazing.He has intensively read and translated so many foreign novels, all of which he writes are Chinese situations, and the use of Chinese language is full of charm.Only one article has a Western taste, and the sentences are slightly Europeanized.