Chapter 5 The first series of spiritual monologues (4)

In the twelfth year of Zhaozhi in Jin Dynasty, he took office with his mother.Mother said: "Can your empress do this?" Zhi said: "Keerer." He heard the sound of his father plowing and scolding the cow, and wept when he released the book, saying: "I hurt myself and never met, so my father is hardworking." The ancients were indeed much nobler than the moderns.How can Zhao Zhizhi's filial piety be compared to today's little emperors?Two ways of thinking: The wicked son will ask: "Why did my parents give birth to me? Why didn't they give me the right to choose?" The dutiful son said: "I can't wait to cut a piece of meat and cook it for my parents and adults."

Filial piety and unfilial piety are not the focus of my attention.My concern is: the relationship between books and power.Books are the bricks that form the bridge to power. "Meeting" is a dream, and if you meet Bole, you can ascend to heaven.Should we all agree with such an intellectual tradition? ——It’s like knowing that a prostitute has AIDS, but you have to have sex with her without hesitation? Even I want to burn the book. Yin Haiguang said, "Although Liang Qichao is already a historical figure, in the eyes of this moldy society, his views appear to be so fresh, vigorous, upright, cheerful and powerful."

An expert on Lu Xun said to me that after more than 60 years of Mr. Lu Xun's death, we still have only Lu Xun to talk about. This is our sorrow. Can Tiangong revive?I shake my head. Dongfang Publishing House compiled and published the "Republic of China Academic Classic Library", which is very good.Among them, there is a volume "Outline of Modern Chinese History" written by Jiang Tingwei.In the publication note, it said: "Individual points of view and references in the original book are not entirely appropriate. The last section 'President Jiang implements the legacy of the Premier', which discusses fairness, is therefore deleted, and everything else remains the same."

What I hate most is the editor who pretends to be a judge.Editors are editors, judges are judges, editors act as judges, and things are bad.What right do you have under someone else's assertion to make an "unfair" assertion?Is your conclusion fair?Even if you think the author's assertion is unfair, you should leave it as it is and let the reader judge for themselves.No matter what happens, wielding a knife to castrate other people's thoughts, this despicable behavior is even more fascist than fascist. I have many friends who are editors, and I know the difficulties of editors.But in the face of the above two seemingly self-righteous "explanations", I am still full of anger.My goal, not to edit "this one," is to castrate the self and castrate the other, and the invisible forces of ideology that compel cultural people to do so.

People in Wujia Village, Qinghe County, Hebei Province, according to the "Yanggu County Chronicle" and the "Wu Family Tree" compiled in the Ming Dynasty, believe that Wu Dalang is actually a burly official who loves the people like a son, and Pan Jinlian is a good wife and mother. They love each other , grew old, and gave birth to four sons.They put forward the slogan of "return Wu Dalang and Pan Jinlian's true colors". This news was published in a high-level newspaper with dignity. I feel sorry for the descendants of Wu Dalang. It is a pity that Shi Naian and Lanling Xiaoxiaosheng have died long ago. Otherwise, they will be accused of "defamation". It was a windfall.This Wu Dalang and that Wu Dalang, this Pan Jinlian and that Pan Jinlian must be like the mirror and the person in the mirror, or you don't write!

The French female writer Duras said, "I feel extremely ashamed in the face of literature." The people in Wujia Village firmly believe that literature will be extremely ashamed in the face of the truth we have found through textual research. "Reading" has increasingly formed a style, a style that makes ordinary people not read.Famous or not famous scholars, playing with a string of technical terms, like Avalokitesvara, dazzles the eyes.From time to time, some foreign words are included.Americans love to eat hamburgers. Beef and vegetables are sandwiched between the buns, just like Chinese pies. They are really delicious.But you can't make a hamburger or a pie with a foreign language in the middle of Chinese.

Lu Xun wrote in "The Secret of Wandering Essays", "As for rhetoric, there is also a little secret: first, it must be long and long, and second, it must be difficult to understand. The method is: shorten the sentence and use more difficult words. For example, when writing about the affairs of the Qin Dynasty, It is not a good article to write a sentence of "Qin Shihuang started to burn books". It must be translated so that it is not easy to understand at a glance. At this time, "Erya" and "Selected Works" are needed. In fact, as long as they are not given Others know that it’s okay to look up the "Kangxi Dictionary". Do it yourself and change it to become "Shihuang Burning Books", which will be a bit "old-fashioned". Although it is difficult to understand the follow-up. However, if such an article or even an article is made, it can be called a "scholar". Contribute." Half a century later, has anything evolved?

Now, the "ancient style" has transformed into a "foreign style"—all of them are China's Heidegger and Habermas.The same old tricks are still in the bones, but it's just the difference between a circus and a monkey show.Advice to young friends, don't get dazzled by watching, and make your knees weak.Our views are far superior to those of these "scholars"! Among the student associations of Peking University, there are more and more love clubs and hope project support clubs.In the posters of Sanjiaodi, some affectionate texts are often seen, such as "It's cold, donate clothes for children in mountainous areas", "Save mother-donate for a classmate's mother who has no money for medical treatment" and so on.I have also been touched several times and donated several times.Later, it became numb.It's not because of numbness, but because of thinking - thinking, it's a bad thing.I think, after all, universities are different from welfare institutions, and college students are not welfare workers.It is a matter of course for university students to serve some communities, but if there is any "intractable disease", they will be dragged to the university, just like seeing a doctor and looking for the wrong department.When these activities are aimed at creating a news effect of "construction of campus spiritual civilization", it is ridiculous.Frequently asking college students with no income to donate money, this phenomenon itself shows how unhealthy this society is.To paraphrase Wang Shuo's words: Without love is absolutely impossible, but love is not everything.Even if all Peking University students have the benevolent heart of Buddha, this society may not be able to make much progress. The story of "water dripping through stone" can only confuse a few simple children.

Liang Taichenren's "Dongyuan Notes" records an interesting story. There was a day when he stole into a certain Ling's house and exposed his sword: "Both I and the Fa are thieves. If you steal something, you can't call it a thief. My thief, You don't need to kill people to get riches. Your thief often kills people to get his wealth. Which one is better than me? The crime of stealing must die, I know it, but I risk my life for it. Because of poverty, I have no choice but to do this. The number of families I have experienced and the number of crimes I have committed are less than half of what you have done, and it is meaningless to get the name of a thief. Now I only steal you, I can go back to buy a field, and I will be a good person. The lifelong victorious method will be robbers!" He walked away with his cave daughter.A certain person was so frightened that he didn't dare to reveal his matter.

Zhuangzi said a long time ago: "The old prince who steals the country, the one who steals the hook will be punished." The robber in the story is not comparable to the recklessness of Liangshan, and he is really a wise man with insight into the world.The so-called teaching the world by name is nothing more than "rectifying" the names of those who have been thieves all their lives.Talking about Wen Zhonggong and Wen Zhenggong, wearing purple gold crowns and white jade pendants, writing countermeasures, poems and prose, none of them can conceal the true face of the "big thief". Han Yu, who "declined the eight generations of literature", is just a covetous idiot; Wang Xianqian, the master of the Qianjia School, is just a stubborn mediocrity.These guys who are "full of benevolence, righteousness and morality, full of male robbers and female prostitutes" have actually become the protagonists of Chinese history, so Chinese history is much worse than that.

Recently, I read similar reports from time to time in the newspapers, that thieves ransacked the property of a certain official's house, but the official dared not report the crime.It wasn't until the thief was caught that the officials were involved, followed the clues, and finally dug out a big corrupt criminal.I think that the anti-corruption bureau is useless, so it is better to recruit and help the thief to form an anti-corruption organization. Wherever you go, which corrupt official will not fall into the law?Wei Yuan has the theory of "using barbarians to control barbarians", but China is still inevitably ruled by barbarians; my theory of "using thieves to control thieves" may really solve the anti-corruption problem that is louder but less rainy! Hu Shi's "Doctrines" are classified as "reactionary articles" in history textbooks.I have memorized too many textbooks, and I can't help but believe it, even though I haven't read the original text. Once, I found the original text and read it, and I was shocked. If we had done what this "reactionary article" said over the years, we would not have had tragedies happen one after another and soaked the history books of the 20th century with blood. .Mr. Shizhi analyzed the harm of "ism" in three levels: "First, it is extremely easy to talk about nice-sounding 'isms', something that a cat or a dog can do, something that a parrot and a gramophone can do. "Secondly, it is useless to talk about 'isms' imported from abroad. All doctrines are a relief method for the social needs of that time and place. We do not study our current society on the ground. How can it be useful to only talk about certain doctrines if you need it, just like a doctor who only memorizes many soup recipes and does not study the symptoms of patients? "Third, it is very dangerous to lean towards 'ism' on paper. This mantra can easily be used by shameless politicians to do all kinds of harmful things. It is well known that European politicians and capitalists use the poison of nationalism Yes. Mrs. Roland said: "Freedom, freedom, all the crimes in the world are committed in your name!" All good-sounding doctrines have this danger." It is not only the misfortune of truth that truth is reduced to shit!Hu Shi also said: "The great danger of 'ism' is that it can satisfy people, thinking that they have found a 'fundamental solution' that can cure all diseases, and there is no need to bother to study the solution to this or that specific problem." The degeneration of man is actually the degeneration of people who talk about doctrine.I have recently studied the history of the puppet Wang, and found that most of the important figures in the puppet regime of Wang used to be passionate young people who talked about "socialism" clearly and honestly.Zhou Fohai, Chen Gongbo, Ding Mo... who was not a devout believer in "ism" back then?In the end, he fell into the water and became a traitor. In 1931, "red" terror enveloped western Fujian. From February to Japan, the Soviet government in western Fujian issued the 20th Circular.The circular instructed: "Before the entire reactionary political party, the International Social Democratic Party, is not completely cracked down, governments at all levels should concentrate their firepower on this anti-revolutionary work." More than 60 people, many were shot dead instantly.Eighty-nine out of ten Red Army cadres above the company level and above the district level were killed, and more than half of the 35 executive committee members and alternate executive committee members of the Soviet government in Western Fujian were killed.The Central Committee of the Communist Party of China demanded "the most severe measures to suppress". This is "ism" killing people. "Red terror" is no less than "white terror". The efficiency of comrades killing comrades is often much higher than that of enemies killing comrades. As early as the 1930s, Tao Xingzhi pointed out in the article "The Outlet of the Chinese Nation and the Outlet of Chinese Education" that the reason why China is poor and backward is mainly due to its large population, poor science and social inequality.Reducing the population is one of the ways out for the Chinese nation, and it is also one of the ways out for Chinese education.The greatest responsibility of modern Chinese educators is to teach people to have fewer children 96 sons, teach people to create a rich society, teach people to build a world of equality and mutual assistance.After enumerating the relationship between population size and living conditions, the article proposes that only when the population retreats to the education line or the creation line (three to four people per household) can talented elements not be buried due to poverty and have no time to study advanced knowledge. Create a richer society by discovering more efficient production technologies. Whoever ignores the truth will be punished by the truth.When we are struggling in the vast crowd, the words of Mr. Tao Xingzhi show their due weight.The phrase "many people are powerful" turned the scarred land into a land of termites.Poverty and filth, environmental degradation and ecological imbalance will haunt us for a long time.I also remembered a passage said by a wise man in the late Qing Dynasty: "There are many things that cause trouble. The troubles in the world are born in ten, and the barbarians don't agree with them. If there is too much soil, there is no respect, and if there are many palaces, there will be no trouble." There are many people but no jobs. There are many lands but no reason. There are many laws and no rules. "It seems that "Duo Duo" not only cannot "benefit good", but "benefit evil". In order to boost the morale of the soldiers, the Russian military recently invited "Playboy" "Playmate" Dana Bolisova to host a military TV show.For a while, this beautiful woman in a three-point style, with her legs straddling a tank and holding a submachine gun became the idol of Russian soldiers. The Russians finally understood that military entry is first of all "entry".Therefore, the appeal of a beautiful woman is better than tens of thousands of political instructors."Patriotism" alone is not enough.The United States has long understood this point. During World War II, they launched Marilyn Monroe as the goddess of the army, which really boosted morale and made them invincible. After serving as ideological dolls for 70 years, the Russians have finally learned to live a "human" life.What about us? Chen Kangqi's "Qing Qian Ji Wen" in the late Qing Dynasty recorded the aspirations of an "old official".He said that he had been an official for many years and traveled to nine provinces.General introduction: Husband and ancient times before Li Li.Returning, his mouth turned upside down, and he said: "At that time, the magistrates and county magistrates were fortunate not to enrich the people. They devoured the weak, extorted local products, and developed bad regulations. The people were even more miserable. Fortunately, they did not patrol often; Denouncing the confession, and repaying the confession is worthy of life, and it is still in the ears of the people." The magistrate does not know, the governor does not patrol, the president does not rule, and the prime minister ignores it. This situation is a misfortune for the people under a democratic system, but it is a great blessing for the people under an autocratic system.I heard a true story: a magistrate in a certain place was arrested for corruption, and his wealth was found.Comparable to the sum of auspicious days and arsenic.Not only did the people in this place not sing and dance, but they blew gongs and set off cannons. There is a sense of impending disaster.Oddly enough, the water frog sucks human blood and has to be shot to death, so the damage caused by it is thousands of times that of the water frog. Why do people linger on it?It was also an old official who told the truth The local people finally fattened up the official, and he has a big belly.Speaking of which, the function of absorption and digestion is limited.Now a group of hungry people are sent again, and they will eat up every dog ​​and dog like locusts.Comparing the two, whichever is less, of course we must miss the officials who failed! The Yunnan Provincial Party Headquarters of the Kuomintang strictly ordered all newspapers not to publish news about the May 4th commemoration of the Union University.The spy chief suggested that the three theaters in Kunming donate 2,800 movie tickets to the students for the May 3rd and 4th shows, in an attempt to interfere with and sabotage the commemorative activities.The students took back the movie tickets and handed them over to soldiers and residents who rarely saw movies. I can't help but think of the idiom "The devil is one foot high, and the Tao is one foot high".I admire the cleverness of the secret agent, taking the bottom line, hiding the knife in his smile, grasping the psychology of young students who love to watch movies, and showing the government's care for young students at critical moments.I admire the intelligence of the students even more. If you don’t get movie tickets, you don’t get them for nothing. If you take it from the people, you can also use it for the people. It’s a good way to cherish flowers and dedicate to Buddha, which makes the government’s care come true. Li Yuanzhe commented on Taiwan's education situation: Even if you invite Einstein or Edison to take the joint exam in Taiwan, you will definitely not be able to pass any high school. The same is true for the mainland. Gu Yanwu said: The eight in the north are full of food all day long and do nothing; the eight in the south live in groups all day long, and they do not speak righteously and do small favors. Representatives of the former can be found in the hutongs of Beijing, and representatives of the latter can be found in the alleys of Shanghai.In recent years, debates about the merits of southerners and northerners have been raging everywhere, but Gu Tinglin has long seen that the north and the south have little differences but great similarities, and they are a group of hollow people. A friend who works as a middle school teacher in the depths of the Taihang Mountains told me about the difficult conditions of primary schools in the mountains. In the summer of 1993, I went to Xibaipo, which was famous for holding a certain Central Plenary Session. The primary school there was known as "the houses of the Ming and Qing Dynasties, the stools of the Republic of China, and the children of the new China."It is said that there has been a change now, and several beautiful buildings have been repaired with donations from the Hope Project.However, it seems a bit wrong that basic education is maintained by "hope". Yin Haiguang summed up that in China "there is the custom of freedom, but there is no virtue of freedom".In this country there is only the freedom of slaves—and once there is a forbidden one, his freedom can suddenly disappear without a trace.And the reason why officials can't be banned is not because they focus on human rights and dare not ban them, but because their political skills are clumsy and their affairs are lax, they have no time to do this.Officials can't be banned without return, and freedom can't be destroyed without a day. If it is, it is called the freedom of slaves. The freedom of slaves can only be obtained by the current situation, just like the harvest of farmers can only be obtained by God, if the weather is good, they can satisfy their hunger, but when droughts and floods occur, they have to eat the soil of Guanyin.I think. The period from 1894 to 1927 was an era when oriental despotism was completely out of control, and people in this era enjoyed the freedom of slaves happily.I envy the generations of Liang Qichao and Chen Duxiu.They used the freedom of the slaves to obtain the freedom of the people, even though it was a short-lived freedom. There are often "worries of young Werther", not "sorry about writing new words". "Reading Gu Sui's Poems by Borrowing Water", I was shocked.Gu Sui believes that people's afflictions and sufferings can be divided into three classes: the first class of people does not go to pain, does not think about afflictions, "continuously afflicted and enters Bodhi".Afflictions are the realm of human beings, and Bodhi is the realm of Buddha.The second class uses external things to reduce or eliminate pain and trouble.The third class lives in misery and trouble all day long, and is completely overwhelmed by this torrent. I think Lu Xun should be the first class of people. He resisted despair all his life, and troubles on him were not a burden but a motivation for strength.Xu Zhimo should be a second-class person, fleeing to love, to the sky, who knows the misery behind his smile?Zhu Xianggai is the third class of people. In the double troubles and pains of metaphysics and metaphysics, he plunged into the torrent of rivers, trying to clean up the quality and return the cleanliness, but it was just wishful thinking. A certain scholar has been in the university world for a long time, but he has not become famous for a long time, and he is very sad.One day, while flipping through Shuowu, my eyes lit up when I read Confucius' "I don't know the taste of meat in three months": Is the "meat" here pork, beef or mutton?No one in the academic world has studied this problem before, and I discovered a big piece of virgin land! Therefore, this scholar with a strong "problem awareness" read thousands of volumes and traveled thousands of miles in order to solve this academic problem and uncover the eternal mystery.Read the ancient books, classics and history collections, and know them by heart; go to Qufu, travel all over Qilu, and follow the old path of Confucius to study for a "new long march".In the end, he finally wrote a monograph with a million words, demonstrating that the "meat" mentioned by Confucius was not pork but mutton, because Qilu produced sheep but not pigs at that time.Quoting materials, hundreds of ancient books, and integrating the author's own life experience.As a result, this great work caused a sensation in the academic circles and was widely recited at home and abroad. Luoyang was expensive for a while, and it was called the new "Tian Zhilu" and "Xin Guanzhui" compiled into it. When a scholar gains fame, he takes off the old hat of "scholar" and puts on the new hat of "master of Chinese studies".Sinologists in Europe, America, Japan and South Korea regard him as a sage and a reincarnated elder of Qianjia.Invitations are like snow flakes from Yanshan Mountain, flakes arrive.It is to study around the world, to promote our Confucian civilization, and to be like the Jesus of China. I suspect that the ultimate purpose of the ancients in making mummy was to "eat".The bones of Confucius were eaten up by seventy-two disciples until there was not even a single bone left.It's too late for the rest of my life, so I have to eat the oracle bone engraved with "Spring and Autumn" for a cup of broth.But there are still densely packed termites competing for the remaining rations. The greatness of Confucius is that every word he left can make "people who know how to eat" eat into a big fat man.Learn from the masters of Chinese culture! Most college students who enter various units after graduation have to go through four stages: great achievements-the ideal when they first started working; ; Behavior - the only way to climb the official career. Indian nun Teresa, the "saint of the slums", has died.She helped the "poorest poor" all her life, and even donated all the prize money of the Nobel Peace Prize.Before her death, she said that the biggest dream in her life was to "serve in mainland China". The nun's words will probably make some "big people" unhappy: we are in a great situation here, bright, singing, singing, singing, who needs your service?What are you fussing about? What the nun said made us Chinese people cry again.I have seen the naked peasants on both sides of the Three Gorges, the dark cave dwellings on the Loess Plateau, and the ruthless ethnic minorities in the mountains of Guizhou...I thought that only one foreign nun with a very different cultural background and religious beliefs served them. Faced with the last words of the nun, every Chinese intellectual should go straight into a hole in the ground. Fei Xiaotong said when recalling the experience of the Cultural Revolution: "We are all actors in fighting dramas, and we are all playing roles. Some people are better at acting than others, but we all play roles. Sometimes I also play bad roles to criticize others, condemn and write Big-character posters are against others! We have to act... I became a bystander, which is very interesting, because in the process of observing others, I also have the opportunity to observe myself. I think, after those years, I really understand that people should be more detached , the realm should be higher." I think of Yang Wei's, the tone of the narration is as relaxed as Fei Lao's.Lu Xun had an incisive summary that the Chinese are all "nihilists who know how to act", while the great Chinese intellectuals are even more "sober performers".They have a knack for turning great pain into a hilarious game. "Being a person should be more detached, and the realm should be higher", this is the "harvest" they got after the catastrophe.The greatest wisdom is the wisdom of forgetting and the wisdom of turning "heaviness" into "lightness". Seeing is relative to being seen.Liang Qichao said, "Watch others quietly and I send them in pairs."However, how many people are aware of this relativity?Along the Yangtze River, everyone is looking at the seductiveness of the green hills, but they don’t know that the green hills are also looking at the ugliness of people-how much garbage has been thrown into the "rolling waters of the Yangtze River" without thinking! "Pretentiousness" has become a motif of contemporary culture, even if Wang Zengqi, Zhang Zhongxing and other worldly elites are also affected by it, who can be exempt from it? There are too many pretending professors at Peking University.Students also learn. Shi Tiesheng regards the ultimate value and meaning of life as "beauty".He said that living means accepting differences, enduring suffering, and looking for a piece of warmth and loneliness, peace and open-mindedness in the suffering. I would also add "resist" after "accept" and "change" after "endure". Walking through the bookstore, I found that there are so many things that are only in the form of books and not worthy of being called books. The bookstore has morphed into a high-class junkyard. Burt Lanter wrote in "The Reason About Shaving", "When the razor touches my face, I can't help but have such doubts and fears: What if the barber suddenly goes crazy?" This is Hume's skepticism outlook on life. Huang Tingjian, a poet in the Song Dynasty, wrote a poem: "There is a frost knife for nourishing one's nature, and a boudoir is in a clear mirror." Writing about a barber is like writing about a hero.This is a purely aesthetic outlook on life.Chinese scholar-bureaucrats live a much more unrestrained and happier life than Western intellectuals. In terms of economic status, students belong to the poorest category, alongside laid-off workers and migrant workers.Some old gentlemen can't understand young students running out of campus to earn money, accusing them of not being able to study at ease.As everyone knows, if there is not enough food and clothing, how can he be a scholar?JCDecaux's "forgetful" big professors have achieved great success and enjoy allowances, so naturally they don't have backache when they stand and talk. Whether the person can have a correct understanding of money can determine whether the person is hypocritical.Chekhov wrote the masterpiece "Tiyuan" in less than 30 years and received 1,000 rubles. He greatly improved his life.Chekhov knew very well that poverty was unpleasant, and while working hard to make money, he had been working tirelessly to change the material situation of young writers.He bluntly said that he didn't like Tolstoy. Tolstoy was drunk when he was young, but when he was old, he put on the face of a moralist and said that "possession of wealth is equal to theft".Chekov said that he was very happy to have a villa and a large piece of land. "If after hard work, one wakes up and suddenly becomes a capitalist, it should be a joy in the world." Whoever denies people's normal desires, no matter how high his tone is, I am extremely vigilant against him, just like I am vigilant against fascists. Mr. Qian Zhongshu quoted a large number of Chinese and foreign classics in his works, and compared the governing techniques of God, the king, and the supreme ruler to: the rat, the thief, the night traveler, the elusive, the ghost, the red cloud hiding his face, and the hiding. Those who live in seclusion, those who wait for opportunities in dark corners, those who hide weapons... However, the history books and newspapers all stately write: the sun, the standard-bearer, the savior, the poet, the thinker, the pioneer, the father, the helmsman, the long-lasting man . To be oppressed is to feel pain.There are generally two countermeasures to this kind of pain: one is stupid people who rise up against oppression to get rid of the pain, and finally break free from the handcuffs and usher in the shackles.The other is smart people who try to convince themselves that these oppressions are necessary and kind to themselves. I'm a stupid person who doesn't know how to learn. Pol Pot, the leader of the Khmer Rouge, who I regard as a little Hitler and a little Stalin, finally betrayed his relatives and was arrested and imprisoned.He said to the American reporter Taylor who interviewed him: "You don't know what I suffer every day!" He repeatedly complained that he was imprisoned in a prison full of mosquitoes.When the other party asked about the murder of 3 million Cambodian people, Pol Pot widened his eyes and said: "Can you look into my eyes, am I a barbarian? ~ Until now, my heart is innocent The villain will not regret it, and Pol Pot hoped to "die peacefully".Regarding the Song Cheng incident, Song Cheng who was killed and his 14 family members, Pol Pot said: "Those people, those children, I did not order them to be killed. That was a small mistake we made when we put the plan into practice. " Finally, I saw a photo of Pol Pot. In the photo, he was an old man with paralysis on the left side, blindness in the left eye, white hair and swollen face.He looks so cute and pitiful. If I didn't know that he was Pol Pot, I would almost feel sorry for him. A desperate dictator is worse than a homeless stray dog.Guys who are as arrogant as Pol Pot should really appreciate the photos of their colleagues. Yuan Zhonglang said: "Most of Dongpo's favorites today are his short novels. His high-level volumes are hard to love. If you want to get rid of them and keep his high-level volumes alone, how can there be Dongpo again?" Without a single novel, Lu Xun is still the greatest Chinese writer in the 20th century.If you understand this principle, you can write less academic papers and read less novels. The doctors in Chekov, just because they like "thoughts" and want to escape the inescapable cage of life, are regarded as mentally ill and locked in the ward. What else can I complain about?I was so lucky that I didn't end up in Ward 6. Food and freedom are both opposite and similar.Food can be both filling and unsatisfying.Therefore, it is normal to "take the bowl to eat meat, put down the chopsticks and scold your mother". You don't think they are valuable when you have them, but you find them indispensable when you lose them. In Beijing, it is not the high officials and dignitaries in the deep palace compound, not the literati and scholars with thousands of books in their chests, but the taxi drivers who grasp the truth.Taxi Driver is a fluid atom, talking, bonding or confronting all sorts of characters.understand, observe.After tasting and appreciating, what is regurgitated must be the truth. It is actually not difficult to understand the world, just go to the street and chat with taxi drivers. Hu Jianxue published "Hu Jianxue Selected Works" in Tai'an. He is worthy of being the local governor of Confucius' hometown. He stands taller than other corrupt officials and sees farther. This is something that comforts people who love "traditional culture": Confucian thought is so radiant that even corrupt officials have a tall image.Can other places breed such high-level corrupt officials? Once love enters the public sphere, it immediately becomes heavy and becomes a burden. I like the "sea of ​​spoons" of Peking University very much.A palm-sized lake dares to be called a "sea"! The gap between "spoon" and "sea" forms a huge tension, which makes this word have the charm of "moving like a rabbit, quiet like a virgin". A spoonful of water, why not have the idea of ​​a vast expanse of smoke? The worst evil in human nature is the cruelty to the same kind. The greatest crime of intellectuals is to use "truth" to explain cruelty. Chinese morality is predicated on not recognizing human frailties. Such morality eventually becomes a sharp weapon for killing. We do not force every student to become an ideological fighter, but we must not kill the one or two students who want to become ideological fighters.This is a principle that a healthy and diverse society should follow.Only Liang Shanbo forced everyone to join the revolution, and only fascists choked every mouth that wanted to shout. Respect the choices of others and be firm in your own choices. I want to ask brother Shen Yuan to write a manuscript to commemorate the centennial anniversary of Peking University.But he said in his reply, "As a reporter, I might go to interview, but as a student, I don't have any joy. Being old doesn't mean anything, let alone having free thoughts. When a person is suppressing others, he is particularly active, because he can obtain pleasure that others cannot understand." What kind of courage does it take to write such heart-wrenching words?A student of the Department of State Affairs who received military and political training with me at the Shijiazhuang Army Academy, after graduating from a bachelor’s degree, became the secretary of the Youth League Committee in a certain department. The method is a hundred times more powerful than that of his middle-aged predecessor.Lu Xun said it well: "It seems that young people are the ones who kill young people, and they have no pity for other people's life and youth that cannot be recreated." Young people are eager to get promoted and get rich. Naturally, they will be desperate.Freedom is long gone. Not only do I not want freedom, but I do not hesitate to deprive others of their freedom.In addition to the "pleasure" mentioned by Brother Shen Han, I think the more important thing is "topping" - since ancient times, toppings need to be dyed red with blood. The degeneration of the academic sanctuary to the officialdom is the last step in the degeneration of the society as a whole. On the evening of November 25, 1945, Professor Qian Duansheng gave a generous speech against civil war and personal dictatorship at a forum on current affairs held on the lawn in front of the library of Southwest Associated University.At this time, the Kuomintang army threatened with machine guns outside the wall.Qian still spoke loudly, echoing the gunfire. This scene should be the most fascinating night in the history of UNU. It made me understand what is human dignity and what is the dignity of intellectuals. It is not appropriate for a young man like me to think about death. When I read Marguerite Duras's sentence: "I see my life, your death. My life that continues, your death that continues", I was stunned.Life and death go on at the same time, and "I" soon becomes "you." For the first time, I felt the fear of death. Due to the "Free China" incident, editor-in-chief Lei Zhen was convicted of "sedition", a crime that can carry the death penalty.At this time, the main contributors Xia Daoping, Yin Haiguang, and Song Wenming stepped forward and jointly issued a statement, taking responsibility for the editorials and articles they wrote on "Free China", and were accused of "instigating riots", Most of the texts that "shake people's hearts" were written by them. In that era when everyone was in danger and hypochondriacs were prevalent, the kind of bony character was shocking. Long time no see, dignified Chinese intellectuals!Long time no see, the dignity of Chinese intellectuals! Today, intellectuals are generally crawling. Looking back at the "three big mountains" on the isolated island, it seems like a lifetime away. All literati wanted to be Zhuge Liang, so Liu Bei became the sage of Kuang Dynasty. When Song Huizong and Li Housheng were emperors, it was the most comfortable time for scholars, painters and musicians. However, the country also perishes quickly. "Picture of Fourteen Filial Piety" is openly engraved in Baiyun Temple, which is the Taoistization of Confucianism.The noble doctrine of Confucianism has penetrated into thousands of households through the vulgar religion of Taoism. By the time Beckett won the Nobel Prize, the 1960s were coming to an end. Dreams and glory, blood and flowers, flow with the wind and flow with the water.Beckett's life is either waiting or being waited for.He did not attend the award ceremony in the end, and it is difficult for me to imagine what the author of "Waiting for Godot" would say and do at the ceremony.But he also didn't turn down the bonus, otherwise he would be Sartre. There is no need to take the Nobel Prize so seriously—why can't we have great writers who would put the Nobel Prize to shame? It's an even weirder book than that.There is a section about Sun Xingzhe's trial of Qin Hui, and Chief Judge Gao has a report: "My lord, there are two kinds of prime ministers in the world today: one is a stinky person who eats, dresses, and entertains his wife and children. He waits for the prime minister to think that Huazao His own land is regarded as a land that shocks his hometown, and he is regarded as a land of slaves and deceitful people; the same is a traitorous country, he wants to have a flat crown, and he is granted a white jade attack. The land of the Son of Heaven is considered a place of punishment and reward." Throughout the dynasty, except for a few nerds like Wang Anshi, the prime ministers were all the above two types of people, either stupid or sycophant.If you don't believe me, the list will come down. The peaceful and prosperous times of great unity are mostly the former, and the small courts in a small corner are mostly the latter. What is this—respect without virtue, heat without power, fly without wings, walk without feet, go anywhere, go anywhere.上可以通神，下可以使鬼。系斯人之生命，关一生之荣辱，危可使安，死可使活，资可使贱，生可使杀。故人之忿很，非这个不胜；幽滞，非这个不拔；怨仇，非这个不解；令闻，非这个不发。 这是金钱。作为一名贫困的学生，我在情感上对上面这段话表示认同；作为一名清醒的思想者，我又不得不对这样的愤怒表示质疑。仇恨金钱的原因大抵是得不到金钱。在贫困中，保持对金钱的平常心，则是对一个人理智力量的检验。 “老”是一个可怕的词，如爱滋病一样，沾到别的词，别的词便倒大霉。如，“处女”本来是个让人感到“纯洁”的词，但添上“老”成为“老处女”以后，便立时有了阴森、扭曲、变态的含义；“学生”本来是个让人感受到“天真”的词，但添上“老”成为“老学生”以后，便立刻有了迂腐、愚笨、拙劣的含义。 不要忽视年轻时感动过你的东西。 不要相信年老时你坚持着的东西。 前者是纯真，后者是僵化。 李鸿章晚年总结一生事业，抚膺叹息：“我办了一辈子的事，练兵也，海军也，都是纸糊的老虎，何尝能实在放手办理？不过勉强涂饰，虚有其表，不揭破犹可敷衍一时。如一间破屋，由裱糊匠东补西贴，居然成一净室，虽明知为纸片糊待，然究竟决不定里面是何等材料，即有小小风雨，打成几个窟窿，随时补耸，亦可支吾对付。乃必欲爽手扯破，又未预备何种修耷材料，何种改造方式，自然真相流露，不可收拾，但待糊又何术能负其责？” 李鸿章把自己定位在“裱糊匠”的位置上，倒也有些自知之明。然而，老大帝国仅有裱糊匠是不够的——外边已是暴风骤雨，茅屋随时倾覆，这时需要一名大建筑师。 梁启超之粹鸿章传》曰：“李鸿章不识国民之原理，不通世界之大势，不知政治之本原。”可谓的评。李鸿章身上的优长皆是“支那人之性”的典范，如陆奥宗光概括的几条：凉血类动物、事大主义、容忍力强、硬脑硬面皮、词令巧妙、狡狯有城府、自信自大。谚所谓“做一日和尚撞一口钟”，中国朝野上下之人心，莫不皆然，而李亦其代表人物也。 李鸿章总算还是一个把“钟”撞好的人，而大多数出将入相的大人物却连“钟”也撞不好。难怪梁任公要感叹“念中国之前途，不禁毛发栗起，而未知其所终极世。”要是梁任公生在今天呢？ 窦镇《师竹庐随笔》有一则“玻璃罩”记载叶名探事：“咸丰六年，广东私盐船用外国旗号，粤督叶名探办理不善。明年冬，英法两国攻陷广州，叶制军被掳至印度，令穿公服，红顶花翎，外用玻璃罩，沿途敛钱。至九年三月，死于西夷。” 我的感觉是“哀其不幸，怒其不争。”不过，让清政府的封疆大吏充当被人观看的“猴子”，对一贯把别人称为“夷”的天朝大臣来说，亦是一个响亮的回应。 有的人以自己像个知识分子而骄傲。出租汽车的司机对我说：“您像个读书人。”我并不为之而高兴。我想起著名记者布札梯对加级所说的话，那是他们的第一次见面，“感谢上帝，您不像知识分子，倒像个运动员，头脑清晰，——一副普通人模样，稳重，爱说善意的讥讽话，长相有点像汽车修理工。” 中国当代文学最缺乏的是体现在古希腊伟大悲剧中的那种激情和愤怒的力量。 高中语文教学的结果。中学生们都说，“尼采是疯子。”“谁说的？”“鲁迅先生说的，在《拿来主义》中说的。”我无言。