Chapter 47 The birth of "Vietuo"

Yu Yue [2] is said to be invincible in the world, Haiyue semen, good at producing handsomeness, [3] first connects to the station, and displays his special talents; his people regain the hard work of Dayu [4], just like Goujian [ 5) With a firm and generous ambition, and working hard to manage life, it is sufficient to take care of oneself.The secular world descends, the spirit spreads and moves, and then gradually concentrates on strength and despise reasoning, enjoys tranquility and distances from martial arts, prey rides on it, and suddenly falls to the ground. A person with full hair will jump into the abyss on his heels, while the Yellow God screams, and the people will not Vibrate again.The captives with braided hair and fur, the people with bows and bows, have been flying in the old frontiers with no remaining [6] for more than two hundred years.It has been said that the scholars who are thinking and living earnestly, understand the emperor's decree, and turn the wheel [7], in the Miren region, the national scholar Huan Huan [8], first raised the banner of righteousness in Hubei.All came out to respond, the waves rose and the wind followed, the old things of China were restored to Taiban, and the southeast mansion also returned to its owner.The Yue people thus obtained the three major freedoms [9], so that they could be reborn in Yue, while Suo Lu [10] would bear immeasurable crimes, so that they could perish.The hearts of the people are flourishing, the sky is full of laughter, who is good at praising, the voice of Shu Yiwei will fill the universe.Gu's autocracy has lasted for a long time, and the tripod is in charge of politics. It collects its essence and bans it to suppress it. It is barren and withered. Xi, don't you think that a man has nothing to do with the world, just like Dai Shuobei's captive.In the rule of the republic, the young people are on the shoulders, and they are both the masters, but there are special officials [11].The previous crimes, since they were salty and returned to the captives, and the captives could not bear the burden, they all fell.Following the rise and fall of the world from now on, the common people are responsible, so that they will not cooperate with each other, and seek for the land of China, and see the barren and withered, as in the past, there will be many good men [12], and who will be to blame?That's why Qilun thinks about it, the war of independence begins, and it will be seventy years, the wise think hard, the warriors serve their lives, but we, the common people, just sit and watch the success, the foolishness that can't be exhausted, will almost let itself out of the people .Yuanlisi newspaper, with regard to the compatriots of Shang, cites articles to declare their intentions, hoping to rule them.Freedom of speech and discussion, fulfilling the right of the individual, promoting the progress of the republic, measuring the gains and losses of politics, unleashing the shackles of society, and invigorating the spirit of courage.Instilling true knowledge, praising things in the world, whoever knows what is right, pays tribute to Zhuanyu, with small strength and great ambition, and strives for improvement.If you don't want to keep your mouth shut, let Huatu become more lonely, and you will be responsible for countless sins, so as to continue the past; those who have heard of it a few times will get a little effect, and the responsibility of our citizens will also be fulfilled.Yi is in Yue, so it is said that it is invincible in the world, the barbarians are tyrannical, and the people's livelihood is withered.Only the autocracy will last forever, Zhaosu is not easy, and the situation will be longing for Baishui. Who cares about the old hometown, looks back at Gaoqiu, and mourns without a daughter. [13] Woohoo, the reason for this "Yue Duo" is also written! EE

[1] This article was originally published in the inaugural issue of Yueduo Daily in Shaoxing on January 3, 1912, signed Huangji.Original without punctuation. "Yueduo", namely "Yueduo Daily", was founded in Shaoxing on January 3, 1912 by Yueshe. It ceased publication in March 1927.In the early days, he received the support of Lu Xun. 〔2〕He Xun of Yuyue and Jin Dynasties "Kuiji Diji": "Shaokang named his youngest son 'Yuyue'. The name of Yueguo began here." [3] Haiyue’s semen is good at producing handsome and different. Yu Yu of the Jin Dynasty’s "Huaiji Dianlu Zhu Yu": "(Yu) turned over and said: 'Husband Kuaiji should be the place where the cows live, and there is the place of Shaoyang below. … There are gold, wood, birds, and beasts in the mountains, and fish, salt, pearls, and mussels in the water. The semen of the sea and the mountains is good at producing beauty.'” [4] Dayu, also known as Xia Yu, was the leader of the Xiahou clan in ancient my country and the founder of the Xia Dynasty. The founder, with the pacification of the flood, will be passed on to future generations. "Historical Records Xia Benji": Yudong toured "as far as Kuaiji and collapsed" and was buried in Kuaiji Mountain.

〔5〕Goujian was the king of Yue State in the late Spring and Autumn Period.After he was defeated by the state of Wu, he "gathered together for ten years and learned lessons for ten years", worked hard and worked hard, and finally defeated the state of Wu. 〔6〕 Wuyu is said to be the ancestor of Yue.Volume 6 of Zhao Yu's "Wuyue Spring and Autumn Annals" in the Han Dynasty: "The sixth generation after Yu was the emperor Shaokang. Shaokang feared that Yu would be the best sacrifice, so he enshrined his concubine son in Yue, and called him Wuyu." [7] The turning wheel means change.It was originally a Buddhist language, that is, Zhuan Dharma Wheel. "Fahua Wenju": "Zhuan Buddha's heart transforms the law of others, and saves him into his heart. It is called Zhuan Dharma Wheel."

[8] Huan Huan looked mighty and mighty. "The Book of Songs Zhou Song Huan": "King Huan Huan Wu kept Jue Shi." [9] The three major freedoms refer to what Sun Yat-sen called "the people's freedom of assembly, freedom of the press, and freedom of thought" (see "Preliminary Civil Rights Preface"). [10] Suolu was originally a contemptuous name for the Northern Dynasties in the Southern and Northern Dynasties. "Zi Zhi Tong Jian·Wei Ji" Wendi Huangchu two years: "Since the Song and Wei dynasties, the north and the south have been divided, each has a history of the country, and they exclude each other. The south is called the north. They are Suo captives, and the north calls the south island barbarians." Hu Sanxing of the Yuan Dynasty noted: "Those who claim captives, argue with the northerners, are called Suotou."

[11] Taili was originally the two classes of slaves in ancient times, and here it generally refers to the enslaved people. 〔12〕Fan Fanliang's "Shangshu·Qin Oath": "Fan Fan, a good scholar, has lost his travel strength, but I still have it." Fan Fan looks brave. [13] Baishui and other words are derived from Qu Yuan's "Li Sao": "Chaowu will help Baishui, ascend Langfeng and win horses. Suddenly look back with tears, mourning for the lack of women in Gaoqiu." He Xixi, suddenly came to the old hometown of my husband." Baishui, the name of water in mythology, is said to originate from Kunlun Mountains, and people who drink its water will not die.