Chapter 51 head-on

The Modern Chinese Bible [2] - Heading the Head Sutra says: "We... have to catch up head on, not follow behind." Tradition [3] says: Chasing always has to follow backwards, and generally it doesn't matter to chase head-on, but the Bible is never wrong, let alone unreasonable, not to mention that everything is abnormal in this year.So if you want to catch up, if you say head on and follow behind, then say no! The current saying is: "When the Japanese army arrives, resistance follows." As for whether the lost ground will be regained, of course, "I am not a military expert, and I don't know the detailed plan." [4] That’s right, “Wherever the Japanese army arrives, resistance follows”, this is not catching up but what it is!As soon as the Japanese army arrived, they rushed head-on: when the Japanese army arrived in Shenyang, they caught up with Peiping; when they arrived in Zhabei, they caught up with Zhenru; In addition to the accompanying capital of Xi'an, there will be Kunlun Mountain, the "birthplace of the Han nationality" in the future - the Western Paradise.As for regaining the lost ground, even non-military experts can know it. It is said in the scriptures that "don't follow behind".As evidenced by the past wars in Shanghai, whenever the Japanese army retreated to the concession, they had to "strictly order their troops not to cross the boundary" [5].In this way, the so-called catching up and not falling behind are truths that are not only found in classics but also proved in experiments.A chapter of the right biography.

The legend also said: rushing head-on and not following behind, there is a second kind of small talk and great righteousness-the newspaper reported the Rehe Facts: "The rebels [6] are extremely brave, and they think it is exciting to disturb and kill the Japanese army... Only Zhang Zuoxiang [7] 〕After the news of receiving the rebel army was published, Zhang Zuoxiang did not go to comfort the rebel army in person, and the hot soup stopped supplying the rebel army with gasoline. The transportation was interrupted. Zhang Zuoxiang is no longer there, and we left after hearing the news, and the fact that the hot soup seized the car and transported goods has become a fact witnessed, which proves that the Japanese army never sent planes to Chengde for bombing... It can be seen that Chengde is really an abandonment of compromise." (Zhang Huichong [8] Jun in Shanghai Discussed at the meeting of the Northeast Refugee Relief Association.) Although according to Mr. Zhang Huichong, "The spirit of loyalty and bravery of the most famous leader of the rebel army is not as we expected", but the soldiers of the rebel army are indeed extremely brave ordinary people.Precisely because these ordinary people do not understand the Bible, they do not know the tactics of head-on tactics.As a result, the ordinary people themselves were bound to encounter head-on resistance: after Retang abandoned Chengde, the Beiping Military Commission branch ordered to "stick to Gubeikou, and if the rebels wanted to enter, they would shoot at them."That is to say, my "resistance" is just following the arrival of the Japanese army. If you want to resist in a different way, I will resist you; Don't want you to "follow" but to "catch up" with Liangshan.The second chapter of the right biography.

The poem goes: "Anxious" army, run head-on, "Chichi" people, don't follow behind!Fu [9] also. March fourteenth. This article was criticized by the censors, and after corrections, it was published in the newspaper on the 19th. The original text is like this - In the third paragraph, "the current saying" to "of course", the original text is "in the spring of the 22nd year of the Republic of China × on a certain day in March [10], the authorities said: 'When the Japanese army arrives, resistance follows... to regain lost ground and counterattack Chengde, it depends on how the military progresses, I'." There is also a note under "Unknown": ("Shenbao" March 12, third page).

In the fifth paragraph, "Newspaper contains Rehe..." there are nine words "spring of the 22nd year of the Republic of China × March". Night of March 19th. [1] This article was originally published on March 19, 1933 in "Shen Shen Free Talk", signed by He Jiaqian. 〔2〕Modern Chinese Bible refers to Sun Yat-sen's "Three Principles of the People". For words such as "catching up head-on", see the sixth lecture of the book "Nationalism". Many years." [3] Biography here refers to the text that explains the meaning of the scriptures.

〔4〕 "Where the Japanese Army Arrived" and other words, see the "Shenbao" on March 12, 1933, Song Ziwen, acting chief executive of the Kuomintang, answered a reporter's question: "I will resist to the end no matter what. Where the Japanese army arrives, the resistance will follow." "; "As for recovering lost ground and counterattacking Chengde, it depends on how the military progresses. I am not a military expert, and I don't know the detailed plan." [5] "Strictly order the troops not to cross the border." After the 128 Shanghai War, in order to beg for peace from the Japanese invaders, the Kuomintang government agreed to temporarily withdraw the Japanese troops who had invaded China to the Shanghai International Concession, and "strictly ordered" Chinese troops are not allowed to advance across the border. 〔6〕Rebels refer to the anti-Japanese volunteers who were active in the three northeastern provinces and the Rehe area after September 18th.

[7] Zhang Zuoxiang (1887-1949) was born in Yixian County, Liaoning Province. He was the chairman of the Jilin Provincial Government and the deputy commander-in-chief of the Northeast Frontier Army at the time of the September 18th Incident. [8] Zhang Huichong (1898-1962) was born in Zhongshan, Guangdong, a magician and movie actor.In early 1933, he went to the front line of Rehe to shoot a documentary film of the Volunteer Army's Anti-Japanese War.The quote here is his talk on March 11 after returning to Shanghai from Rehe, which was published in the "Shen Bao" on March 12. 〔9〕One of the expressive techniques of Fu, according to Kong Yingda's "Mao Poetry Commentary" explained in the Tang Dynasty, is the meaning of "state the matter directly".

〔10〕Spring × a certain day in March The "×" here is derived from the first sentence of "Spring and Autumn", "Yuannian, Chun, Wang Zhengyue".According to the "Chunqiu Gongyang Zhuan" Yin Gongnian explained: "Why do you say 'Wang Zhengyue'? Great unity." The use of "×March" here means satirizing the fascist dictatorship of the Kuomintang.