Chapter 25 With Inspiration Record 59

I have said before that "no doctrine has anything to do with China"; today I suddenly have some comments, so I will write it down below: I think that our China is not a place where new doctrines are born, and there is no room for new doctrines, even if Occasionally, some foreign ideas will immediately change color, and many commentators are proud of it.As long as we pay attention to the prefaces and postscripts in the translations, as well as various criticisms of foreign affairs, we can find that there are indeed several iron walls between our thoughts and other people's thoughts.They talk about family problems, but we think he advocates war; they write about social shortcomings, but we say he tells jokes; what they think is good, we say is bad.If we pay more attention to the national character and national literature of other countries, and read the critical biographies of the writers, we can better understand that the temperament and thoughts of the authors written in the works of other countries are almost not owned by China.So there is no understanding, no sympathy, no response; even the right and wrong between each other, it is inevitable to get an opposite result.

Are the propagandists of newism arsonists, and others must have spiritual fuel before they can catch fire; The sounder will resonate.Chinese people are somewhat different, so it will not be relevant. Fearing that they would get angry, several readers said, "There are often people in China who sacrifice their lives to otherism. Since the Republic of China, how many martyrs have died because of this doctrine. Why do you wipe it out? Scary!" This is also true.Let's talk from the old foreign thinking, there were indeed many monks who burned their bodies in the Six Dynasties [2], and there were also monks who cut off their arms and gave them to scoundrels in the Tang Dynasty [3];However, it has nothing to do with Chinese history.Because historical accounts cannot be as precise as mathematics, and write down many decimals, but can only learn the rounding method of rough people to calculate accounts, and record an integer.

There is really no ideology in the integers of Chinese history.This whole number is just two kinds of substances—knife and fire, and "coming" is his general name. When the fire comes from the north, it flees to the south. When the knife comes from the front, it retreats. There is only one model of a large pile of ledgers.If the name "Coming" is not very dignified, and "Sword and Fire" is also eye-catching, we can don't think about tricks, and offer a posthumous posthumous title, which is called "Shengwu" [4] and it will look good. In ancient times, Emperor Qin Shihuang[5] was very rich, and both Liu Bang and Xiang Yu saw it; what?It is "so" as Qubang said. Although the degree of "so" varies, everyone wants to take it; the one who is taken is the "other", and the one who takes it is the "husband".The hearts of all "he" and "husband" are the place where this "sacred weapon" is produced and received.

What does "so" mean?It’s a long story; to put it simply, it’s just the satisfaction of purely animal desires—wealth, children, jade—that’s all.However, among all husbands, big and small, it is the highest ideal (?).I am afraid that people nowadays are still dominated by this ideal. After being "like this", the desire does not decline, but the body is exhausted; and I feel that there is a shadow in the dark—death—that is approaching me.So I had no choice but to ask the gods.This is considered the highest ideal in China.I am afraid that people today are still dominated by this ideal.

I begged the gods for a while, but I finally didn't see them, and suddenly I was a little confused.So they wanted to build graves to preserve the dead bodies, and wanted to use their own bodies to occupy a piece of ground forever.In China, this is also the highest ideal of helplessness.I am afraid that people today are still dominated by this ideal. Today's foreign thoughts, no matter what, inevitably have some atmosphere of freedom and equality, of mutual assistance and coexistence. In our place, there is only "I", and we only want to "take the other", and we have to drink up all the wine of space and time. In the ideological world, there is really no room for meddling.

Therefore, it is enough to guard against that "coming".Looking at other countries, those who resist this "coming" are socialist people.Because of the doctrine they believed in, they sacrificed everything else, blunting the edge with flesh and blood, and dousing the flames with blood.In the fading light of swords and fires, one can see a thin sky, which is the dawn of the new century. The dawn is on the head, if you don't raise your head, you can only see the flash of matter forever. KK [1] This article was originally published in the fifth issue of the sixth volume of "New Youth" in May 1919, signed by Tang Qi.

[2] The monks who burned their bodies in the Six Dynasties, according to Liang Chaohuijiao's "Biography of Eminent Monks" Volume 12 "Forget the Body" sixth record: Song Puban Shi Fayu "...take sesame oil, wrap his body with cloth, and recite "Sacrifice of the Body" "Actually, self-defeating with fire".In addition, the book records that the monks burned were Hui Shao, Seng Yu, Hui Yi, Seng Qing, Fa Guang, Tan Hong and many others. 〔3〕The monk who chopped off his arm in the Tang Dynasty to give alms, according to the Tang Dynasty Daoxuan's "Continued Monk Biography" Volume 39 "Pu Yuan Zhuan" records: "... There are wicked people begging for the head from Yuan Yuan, and they will behead him, but they will not Take. Begging again for the eyes, that is, wanting to gouge out and give. So I tied my wrist with a rope to a tree, cut it at elbow level, and gave it to him." [4] "Shengwu" was originally a eulogy to the martial arts of the imperial dynasty.There is irony here. 〔5〕Emperor Qin Shihuang (259-210 BC), surnamed Ying Mingzheng, was the monarch of the Qin State during the Warring States Period and established my country's first centralized feudal dynasty in 221 BC. [6] Liu Bang (247-195 BC), styled Ji, was born in Pei (now Pei County, Jiangsu Province), one of the leaders of the peasant uprising at the end of Qin Dynasty.In the first year of Qin II (209 BC), he rebelled against Qin and established the Western Han Dynasty after the destruction of Qin and Chu.The temple name is Gaozu.According to "Historical Records Gaozu Benji": "Gaozu Changyou (徭) Xianyang, looking across, looking at the emperor of Qin, sighed and said: 'Oh, this is the case for a man!'" Xiang Yu (232-202 BC), named Born in Xiaxiang (now Su County, Jiangsu Province), one of the leaders of the peasant uprising at the end of Qin Dynasty.In the first year of Qin II, he rebelled against Qin, and after Qin's death, he became the overlord of Western Chu.It was defeated by Liu Bang in 202 BC.According to "Historical Records Xiang Yu's Benji": "Qin Shihuang visited Kuaiji and crossed Zhejiang Province. Liang and Ji both watched. The Ji said: 'He can be replaced.'"