Chapter 31 Sanyi, Long Yingtai's theory of rape and murder culture

■Long Yingtai keeps saying that "February 28" is based on the cultural level of Taiwanese and mainlanders. There is a piece of historical data that coincides with Long Yingtai.According to the 10th and 11th issues of the second volume of "Taiwan Police" reproduced "Taiwan "228" Incident" (April 1, 1947): When the monopoly bureau began to be burned down on the afternoon of the 28th, there were mob groups everywhere in the streets and alleys of the city looking for people from other provinces at home and abroad to beat them. None of them can escape the calamity of "beating". They will be killed in serious cases, and they will be disabled in light cases. Even women, children and pregnant women are not spared. The knife cut the mother's mouth to the ears, then stripped her clothes, beat her to death, and threw her into a ditch. He hit his head on the ground violently until his head was bleeding and he was willing; another bumped two children's heads until their brains were bleeding, and made it a pleasure; another pregnant woman was also used by a Japanese samurai The knife was inserted into the abdomen, and both died immediately.Such vicious methods are too numerous to enumerate. Unexpectedly, this tragic event happened in Taiwan, which is known as having a higher cultural level than any other province in China. Those who heard about it were horrified, let alone those who witnessed it.

This is another report besides Tang Xianlong's "Inside Story of the Taiwan Incident", which specifically mentioned "Taiwan whose cultural level is higher than any other province in China". Isn't it the pioneer of Long Yingtai's theory of cultural advantages and disadvantages?From killing children to raping and murdering women, how can a series of atrocities be dismissed as "culture"?What kind of "culture" do people with these brutal acts have?