Chapter 35 Chapter 5 The Yellow Robe Monster——I'm Not an Infatuated Man

The yellow-robed monster is a very special one among all monsters, it can even be said to be the most special one.Why do you say that?very simple.All the monsters in the whole book can be divided into two categories, one is grassroots monsters, and the other is monsters with masters. How to classify the yellow robe monster? He was neither from a grassroots background, nor did he have a master like a god or a Buddha. When he was almost killed by Monkey King, no one came out to say, evil, hurry up and show your original shape!In other words, Great Sage, be merciful and save me, this is one of my boys or something.

He is a god himself, Kuimu wolf, one of the twenty-eight mansions in the sky. It can be said that Kui Mulang is a god who practiced himself and became a demon in the lower realm. If it is forced to classify a monster and Kuimu wolf into the same category, the most suitable one should be the Dapeng. The Dapeng is not Tathagata's pet, but Tathagata's uncle. But Dapeng has no official title after all, he is not a Bodhisattva or Buddha, let alone Kuimu Lang, but a deity who has official duties and enjoys offerings from the lower realms. Zhu Bajie and Sand Monk used to be gods in heaven, and they also had a history of being demons, but they didn't do it willingly, or they didn't deliberately go down to the world to be demons, but Kui Mulang is different. If you don't do it, you will go to the lower realm, occupy the mountains and become the king, and fall into the grass and become the demon.

Why did Kui Mulang go to the lower realm? The explanation in the book is very clear - the Jade Emperor said: "Kui Mulang, there are boundless scenic spots in the upper world, you don't use them, but smuggled one, why?" Kui Su kowtowed and said: "Long live, pardon the death penalty. The king and princess of Baoxiang are extraordinary people. He was originally a jade girl who served incense in the palace of incense. Because he wanted to have an affair with his ministers, the ministers were afraid that they would pollute the heavenly palace. In the early stage, he turned into a monster, occupied a famous mountain, took him to the cave, and married him for thirteen years. One drink and one peck, could it be that it was pre-determined, and now Sun Dasheng came here to succeed."

It can be seen from this that Kui Mulang descended to the world as a demon for selfish desire. In fact, the phenomenon that Kuimu wolf is a demon in the lower realm can explain one point. There is actually no essential difference between gods and monsters. To be a demon or a fairy lies in one thought. It's just that the god has more decision-making power. He can choose to be a monster, and he can continue to be a god if he is upset; , I will be a monster all my life. This is the importance of origin. Just judging from the description in the book, Kui Mulang seems to be a very infatuated good man, and in the TV series, Kui Mulang's image of a good man at home is even more charming and charming. Is Kui Mulang really so loyal to love?In fact, the author believes that Kui Mulang is just a lustful fairy. Although the upper world has boundless scenery, it can't stand the boundless emptiness, loneliness and coldness.

Why do you say that Kui Mulang is lustful but not infatuated? First of all, Kui Mulang doesn't trust Baihuasha, and even acts of domestic violence.Because Tang Seng sent a letter of embarrassment to the king of Baoxiang Kingdom, and praised the invincible Haikou of his two apprentices in front of the king, he was immediately requisitioned by the king. As a result, Zhu Bajie escaped and Sand Monk was captured.But Kui Mulang is a clever monster. He suspected that Zhu Bajie and Drifting's attack on him must be related to Baihua's shameful report, so he "became fierce and wanted to kill the princess." Killing your lover based on guesswork?Fortunately, the princess defended: "Let's go to the Drifting Monk to confront him face to face. I'm going to deliver the letter. I'll admit it if you beat me to death." Logically speaking, what the princess said was reasonable, but what happened to the so-called infatuated Kui Mulang? made?In the original book - the strange man heard the words, which cannot be explained away, and with an indigo hand the size of a dustpan, he grabbed the hair ten thousand roots of the golden branches and jade leaves, dragged the princess forward, and knocked the princess to the ground, holding on to the steel knife, but came to judge the sand monk.This means that if one sentence is wrong, Bai Huasha will be hacked to death.If he was really an infatuated husband, how could he be so violent before he found out the truth?But when he confronted Drifting and refused to admit it, the monster immediately changed his face, hugged the princess with both hands and said, "It was me who was rough for a while, there were many collisions, no wonder." Put on the bun, soft and gentle, with a pleasant face, coaxing him to go in, and please sit up to accompany the ceremony.The author is very funny, this Kui Mulang looks very smart, but he is so cute and stupid. He already guessed that Bai Huashuo had colluded with Tang Seng, and now he is going to force a confession from Drifting Monk. No matter how stupid Drifting Monk is, he knows that telling the truth is There is no doubt that he will die, and he may still be able to live if he makes up a lie, but this Kui Mulang doesn't believe his wife, he just believes in the nonsense of the Drifting Monk.After I believed it, I started to comfort Baihua again. This not only reminded me of the scene in the TV series "Don't Talk to Strangers", where I was beaten, scolded, violent, and then coaxed, which is the favorite of all domestic abusers. Consistent style!Regardless of Kui Mulang's temperament, this is definitely not love, because he loves himself far more than he loves his wife.

Secondly, Kui Mulang is not emotionally specific, and he also shows direct promiscuity.In order to inquire about the news, Kui Mulang went to Baoxiang Kingdom, turned into a son-in-law, lied to the king, got Tang Seng, and was favored by the king. "That night when all the courtiers dispersed, the monster entered the Yin'an Hall. Eighteen court ladies were selected to play and sing and dance, and persuade the monster to drink and have fun. The monster sat alone on the table, and the people lined up on the left and right were all beautiful and charming. , You can see that he benefits from it." "It's all that gorgeous figure, you can see that he benefits from it", this kind of glamorous scene really makes the author's imagination run wild.And after taking advantage of the court lady, Kui Mulang let Xiao Bailong, who became a court lady, sing and dance all night long, enjoying it all night long. This is a typical lustful expression. status?

And the third example is Kui Mulang's own words, "Because I want to have an affair with my minister, I am afraid that I will pollute the scenic spot of Tiangong", so he went down to be a husband and wife.Kui Mulang said this kind of shy thing in a serious and unashamed manner, and there is a sense of consideration for heaven in it, which means, I am afraid that I will dirty the wonderful heaven, so I went down and messed around. You see, I am very knowledgeable in general.But Kui Mulang's reason is not serious at all, what is the purpose of this?It can't be for pure love.The Cowherd and the Weaver Girl who face each other day and night across the Tianhe River are the symbols of pure love. Kui Mulang is purely an act of strong hormones, which leads to a naked desire for sex.

Kui Mulang can be said to be the epitome of many gods in the heavens. He has done many things that gods dare not do, such as engaging in sexual relations, such as absenteeism without reason, and being a demon in the lower realm.But in the author's opinion, there is one expression of Kuimu wolf that best reflects the twisted psychology of the gods who have been suppressed for a long time in the heaven, that is, the cruel and violent performance of Kuimu wolf. The cruelty and violence of Kuimu wolf has reached the level of heinous. First of all, it is towards his wife. The author has analyzed this in the previous article, and there are facts. The degree can be described as terrible. Here is another example: Jumping up and laughing, when he realized the truth, he suddenly felt fierce, stretched out his big dustpan hand, grabbed a woman playing the pipa, and bit her head abruptly.Do not watch this bloody scene if you are under the age of 18!And then there's--but the monster sits on it and thinks of itself.Drink a cup, pull someone over, and take two bloody mouthfuls.When the little white dragon turned into a palace maid came in, Kui Mulang stretched out his mouth, ate for a minute, pulled the dead man, took a bite, and said, "Can you sing?"

When the author saw these descriptions, his chest was blocked, his stomach was churning, he was full of anger and wanted to vomit!This is not just disgusting, it's outrageous!Kui Mulang is one of the twenty-eight mansions in the sky, and is a god admired by the lower world, but when he really came to the world, this is how he repays his fans.This is a true portrayal of the living, bloody cannibalism of the ruling class. Regarding the design of the yellow-robed monster, Wu Chengen's meaning is very clear. These beasts have a pious skin, but they all have a heart like a beast. They are gods in temples and monsters in the world.Therefore, Mr. Wu even designed the name of the monster that Kuimu Lang gave to the monster in the lower realm very interestingly. It is called "Yellow Robe Monster", which means "beast in clothes", implying that Kui Mulang has nothing but a skin.

Kui Mulang does such evil, but in the eyes of the ruler, it is no big deal. When Sun Wukong defeats Kui Mulang and sues the Jade Emperor, the Jade Emperor just demotes Kui Mulang to Tushi Palace to the Taishang Lao You burn the fire, and you still have a salary, and you are reinstated with meritorious deeds.This kind of punishment really surprised the author, and the naked asylum is no more than this level. And Sun Wukong's performance later is also quite interesting. Seeing the Jade Emperor being so downcast, he actually "rejoiced in his heart and sang a big song to the top", and greeted the gods: "Everyone, the old grandson is gone." The Heavenly Master smiled and said: "That monkey is still such a village custom. He accepted the strange god for him, and he didn't thank God for his kindness, but he just retreated." The Jade Emperor said: "It's just that he has nothing to do, and it's lucky that he will end up in heaven."

There are a lot of interesting things in this, and the author will analyze them one by one. First of all, the celestial master said that he "received a monster god for him", not a monster. Why does this "monster god" sound so strange? What kind of species is it?In fact, it is strange!Monsters become gods, but they are still monsters in nature, and monsters can also be gods. It seems that being an official in the heavenly court does not care whether the official is an animal or not. Secondly, the Jade Emperor actually thought that his light punishment was still a heavy punishment, that is to say, if he was not afraid that Sun Wukong would cause trouble and make the Heavenly Court uneasy, the punishment might be lighter. "As long as he is fine, it is a blessing to end up in the sky." The words are very meaningful. Third, why is Sun Wukong overjoyed when the treatment is so light?Judging from the evaluation of Tianshi, Sun Wukong is definitely not afraid of the great joy of being flattered by heaven, but the great joy from the heart. This kind of "great joy" is actually a lot of pungent irony. A light punishment is already heavy!Why does Sun Wukong feel this way?There is only one reason. In the past, the punishment for the gods was lighter, or even not punished, but this time it is considered very heavy. Speaking of this, the author couldn't help but think of the poor Yellow Wind Monster. This monster who is one letter different from the Yellow Robe Monster is in such a miserable situation. The Tathagata Buddha sent Lingji Bodhisattva thousands of miles to hunt him down. How clear is this behavior of minor crimes and heavy sentences and the serious crimes and light sentences encountered by the yellow-robed monsters. And the reason for this is nothing more than two words - birth. The yellow wind monster was born as a monster, but he insisted on attaining Taoism; the yellow robe monster was born as a god, so what does it matter to be a monster once in a while? The story of the Yellow Wind Monster being hunted down for stealing a little oil also tells us that there are a lot of resources that cannot be enjoyed by your level, even if such resources are very insignificant to its owner, if you don’t want to give them to you, just not for you.