Chapter 37 more redemption, more evil

I often give the false impression of being experienced, so I am inevitably asked for advice on how to behave in the world.A few days ago, a child who was about to leave campus asked me sincerely: "In the future, what kind of person should we be most wary of?" I thought seriously, and then told him with difficulty: "We must be wary of those who have found a sustainable life." avenues of redemption and people who have developed a good mechanism for self-forgiveness." For example, everyone in the movie, they all did evil in a sober state, but they also found a way to redeem themselves soberly, so they can continue to be bad.The method of the female liar Jin Yonghua is to keep telling herself and the people around her that she is forced by life. After thinking about it, she immediately forgave herself, and next time she hummed a little song to touch porcelain.The old liar Pan Zhichang's method was to make a painful pleading guilty, defrauded his aunt of all the money, but still went to the door with an innocent face, and spent a night with her who had a fever, and immediately felt relieved.Mr. Cui Weiping talked about this movie, and believed that the moral logic of many small characters in it is "do evil—repay—do evil again—repay again": "When a person does evil, he knows that he has a way out, and he can provide repaid; and when he repaid, he relaxed his vigilance against further evil, and even at the same time he was preparing for the next evil, and so on and forth, even infinitely."

For another example, the serial killer who flays people has the most sympathy for small animals; the evil judge in "No Way Back" collects black money and disregards human lives, but at the same time shed tears in the movie theater for the sad movie; The wife's man also sponsors several orphans, and visits them with flowers and candies from time to time, and even himself is touched by himself.These means are his repayment, the release place he found for his moral anxiety, the threshold he donated for himself, and the virtual moral currency he bought for himself. There are many examples in Chinese history.The more corrupt officials are, the more they want to write unusually peaceful pastoral poems; the more vicious executioners are, the more they want to paint landscape paintings without fireworks.While doing evil, while expressing feelings, while doing evil, while looking for redemption, while doing bitch, while smoking an artificial hymen.Because there is sustenance, because there is a means of redemption, and because the shaping of one's own personality mirror image is completed in another place, there is no need to worry about doing evil.

A more recent example...Ni Zhen can barely be counted. In his mailbox column, he warned girls to stay away from forty-year-old married men, and to leave their boyfriends who are so muddy that they can't support the wall. A commendable outlook on life.Articles are articles, people are people, he distinguishes them clearly. He is a frequent visitor to Lan Kwai Fong, and he likes to hang out with girls most. His classic promise is that if a girl asks him for anything, he will be there in fifteen minutes.His setting of his inner world is Lin Qingxia; the actual image is Sister Fu Rong.There are people like this around.A, who has a suspicious wealth, often criticizes the ugly phenomenon and social injustice at the dinner table;I have never dared to appreciate them from a distance, but I can't provoke them-they are the least worries.