Chapter 14 Yin Fu Jing

(Chinese) Notes by Zhang Liang and others The way of observing the sky and the way of holding on to the sky are exhausted.Therefore, there are five thieves in the sky, and those who see them will prosper. The Taigong said: First, steal life, second steal things, second thief time, second thief merit, second thief god.The thief's life is used to eliminate the world, and use it to taste.The thieves rush to the world and use it for profit.When thieves use one belief in the world, they use it to counteract it.Thieves use one kind of favor to the world, and use it to resent.The god of thieves tests the world with one.Use it from the small to the big.

Guiguzi said: "The five thieves of the sky are none other than gods of thieves."One is big and the other is small, and the small takes the big.There is no such thing as a god in the world, let alone a human being! Quan said: "Yellow Emperor got the opportunity of the thief's life and soared in the daytime."Yin Zhou gained the experience of the god of thieves, destroying the big with the small.Guan Zhong won the letter of the time of the thief, and he joined the princes of the nine.Fan Li got the thieves' urgency, and dominated South Vietnam.Zhang Liang won the favor of the thief, but defeated the strong Chu.

The five thieves are in the heart, and they are executed in the sky.The universe cares about hands, all transformations produce hands and bodies. Taigong said: The sages call them the five thieves, and the world calls them the five virtues.People live by eating the five flavors, and die by eating the five flavors. There is no one who complains and abandons them.The same is true of the taste of the heart. Guiguzi said: The life of a thief can live forever, the Yellow Emperor feels it with the spirit of a girl, and the same is true for current things.And after being covered by winter grass, it will not die, and it will be injured when it is exposed. The nature of vegetation is still the same.

Guangchengzi said: He thought that accumulating fire would burn the five poisons, the five poisons are the five flavors, and the five flavors can lead to longevity. Quan said: Man is born with the five tastes, and dies with the five tastes.The five flavors have their own masters, if they go along with each other, they will grow together, if they go against them, they will win each other, and if they go against it for a long time, the qi will accumulate and steam, and people will rot the five internal organs, and they will perish.The reason why future generations can't live their lives is because of their thick life, so the Tao is indifferent.Fetal breath has no spirit, and there are hundreds of techniques of fairy flavor, which must be kept in the embrace.There are hundreds of girls' skills, and the most important thing is to have a wonderful spirit.There are hundreds of golden elixirs, most of which are located in the Shenshui Huachi.There are hundreds of techniques for governing the country, the key is to be clean and self-disciplined.There are hundreds of tactics in using soldiers, and the key lies in ingenuity and strategy.These five things.The book is hidden in the heart, hidden in the gods, given to the sky, given to the earth, the universe can be in the hands of people in an instant, and all things can be born in the body of people.When the Yellow Emperor got it, he first consolidated the three palaces, and then ruled all the nations. When the tripod was completed, he controlled the dragon and ascended to the sky.

Nature, people also.Human heart, machine also.Establish the way of heaven to determine people. Liang said: "Thinking that heaven determines people, it lies in the five thieves." The sky sends murderous intentions, and the stars change places.The ground sends murderous intent, and the dragon and snake take off the land.People send out murderous intentions, and heaven and earth are repeated. Fan said: In the past, Yin Zuoyin of Yi used the opportunity of killing heaven, and Kexia's life was exhausted and everything responded to it. Therefore, there was resentment against the western barbarians in the east and resentment in the north in the south.

Taigong said: If you don't plow, there will be a severe drought for three years; if you don't dig, the land will be destroyed in ten years.More than 10,000 people were killed, and a big storm broke out. Liang said: Come on, Chu killed tens of thousands of Han soldiers, the wind was strong, the day was dark, and it was like heaven and earth turning back and forth. Heaven and man work together, and everything changes. Liang said: From now on, one belief will give birth to ten thousand beliefs, so it will set the foundation for all changes. Quan said: Great wilderness and chaos, soldiers, floods, droughts and locusts, this is heaven's murderous opportunity.Tao Zhen of Yu Shun, Yu Zheng of Xia Dynasty, Xia Tai of Yin Dynasty, Maili of Zhou State, Pavilion Chief of Han Zu, and Beggar of Wei Wu, all of them were not workers.The gentleman is in the field, the villain is in power, the powerful minister is arrogant, the common people think about chaos, and people have the opportunity to kill.Cheng Tang released Jie, Zhou Wu replaced Zhou, he had to behead Yingying, and Wei abolished Liu Xie, taking advantage of the opportunity to kill.Turn the noble into the cheap, and turn the humble into the noble, just like the world repeats itself.The chances of heaven and man are different, and the reason for success or failure is natural. It is ever-changing, and the sage establishes his foundation because of it.

Sex is clever and clumsy, and it can be hidden. Liang said: The sage sees their ingenuity and their ingenuity, and those who are not good for each other have their plans in mind.Those who benefit from each other, the sages are heroes, let alone the use of soldiers to fight. Quan said: "If the internal desire does not come out, it is called enlightenment. External evil is not called closure. Internal enlightenment is its mechanism."Great knowledge is like yin, and immovability is like a mountain.It is clever and clumsy, so that people can get a glimpse of it without a trace. The evil of the nine orifices cares about the three essentials, and it can move and still.

Taigong said: The three important ones are ears, eyes and mouth.Ears can be chiseled and plugged, eyes can be pierced and then dazzled, the mouth can be sharp but dull, mobilizing the masses, no one can argue.Its strangeness lies in the three, which may be movable or static. Quan said: "If you cover your eyes with two leaves, you cannot see Mount Tai."Plug your ears with beans, but don't smell thunder.I can't make a statement with a pepper licking my tongue.The nine orifices are all evil, and it is not enough to detect changes. It lies in three things: spirit, heart, and ambition.If there is no movement, the gods will follow; when the opportunity is about to come, the heart will follow it;Its mobility is also the same as that of Yang; the five mountains cannot control its corners, and the four readings cannot limit its dimensions.Its intelligence is quiet, and it has the same virtue as yin; wise men can't use their glory, they can't understand a certain conspiracy, and heaven and earth can't seize their time, let alone people?

Fire is born in wood, and disaster must be overcome.A traitor is born in a country, and it will collapse when it moves.Those who know and practice are called saints. Quan said: Fire is born in wood, and fire burns wood.A traitor is born in a country, and a traitor is born and the country perishes.Fire is hidden in wood, and fire starts from the invisible.There are traitors hidden in the country, and the traitors begin with nothingness. If you are not the most holy, you cannot cultivate your body and practice, so that the flames of rape will not ignite.Husband's country has soldiers without an army, and there is no calamity. It is because the Jizi escapes and binds Qiu Mu, and the businessman imprisons and the uncle cries.

novella Born to kill, the principle of Tao. Liang said: The machine comes from the mind, like the birth of the sky, like the killing of the sky, then the living claim to have their own life, and the dead claim to have their own death. Heaven and earth, the thief of all things; all things, the thief of man; man, the thief of all things.The three thieves are suitable, and the three talents are safe. Guiguzi said: The three thieves are not aware of each other, but they are called gods.These three things are more like chariots, horses, gold and silk. If you discard them, you can pour rivers and fill seas, move mountains and land, move against your will, and then respond to them.

Quan said: Heaven, earth and all things are formed, and all things are stolen to age.The obedience of all things and people, stealing people with arrogance and luxury.The weapon above man and all things, stealing all things to destroy them.All come naturally.Each of the three thieves has his own way, and the third is handed over to his post. Therefore, it is said: When eating at the right time, everything is rational.Move it, Wan Hua'an. Guiguzi said: "I don't want to make future generations become kings, collect treasures widely, and entrust gold and silk. If they can be discarded, it will not be difficult even if the river is poured to fill the sea."The eater cures all bones, loses its timing and produces all kinds of bones; the mover secures all things, loses its opportunity and hurts all things.Therefore, it is said: When the time comes, there is no room for a moment. The first is too much, and the latter is not enough.Therefore, the sage keeps time, and the unworthy keeps his life. People know their gods.I don't know why God is God. Quan said: Everyone has sages, people don't value sages, people are stupid.Not only seeing its sage, but also observing its ignorance, and seeing its sage again.Therefore, it is said: If you only use intelligence, you will not succeed.If you specialize in obscurity and ignorance, everything will go wrong.One bright and one dark, it is contained in the public.Yiyin's bartender, Taigong butchered cattle, Guan Zhong made a leather bag, and Baili Xi sold porridge. When the chaos was in decline, everyone said that they were not gods. They even said that Feng Cheng Tang, Wen Wang, Yu Qi Huan, Qin Mu, Dao Ji Creatures, kung fu, and the universe are all called supreme gods. The sun and the moon are numbered, the size is fixed, the holy power is born, and the gods are born. Guiguzi said: If future generations think about it, they will understand that heaven and earth are not precious, let alone people? Quan said: One year has three hundred and sixty-five days, and the number of days is counted; there are twelve times, and the balance is determined by the accumulated size and size; all of them are endowed with essence.Self-existence is not born for holy power and gods; holy power and gods are also endowed with essence, and self-existence is not born for the sun and moon.Therefore, success is not valued by heaven and earth, and failure is not blamed by yin and yang. Its stealing opportunity is also invisible to the world, and it is impossible to know it. A gentleman gets it because of bowing, and a villain gets it. Zhuge Liang said: Master and Grand Duke are not more virtuous than Sun, Wu, Han, and Bai. Therefore, gentlemen and villains are different. The courage of the four sons is so brave that they will kill themselves. Quan said: "The master of the season is Ling Yi, the world has no chance to see Ling Yi, and no one knows the source of Ling Yi."Overlords found the opportunity to found the country, but no one knows the opportunity to found the country, and no one knows the source of the founding of the country.A gentleman gets his opportunity, responds to heaven and obeys others, and is firm in his bow.When a villain gets his chance, he will take his life lightly if he annoys the army and resorts to military force. "Book of Changes" says: A gentleman works when he sees the opportunity, and doesn't wait for the whole day.He also said: Knowing the machine is amazing!Opportunity is easy to see but difficult to know, seeing near and knowing far. The blind are good at hearing, and the deaf are good at seeing.One source of absolute benefit, use the teacher ten times; Three anti-day and night, use the teacher ten thousand times. Yin said: The essence of thinking is so subtle. Liang said: The future generations will think about it, and the benefit of eyes and ears will never come from its source. Quan said: Human eyes and ears are all divided into the heart, but they are divided into God.If the mind is divided, the machine will not be fine, but if the mind is unexpectedly, the machine will not be subtle.It is by Shi Kuang that the eyes are brightened and the ears are sharpened, and the ears are cleared away from the vermilion lacquer.Take advantage of any source but use the teacher's heart instead, and make trouble happen, and it will be perfect.Retire and think three times, go through the day and night, think before acting, take action, and everything will come true. Taigong said: "When the eyes move, the heart responds."If you can see it, you can do it, if you see it, you can stop it. The heart is born from things, dies from things, and the machine lies in the eyes. Quan said: "For the world's secrets, don't be close to your mind."The heart can send out the eyes, and the eyes can see the machine.When Qin Shihuang visited Kuaiji in the east, Xiang Yu saw the opportunity with his eyes, and his heart was born from things. He called Xiang Liang and said: "He can be replaced."Jinshi finished as far as Huaifei.When He Jian saw that his heart was dying from things, he called He Rong and said: "The (Jingli) enemy is also a young man?" There is no kindness in the sky but great kindness, and the thunder and gale are all stupid. Liang said: "Xi Xizai." Taigong said: Sincerity and fear bring blessings. Quan said: "Heaven's heart is ungrateful to all things, and all things with a heart are gracious to heaven."Lao Tzu said: "Heaven and earth are not benevolent, they treat all things as straw dogs, sages are not benevolent, and treat the people as straw dogs." It is to give without asking for rewards, and to live without merit.As far as the thunder and gale, the majesty is far away and fearful, all things are stupid but fearful, the sky is powerless but fearful of all things, all things are fearful and return to the sky.The sage is licensed, and he has nothing to do with merit.Xingdai also has no authority over guilt.Therefore, rewards and punishments stand on their own, and graces stand on their own. To be happy and free, to be quiet and cheap. Liang said: "The husband's opportunity lies in the truth." Quan said: Music leads to extravagance, and tranquility leads to chastity.If the sex is redundant, the mind will be cloudy, and if the sex is clean, the mind will be clear.God is the fountain of wisdom, and when the spirit is clear, you will be wise.The wise man is the home of the heart, and the wise man has peace of mind.People should not look at clear water for running water, because it is clear and flat.The expression is flat, which is the feeling that can shape things.A sage is not obsessed with the ultimate bliss, restless in the ultimate tranquility, and able to live in the tranquility of the gods, which is called keeping the middle.This kind of benefit cannot be lured, the voice cannot be swayed, the debater cannot speak, the wise cannot move, the brave cannot be afraid, seeing disasters outside the re-opening, worrying about troubles within the dark, the sky does not violate, let alone the cunning of soldiers Ya! The sky is most private, and it is most public. Yin said: "There is very little cure." Liang said: "It's good, even if it doesn't let the world do it, the world cannot know it, and the world cannot violate it." Quan said: The way of heaven is bent into all things without leaving them behind. Chun Junpeng (Yan Niao), big and small, trimmed and short, each has its own place, and it is also selfish.Clouds and rains, thunder and lightning, frost and sunshine, the equal of life and death, and the supreme father.The sage follows the law of the heaven and the earth: nourishing all the people, watching the hard work, being selfish; carrying out righteous orders, casting the law, and being public. Sun Wu said: Treat the pawn as a beloved son, you can die together, treat the pawn as a baby, you can go to Shenxi with him.Love but can't make you, like a proud son.That's why it is ordered to use literature and Qi to use martial arts. The control of birds is in the air. Taigong said: How can we control each other by small and big? Yin said: Qi is the machine of heaven. Quan said: No turtles eat pythons, falcons eat magpies, yellow waists eat tigers, flying squirrels break apes, spiders and frogs eat fish, wolves eat cranes, embalmed sweets and soft gold are taken by river carts, endlessly transform into jade, and realgars turn into iron.There are woods that are not ashes, stones that float in water, wood and stones of animals, animals, and animals. If you get their energy, you can control the big with the small. What's more, if you get them, you can't purify the world and the sea and control the universe. The living are the root of death; the dead are the root of life.Grace is born of harm, and harm is born of grace. The Taigong said: Those who hurt themselves love things, and those who favor themselves treat things lightly. Quan said: Those who make a living must first die and then live, and those who practice death must live before they die. (He Niao) Guanzi said: There is no death, no birth, and continuous failure. Sun Wu said: Throw it to death and then live, cause it to perish and then survive. Wu Qi said: In the field of military battle, the place where corpses are erected, if you must die, you will live, if you are lucky to live, you will die.The benefactor is the source of harm, and the harmer is the source of grace.Wu Shu favored Yue and harmed life, Zhou Li harmed Yin and thought of life, death and life, kindness and harm, opposite entanglement. Fools use heaven, earth, literature and science to be holy, and I use time and objects to study literature and philosophy. Taigong said: When watching birds and beasts, observe the changes of all things. Quan said: "Jingxing sees, the yellow dragon descends, the flying phoenix arrives, the Liquan springs out, Jiagu grows, the river is not overflowing, and the sea is calm.Eclipses of the sun and the moon, loss of the five stars, misalignment of the four seasons, day and night, landslides and rivers drying up, winter thunder and summer frost, fools use the arts of heaven and earth as an opportunity to rationalize chaos.Wen Si An'an, light quilt with four appearances, Keming Junde, pro-nine clans, six mansions and three affairs, no one can compete with others, use a hundred grains to make success, and Zhaomin use health.Faint masters and evil ministers, different laws and regulations, emphasizing obedience to the government, superior and inferior officials, arrogant and extravagant, indulgent, drunk and addicted to sound, carved walls in the majestic world, people in exile, thoughts and grievances, I take this time as the materialistic It is also an opportunity to straighten out chaos. People are holy by being stupid, I am holy by not being stupid, people are holy by being strange, and I am holy by not being strange. Quan said: The heart of a sage is profound and unpredictable.From the trace of the nest, people may peek at it.As for the wisdom of being incapable of adapting to one's own situation and turning around without end, how can people worry about it?It is a fool to measure one's heart by traces. Therefore, it is said: sinking into the fire, you will perish yourself. Liang said: When a person dies, when an army dies, if there is no death, everything is dead, and if there is no life, everything is alive. Therefore, knowing death and life, the country is peaceful. The way of nature is quiet, so everything in the world lives. Yin said: "When you are quiet, you don't know how to live." The way of heaven and earth is immersed, so yin and yang prevail. Liang said: The way of heaven and earth is to be submerged and pushed to overcome. Yin and Yang push each other and change smoothly. Liang said: Yin and Yang push and stimulate each other, as for the change, it depends on the eyes. Therefore, the sage knows that the way of nature cannot be violated, so he restrains it. Liang said: adults see it as nature, sages see it as restraint, and fools see it as transformation. Yin said: Know the way of nature, nothing can violate it, so do it for profit. The way of the most quiet, the law and calendar cannot be contracted. Liang said: When watching birds and beasts, observe the changes of all things. Birds and beasts are pure, and the laws and calendars cannot be contracted, so they can take advantage of them. There are strange tools, which are born in Vientiane.The eight seals of Jiazi are hidden by gods and ghosts. Liang said: Liu Gui is a treasure of heaven, and it can be used as a terma. The art of yin and yang's mutual victory is obvious, and it is almost like a phenomenon. Liang said: "Wonderful implements are holy wisdom."The sky hangs down like an image, but the saint does it.Push Jiazi, draw gossip, test yarrow and turtle, and check the law and calendar.Then the feelings of ghosts and gods, and the principles of yin and yang are clearly manifested, and they are all inexhaustible. Liang said: "The image of the Eight Diagrams, apply it when applying it."Sixty Jiazi, use it instead.The gods come out of ghosts and people, and everything is clear. Liang said: The heart of all life and all phenomena.The art of combining yin and yang, the number of sun and moon, is clearly in the hearts of the people. Guang Chengzi said: Jiazi combines the numbers of Yang and Nine, and the hexagrams form the method of the masters, and the masters use the law to move and cooperate with ghosts and gods.