Chapter 2 The murder caused by steamed buns

The Dragon King of Jinghe River was sentenced to death by the Heavenly Court for changing the rainfall amount and time without permission, and he was executed immediately.On the face of it, this is a very simple case.However, if you analyze it carefully, you will find that there are many doubts in it, and it may even contain a shady conspiracy. The Dragon King of Jinghe made a bet with Yuan Shoucheng. Yuan Shoucheng explained that clouds would be spread at the time of day, thunder would come from time to time, and it would rain at noon, but the rain would not be enough at that time.At that time, the Dragon King didn't believe it, but after he returned home, he immediately received the imperial decree to rain.This is not surprising. Someone has already pointed out that Yuan Shoucheng's real identity is the special commissioner of the Heavenly Court, and he has already read the internal reference about rainfall.

However, the following things are somewhat questionable.In order to win over Yuan Shoucheng, the army division Shan offered a plan to go to the rain, and the time was short, and the points were less, and the Dragon King readily agreed.It can be seen that the timing of the rain is bad, and the lack of points is not a violation of Tiantiaowang's law. At most, it can only be regarded as government officials adding a small amount of private goods to the implementation of state power. No other dragon king has been convicted of this before.Otherwise, don't say that the Dragon King of Jinghe didn't dare to stand up to the wind and commit crimes, even if he gave Army Master Sha an iron can as a courage, he wouldn't dare to offer this trick: as a soldier, who would dare to joke about the future and life of his boss.

After the rain, the Dragon King of Jinghe thought he had won the bet, so he immediately asked Yuan Shoucheng to question him.You are on that dragon-slaying platform, and you will inevitably get stabbed. Are you still scolding me here?This is a bit strange. Although the Dragon King of Jinghe violated the rules, no one was convicted of raining before. How did Yuan Shoucheng know that the Dragon King of Jinghe was sentenced to death?Then, Yuan Shoucheng said: "Tomorrow at 3:00 noon, you should go to Cao Guan Wei Zheng to be executed."This is even more sensational.We know that the reconnaissance system of the Heavenly Court is quite backward. Many public officials of the Heavenly Court have committed crimes in the human world for a long time.Let the officials think about it, the Dragon King of Jinghe came to Yuan Shoucheng just after the illegal rainfall. At this time, the Jade Emperor probably didn't know that the Dragon King of Jinghe had made a small move, let alone passed any judgment on him.But Yuan Shoucheng not only knew that he had been sentenced to death, but also that the captain of the armed police who executed him had also been appointed.This is like a ghost who had a grudge against him during the law enforcement process at the city gate, and then an observer who knew him said to him: How many years have you been sentenced to fixed-term imprisonment for the crime of injury, and you are closed in Room xx of xx Prison .This is shocking enough.

Before the criminal suspect was arrested, he was not only sentenced to death, but even the armed police who carried out the death penalty were appointed. I guess, this should be unprecedented and unprecedented.Other criminals who are much more serious than Jinglong Dragon King, such as the current counter-revolutionary Sun Wukong and the attempted rape criminal Zhu Bajie, were all arrested first and then convicted.The Jinghe Dragon King is not one of those criminals who have a wide range of influence and great harm. Although he changed the time and number of rain in private, it did not cause serious consequences. There is basically no need to deal with it strictly and quickly.On the contrary, heavenly secrets should not be leaked. Yuan Shoucheng repeatedly leaked heavenly secrets to let people know the high-level secrets of the heavens. No one pursued.Cui Yu changed the book of life and death in private, extending Tang Taizong's life by 20 years, and no one knew about it.

Therefore, we have reason to believe that some law enforcement officers in the Heavenly Court have already set up a trap for the Dragon King of Jinghe to exploit, and his death penalty has also been determined by default.Even if he is not fooled this time, he will fall into the trap next time. There is no love without reason in the world, and there is no hate without reason.A case must have motivation, method, and process.If the Jinghe Dragon King case is an unjust case deliberately planned by someone, the method and process are obvious, but where is the motive?After the Dragon King of Jinghe had an accident, Yuan Shoucheng told him that he would be executed for violating the rules of heaven, but he could intercede with Tang Taizong.Because Tang Taizong was the boss of the executioner who executed the Dragon King of Jinghe.Yuan Shoucheng's idea to the Dragon King of Jinghe was also strange. It was not to ask the Dragon King of Jinghe to give gifts, to seek justice, or to run away, but to intercede with Wei Zheng's boss Tang Taizong.Wei Zheng is just a villain, even if Tang Taizong could intercede with Wei Zheng for the Dragon King of Jinghe, couldn't Wei Zheng just let him go like this?The Dragon King of Jinghe also believed that this is feasible. Could it be that the executioner in the sky often does this kind of business?If this is the case, the crime is actually much more serious than that of Jinghe Dragon King.The Jinghe Dragon King found Tang Taizong. Although Tang Taizong promised to help, but the help was ineffective, the Jinghe Dragon King died unexpectedly.As a result, the Dragon King of Jinghe found trouble with Tang Taizong, which led to Tang Taizong holding a water and land meeting. The result was that Tang Monk went to the West to learn scriptures.On the surface, it seems that no one has benefited from the Jinghe Dragon King case.Is that actually the case?Let's analyze it slowly.

We know that the so-called gods are actually some advanced creatures with advanced technology.Since it is a living creature, it must be like a human being, and eating, drinking, and lassing are unavoidable.In the sky, in addition to officials, big and small, there are countless heavenly soldiers and heavenly soldiers.But apart from officials and soldiers in the sky, there are almost no workers or peasants.The clothes made by Zhinu and others may not be enough for the Jade Emperor's family.Although the Queen Mother's small farm has thousands of peach trees, it is obviously not something that everyone in the sky can eat.Marshal Canopy suspects that it is actually the work of the farm, but it is difficult for a farm with 80,000 employees to feed these hundreds of thousands of mouths.Then there is a question: Where do the people in Tianting come from for food and clothing?

This is actually not a question.Food and clothing in the sky are of course sent from the world.Here, we need to understand the three-layer structure of heaven, earth, and underground.There are gods living in the sky, human beings living on the ground, and ghosts living underground. They are three different creatures.Among them, the human world is quite a colony of heaven.This has long been explained in Journey to the West: Che Chiguo's Sanqing Temple is full of offerings.Tathagata subdued his uncle Dapeng, and said: I am in charge of the four continents, and countless people will pay homage to them all their lives. If they do good deeds, I will teach him to sacrifice to your mouth first.When persuading Zhu Bajie, he also said: Covering the four major continents of the world, there are many people who look up to my teachings. For all Buddhist things, teaching you to purify the altar is a useful grade. How bad is it?It means that if you take this position, you will be guaranteed to eat and drink without making mistakes.There has been a severe drought in Fengxian County for several years, because the local officials once quarreled with their wives and overturned the offerings to the heaven to feed the dogs.The delivery of the emperor's food was also messy, and the wind could not last long, so the Jade Emperor was very annoyed, so that there would not be a drop of rain for several years.

Usually, other people give offerings to the Jade Emperor, Taishang Laojun and other respectable gods. Of course, the Jade Emperor can't eat so much, and a considerable part of it is for his subordinates.Since those people eat the food given by the Jade Emperor, the Jade Emperor is of course their boss.Of course, the gods in the sky do not eat and drink for free. They have to do some things for the world, such as to make the weather smooth, so they have to send Dragon King, Feng Po, etc. to do some technical work.The heavenly soldiers occupy the largest number in the sky. Some people may say that the sky is not a melee war between the three kingdoms. Why do we need so many heavenly soldiers? Indeed, the sky is not like the world. One country will fight another country, and another country will fight this country. It does not mean that the world is peaceful.Everyone imagines that the Jade Emperor is like this, sitting on a high throne and collecting protection fees.But whoever is eligible to collect protection fees depends on strength. This is the so-called political power from the barrel of a gun, and it relies on many heavenly soldiers.

Some people find it incomprehensible that after Tang Taizong's first death, he was treated very politely by the King of Hades. Why is the King of Hades afraid of the King of Ren?In fact, there is nothing difficult to understand. The food and use in the sky basically come from the earth, which is equivalent to a colony in the sky.So, why does the heaven ensure that the world will send them food and clothing?The method they use is to assign human managers.For the gods, being a manager of human beings is a beautiful job.Take Tang Taizong as an example, a single wife can marry dozens.If it wasn't for the fear of fire in the backyard, maybe the Jade Emperor would also come down to the world to experience life. He is the number one leader in the heaven, but he has to face the middle-aged woman, the Queen Mother, all day long. Why bother?If nothing else, someone who can be a senior human administrator like Tang Taizong is basically a figure in the sky.Like Tang Monk, who was originally the reincarnation of the Tathagata Jinchan Boy, Princess Baihuasha was a jade girl who served incense in the Temple of Fragrance, and Princess Tianzhu was Su'e. .Such people, of course Hades is very polite to them.

It is called reincarnation when the gods in the sky go to the human world to experience life. Generally speaking, all the original memories will be removed (of course there are exceptions, such as Zhu Bajie).Why do you do this, I guess it is not to let the people who have major resources know too many secrets, otherwise the sky will still rely on the earth for food, and if the human senior administrators sent from the sky to the earth make trouble, the heaven will be difficult to deal with, and the masters of the earth will not be able to deal with it. It is the same reason that employees with important technical information must sign a non-disclosure agreement.As for ordinary people, they circulate between the human world and the underworld. Human memory can last underground, and the underworld does not engage in production, so human beings should also respect ghosts and immortals.You should also be respectful to the underworld, which is equivalent to preparing winter food reserves for animals in summer and autumn.Tang Taizong's borrower, Sagara, was the most successful example of making reserves, and was set up as a model by the local government.

People, gods, and ghosts seem to be clearly distinguished. There is no special reason, and they can't just make guest appearances among them.The Dragon King rained Brother Monkey twice, obviously doing good deeds, but he had to dodge it.Brother Hou wanted them to show up, so they got up.The Eight Great Vajras escorted Tang Seng back to Chang'an, and they also arrived in Chang'an, but they refused to go down in the sky, and said, "We can't go down, because people here are smart, and I'm afraid my image will be leaked."Even if they let others see their true faces, it stands to reason that there shouldn't be any harm to them.So why not let others see it?The reason can only be that there is such a discipline that binds them.Why this bunch of them is needed, we can easily analyze the reasons. We know that human life is relatively short, but the life of gods can be very long.If a ghost does not reincarnate, it will still be a ghost if it lives for thousands of years or tens of thousands of years, and its life span is about the same as that of a god.As for the relatively short life span of human beings, it is estimated that it is not for technical reasons, but for the convenience of management.Because there are many examples of human beings, either by chance or by chance, or with the help of gods, their lifespan can be greatly extended, and they even directly become gods. This explains why gods and humans are not allowed to come into contact with each other casually.Compared with humans, gods do have some advanced technologies.However, through learning, humans can also master these advanced technologies.Zhu Bajie and Sand Monk were originally human beings, and through learning and mastering those skills, they became so-called gods.It is not difficult for the gods to pick out some well-behaved human beings to become gods, but it is impossible to make every human being a god.If so, who will give them food and clothing in the future?The gods don't dare to let humans live for thousands of years and tens of thousands of years like them. After a long life, more knowledge and more thinking, problems will arise.They would think: Why should I send food and clothes to Heaven?If it goes wrong, just like the modern revolution, the oppressed classes will rise up to resist. Some immortals hold training courses to pass on their knowledge to humans like Bodhi Patriarch, or want to find a human wife as the driver of Avalokitesvara, and they will tell their secrets beside the pillow. Heaven creates instability.Therefore, casual contact between gods and humans must be strictly prohibited.The so-called goblins are actually some creatures who master advanced technology like gods, but they do not obey the rule of heaven, or mix among humans to deceive people, or compete with heaven for human resources, so they caused a major blow from heaven. Now that we know the relationship between the heaven, the human world, and the underworld, and know that almost all living resources come from humans, how do we divide up the limited human resources among the Tiangong, Tushiita Palace, and Xitian Palace?Their interests are intricate, you have me, and I have you.The division of interests is not only established by convention, which has been the case in history, but also developed afterward, where the weak prey on the strong.For example, Tianzhu is the sphere of influence of Xitian, but the Jade Emperor also controls it.There were also monks in the Tang Dynasty, but the influence of the Heavenly Court and the Tusita Palace was still greater.For thousands of years, their factions have lived in peace.But 500 years ago, Brother Hou made a big fuss in Tiangong, and it took Tathagata to come forward to solve it. Tathagata has seen the depth of heaven and has his own plan. Tathagata's eastward movement was actually planned long before he successfully suppressed Brother Hou's disturbance in the Heavenly Palace.However, this plan cannot be put into action immediately.After all, just after helping the Jade Emperor, it is a bit unreasonable to carve up other people's territory, like taking advantage of the fire.After five hundred years, which is not a short period of time for the gods, this matter is finally about to be brought up. In fact, many people know the little Jiujiu of Tathagata.Before Tang Seng learned Buddhist scriptures, nine people said that they would go to the west to learn Buddhist scriptures, just to meet the needs of the Tathagata.But these nine people are doomed to fail, because Tathagata not only wants to develop eastward, but also takes the opportunity to train students he can trust.As a result, these nine people were all killed in Liushahe, and of course they did not complete the great cause of learning Buddhist scriptures.In fact, even if they come back from the Western Paradise to learn scriptures, it is hard to say whether the Western Paradise culture has been promoted in the Tang Dynasty, and whether people are willing to make offerings to the Western Paradise.After all, the human administrators of the Tang Dynasty sent by the Heavenly Court may not necessarily buy them the Western Heaven Tent.Therefore, for Xitian, the best way to develop the Datang market is to let Datang beg Xitian to protect them.This is a bit like Qing soldiers entering the customs. It is good to be able to fight in by yourself, but there are always some injustices.The best thing is that someone in the Ming Dynasty invites them to come. The reason why Tang Taizong decided to send people to the west to learn Buddhist scriptures was the Jinghe Dragon King incident.The Jinghe Dragon King case is actually full of doubts.The direct reason why the Dragon King of Jinghe died was that he changed the raining time and the number of rain points in private.But according to Yan Wang: Since Nalong was not born, Nandou's book of life and death was doomed to be killed by Cao Cao, and we already knew it.This fatalism is simply nonsense. We know that the so-called life and death book is actually the household registration book that the underworld implements household registration management for human beings and other creatures. It can record human life, wealth, etc., but it cannot meet subjective and active things.For example, Brother Hou's book of life and death records that he lived to be 342 years old and died well.But there is no record that he went to the underworld to make trouble, let alone record that he caused trouble in the heavenly palace.Brother Hou's lifespan can be arranged in the underworld, but Brother Hou can't go to the underworld to make trouble, whether to make trouble in the heavenly palace, this is his own decision, and others can't control him.Similarly, it is up to him to decide whether the Dragon King of Jinghe changes the time and number of rainfall.If he didn't change it, wouldn't he be killed by Wei Ren Cao on the day written in the book of life and death?To be honest, the relationship between the Dragon King of Jinghe is not simple. He is the brother-in-law of the Dragon King of Xihai, and even his nine sons are all grassroots leaders, and each has an enviable job.If it had been recorded like this in the book of life and death when he was born, someone would have used various methods to tell him the unfavorable contents in the book of life and death, and asked him to find a countermeasure.From this, we can know that the book of life and death of the Dragon King of Jinghe has most likely been tampered with by others.Not only the book of life and death of Jinghe Dragon King was manipulated by others, but the head of Jinghe Dragon King was also used by others.When he was executed, his head should have been beheaded to show the public, but now the head was beheaded, but he was not shown to the public. Instead, he was thrown from the sky and let it fall in Chang'an City, where he was picked up and brought to see Tang Taizong. In fact, the King of Hades can see the flaws in things like revising the book of life and death.But Hades remained silent on this matter.This is understandable. From the perspective of human beings, Hades seems to have great power.But Hades is actually just the director of the Human Archives Bureau, at most he is also the president of the Human Court.In the sky, he has no status at all, and many goblins don't take him seriously.When Brother Hou went to the underworld, they saw that Brother Hou was capable, but in fact they were right, and they also said that they had caught the wrong person.Those who can use the imperial decree of the Jade Emperor to attack the Dragon King of Jinghe River and change the book of life and death must not have simple backgrounds. The King of Hades dared not offend them casually, so he had to pretend to be confused.In fact, Yan Wang likes to pretend to be confused. For example, Cui Yu changed Tang Taizong's life and death book, so that Tang Taizong's reign time was changed from thirteen years to thirty-three years. It was also written decades ago, and now two horizontal strokes are suddenly added, so the old and new handwriting cannot be the same.But King Hades knew that the underworld couldn't stand the toss of these people, so he was rarely confused. Why did the Dragon King of Jinghe ask Tang Taizong to settle accounts?Indeed, Tang Taizong agreed to help Jinghe Dragon King to plead with Wei Zheng, and he did find a way to prevent Wei Zheng from going out.When asking for help, no one can guarantee it. Tang Taizong is a favor if he can help, but he has no obligation to help the Dragon King of Jinghe if he can't.The Dragon King of Jinghe would not fail to understand this.Look at when the Dragon King of Jinghe asked Tang Taizong to settle accounts, he said: Tang Taizong, give me back my life!Pay me back!You promised to save me last night, why is it that anti-Xuan Cao Guan came to kill me tomorrow?You come out, you come out!I will go to Yan Jun to argue with you!It can be seen that the Dragon King of Jinghe didn't blame Tang Taizong for failing to save him, but blamed Tang Taizong Xuanren Cao Guan for beheading him.The word "Xuan" broke the secret, which means that someone told Tang Taizong to take the blame for spreading rumors about the Dragon King of Jinghe before he died, saying that Tang Taizong asked Wei Zheng to kill him, and asked him to find Tang Taizong to settle the score.In fact, according to the normal procedure, after the death of the Jinghe Dragon King, the soul should be taken away by the ghost, and the death of Brother Hou was the same.Now the soul is not only not taken away, but can also come to Tang Taizong to settle accounts, and it can be seen that someone deliberately released him to make trouble. The Dragon King of Jinghe grabbed Tang Taizong and wanted to drag him to see the Dragon King.At this time, Avalokitesvara, who came to look for Buddhist scriptures, appeared and drove the Dragon King of Jinghe away.It stands to reason that Dragon King Jinglong was also a cadre after all, and he knew his weight.Since Guanyin has come forward, he should not come to make trouble again.But the next day, the Dragon King of Jinghe came to trouble Tang Taizong again.This is wrong, brother monkey has thousands of stick ghosts, and he has never seen him trouble brother monkey again.Now Guanyin, who is more powerful than Brother Hou, stepped forward to deal with it, and the Dragon King of Jinghe dared to challenge him again.I estimate that in all likelihood, someone else borrowed an iron can to make courage for Jinghe Dragon King, just like Wang Xifeng called Second Sister You's ex-husband Zhang Hua to sue Jia's mansion. If Hades knew that Avalokitesvara had driven away the Jinghe Dragon King for Tang Taizong, he might not have approved the Jinghe Dragon King at all.But I don't know who will take care of him, Jinghe Dragon King sued him, and Yan Wang asked Tang Taizong to confront him.The Dragon King of Jinghe was also playing the right game. When he filed a complaint, Tang Taizong had been in power for 13 years, and the original record in the book of life and death was actually an organizational arrangement that only allowed him to be in power for 13 years.But now it is Wei Zheng's friend Cui Yu who is the judge for the king of hell. He changed Tang Taizong's file and allowed Tang Taizong to extend his life by 20 years.Then Zuobao borrowed a treasury of silver from Xiangliang to take care of Tang Taizong, and entrusted Tang Taizong to hold a water and land meeting after returning to Yangshi, so that Tang Taizong could return to Yang smoothly. Since Judgment Cui told Tang Taizong, there must be a water and land meeting after returning to Yang.Then Tang Taizong escaped from the dead, the first thing of course is to select an eminent monk to hold a water and land meeting.Tang Taizong wanted to entrust Taishicheng Fu Yi to do it, but something happened. Fu Yi didn't believe in Buddhism at all.However, after Tang Taizong experienced this catastrophe of life and death, he had unknowingly become the promoter of the West Heaven and East Movement. Of course, he would not give up his idea because of Fu Yi's family opinion, and bring it to the ministers for discussion.If Xitian has spies operating in Datang, everyone will be more or less affected.All the ministers watched their words and expressions, did they not understand the emperor's intentions?Of course, except for Fu Yi, everyone else supported Tang Seng in doing Buddhist work.The Tang monk ordered the establishment of the Shanchuan Altar Dojo, and Wei Zheng, Xiao Yu, and Zhang Daoyuan elected a virtuous monk as the altar master.He also published an article saying that anyone who slandered the monk and slandered the Buddha would have his arm cut off.Since then, Tathagata's eastward plan has a legal basis in Datang. Who should be the master of the altar of mountains and rivers is actually a big question.In Datang, Tang Taizong had the final say.Since Tang Taizong didn't designate anyone to be the master of the altar of mountains and rivers, Wei Zheng, Xiao Yu, Zhang Daoyuan and others certainly didn't dare to designate.They recruited many eminent monks from all over the country to audition. In today's parlance, they are implementing the Sunshine Project. The altar master of mountains and rivers is basically the only candidate to go to the west to learn scriptures.Speaking of which, who should go to the West Paradise is a problem that even Tathagata has a headache.There are too many people who want to get this good job. Before this, nine people have set off, but none of them are trusted by the Tathagata. In the end, they all made heroic sacrifices.In such a big battle this time, if the ones sent are still people who cannot be trusted by the Tathagata, wouldn't it be a bit unstoppable?Of course, Xitian can continue to cheat until they find the person they want.But in any case, the impact of doing so is very bad after all. If Xitian has spies in Datang, then he can only play tricks in this election, otherwise, all previous efforts will be wasted.Since it is the Sunshine Project, according to the normal election process, it should be the same as the examination of the number one scholar, conduct subject examinations on each monk, and then select the winner.Otherwise, conduct a comprehensive assessment of morality, intelligence, physical education, art and labor to see who has the best overall quality.So, let's see how the three ministers headed by Wei Zheng elected the Shanchuan Altar Master: The next day, the three courtiers gathered all the monks to search again one by one in the altar of mountains and rivers, and they selected a virtuous monk.Although it is said to be checked one by one, the criteria for the election are basically not known.We already know who the chosen person is. It is the golden Zen under the pseudonym Chen Xuanzang.Let us see again, what is so special about Chen Xuanzang.The three ministers headed by Wei Zheng commented to Chen Xuanzang: "I don't love glory and glory, but only like to practice extinction."The roots are good and the virtues are high.Thousands of scriptures can understand everything, and the Buddha's name Xianyin can understand everything.These comments are all commendable, one does not love glory, only likes to practice Nirvana is not a hard indicator, it is not easy to assess, but among the monks participating in this election, there should be quite a few who can meet this comment.Good origin is indeed Chen Xuanzang's unique advantage. Grandpa Yin Kaishan is the general manager of the dynasty, and his father Chen Guangxin is a scholar of Wenyuan Palace. In terms of background, others really can't compare.But the hero is not afraid of low birth, if the assessment standard of birth is used, why call so many other monks of commoner origin to join in the fun?High moral character is also a soft indicator, which is difficult to assess.It's a bit funny to say that there are thousands of scriptures that can understand everything.The three ministers didn't understand these classics, and they didn't have people who were proficient in these classics to conduct assessments. How could they be sure that Chen Xuanzang knew everything through thousands of scriptures, and that the Buddha's name was immortal, and he knew everything? It can be seen that Chen Xuanzang is the default altar master, and the other monks who participated in the election are here to join in the fun.In some elections now, who should be elected has long been determined by default, but a bunch of candidates are pulled out to make the difference.Some people think that this is an invention of modern people. In fact, the origin of this kind of operation is very early. The intellectual property rights of the contested election belong to Wei Zheng. Chen Xuanzang is Tathagata's favorite student, Jin Chan. Of course, there is a reason why Wei Zheng elected Chen Xuanzang.Combined with the case of the Dragon King of Jinghe, it is easy to know that although Wei Zheng is also a staff member of the Heavenly Court, it is clear at a glance whose subsidy he is receiving.The truth of the matter should be like this: Wei Zheng, Yuan Shoucheng, and Cui Yu were originally special commissioners from heaven to the world and the underworld, but they may be because they saw the rapid development of Xitian, or because of the high salary paid by Xitian. Worked in the heavenly court, but in fact it was fired for the western heaven.The task Xitian gave them was to let Datang actively, voluntarily, and consciously send people to Xitian to retrieve the documents for study.This is an image project, which is related to the rapid development of the Datang market in the future, so it must have a large impact, a wide range, and a good response.Wei Zheng, Yuan Shoucheng, Cui Yu and others actually have very limited resources, otherwise there is no need to speculate.But since the boss has spoken, they have to implement it if they have the conditions, and they have to create conditions to implement it if they don't have the conditions.So, they thought of using Jinghe Dragon King to push Tang Taizong to do this.By buying off the military advisers under the Dragon King of Jinghe, they instigated the Dragon King of Jinghe to change the time and number of rainfall.On the other hand, he went to the heaven to file a complaint, and he should have added fuel to this matter, which led to the execution of the Dragon King of Jinghe.But before the Dragon King of Jinghe was alive, he was asked to find Tang Taizong.After the death of the Dragon King of Jinghe, he felt dissatisfied and asked Tang Taizong to settle the score.After Guanyin drove the Jinghe Dragon King away, the Jinghe Dragon King stopped looking for Tang Taizong for several days.After all, people cannot be resurrected after death, and Guanyin's face must be given even more.But then the Dragon King of Jinghe came to make a noise again, obviously someone instigated it.The book of life and death of the Dragon King of Jinghe states that he was killed by the man Cao, which should have been tampered with by Cui Yu. , which will be described in another article).Then asked Tang Taizong to confront him, and Cui Yu asked Tang Taizong to hold a water and land meeting, and finally Wei Zheng selected the master of the mountain and river altar to preside over the water and land meeting.The case of the Dragon King of Jinghe created by them is actually a pavement for learning scriptures from the Western Paradise.The purpose of Xitian's mobilization to learn scriptures is actually to let the people of Tang Dynasty send them offerings.To put it bluntly, everyone is there to eat.Therefore, the Jinghe Dragon King case is actually a bloody case caused by steamed buns.