Chapter 242 13. The sinister trap

There are mountains again, and the sweet water is poor.There is the country of Jiyu, the son of Zhuanxu, who eats millet.In a country with feathered people, all the people have feathers.In a country with eggs, all its people lay eggs. ——"Shan Hai Jing Da Huang Nan Jing" There is another mountain here, and the sweet water finally flows to this mountain.There is a country called Jiyu, and they are the descendants of Zhuanxu, who eat yellow rice.There is also a country called Yumin, where people all have feathers.There is another country called the Republic of Eggs, where people lay eggs and are hatched from eggs.

This story is a further affirmation of the bird people of the Yumin Kingdom, and makes us sure that the ancestors did play like this.But at the same time, it provides us with several new ways to play. What we are talking about here is the benefit distribution system in ancient times. At that time, people in the tribe lived a collective life, eating, living and working together. Whenever a large project was completed, they were faced with the problem of benefit distribution. Therefore, the four chiefs in the tribe Immediately make a decision, this time, the benefits are divided like this: First of all, the four chiefs of the tribe will take the big head; secondly, the children and families of the chiefs will distribute the rest; thirdly, some common people can also give some sweetness; finally, more common people will give them a grander and farther-reaching goal. The goal, let them continue to struggle, and after the struggle is over, this is still the distribution method.

But would the common people be happy with such a division? The answer is: willingly. impossible? This is entirely possible, because when it comes to the distribution of benefits, it is the time when the tribe is gearing up and tense. At this time, there are two tensions in people's hearts: one is that they are afraid that they will get less, and the other is that they are afraid that they will get less. Others get more.And the chiefs cleverly used the second psychology of the people. No matter which person in the tribe he distributed the benefits to, many people would raise objections.

For example, when everyone hunted a deer, the chief said: Give this deer to the owner, and the west family will definitely not be happy.Then give this deer to the family in the south, the family in the north will definitely risk their lives, so in the end, the first psychology of the tribal residents no longer exists, and only the second psychology is left. The second mentality is: I can't get it, and I can't let others get it. So everyone couldn't get it all, and all the benefits had to be eaten up by the chiefs' family, so that everyone took care of it.Since then, the privileges of the chiefs have been gradually formed based on this extreme psychology.We are by no means unfamiliar with this distribution system.