Chapter 208 12. Biological laws that are violated

Four hundred miles to the southwest, called Kunlun Hill, is the capital of Emperor Shiwei, and the god Lu Wusi.Its deity looks like a tiger with nine tails and a human face with tiger claws;There is a beast named Yan, whose shape is like a sheep and has four horns. It is called a mole, and it is a cannibal. ——"Shan Hai Jing Xi Shan Jing" Now we have come to the back garden of the fairy house - Kunlun Mountain. But there is something wrong with the god on Kunlun Mountain. The name of this god is Lu Wu, and he is actually a nine-tailed tiger with a human face.What's even more frightening is that the animals here look like common sheep, but they have four horns. Sheep with four horns should also be grass-eating sheep.

Otherwise, the name of this sheep is Tujia, and it is a man-eating person. Modern biological science tells us that no matter what kind of animal it is, as long as it has horns and hooves, it is definitely a herbivore and will never eat humans.But this mole insists on eating people, isn't that unreasonable? So, why does this monster, which is obviously a sheep but named after a bug, insist on eating people? This story tells that the King of Hades is easy to see, but the little ghost is hard to be. The reason why the little devil is hard to be is because the King of Hades dotes on the little ghost and indulges the little ghost to do whatever he wants. Otherwise, why would you ask the king of Hades?

The story says that as early as the ancient times, although there was a unified leadership of the chief in the tribe, the people still lived and worked in peace and contentment, because the chief’s ruling power was limited, and the people had sufficient autonomy to work on their own fields. After a year’s harvest, In addition to eating and drinking, there is still a surplus. But the old chief’s sense of responsibility is too heavy. The main reason is that he found that the people’s demand for him is not too much. If the people have food and drink and don’t need him as the chief at all, if this continues for a long time, then he will be useless. up?

So the old chief decided that in order to unify his thoughts and strengthen management, he would set up small officials responsible for farming. Of course, the small officials are paid and do not have to do farm work. This is also a way to solve the surplus labor force in the countryside.Otherwise, there are so many people in the village who are not willing to do farm work, and if they don't give them an official position, will they starve to death? As a result, a large number of lazy people became state officials. They rushed to the fields in high spirits, and tossed the people as if they were desperate. The old farmers were robbed by these guys day and night, and they couldn't survive. In front of the chief's door, he complained and cried for injustice.

Hearing this, the old chief said very angrily: Some of our cadres are really shameless. We must investigate hard and thoroughly. No matter how deep his background is or how old he is, we must all Check it out... If the investigation continues like this, the living space of the common people becomes narrower and narrower, almost to the point of despair. They can only raise their necks, hoping that the old chief can loosen the noose around their necks a little bit. Seeing this situation, the old chief said with relief: I always have the people in my heart, and the suffering of the people is tied to my heart.We want to think what the masses think, worry about what the masses are anxious about, solve problems if there are problems, and solve problems if there are no problems. Who makes us the good chiefs loved by the masses?