Chapter 21 11. Who is Zhu Rong's real father?

The gods involved in the book not only have a long history, but also have complex genealogical relationships, and these ancient gods have distinct lineages. It is just that the research experts have neglected their duties and have never sorted out the lineage relationship of these gods. This has led to many gods and grandchildren. Annihilated in the long dust of history.Don't say that foreigners don't know, even many Chinese themselves have never heard of the names of these gods and grandchildren. For example, Vulcan Zhurong, the family blood relationship of this god is a messy account. Even if we have it in our hands, it is not so easy to sort out the blood relationship of the Vulcan family.

There is the country of Beidi.The grandson of the Yellow Emperor is called Shijun, who was born in Beidi.There is Mount Mount.There is Guishan. There is a mountain, on which there is a man named Prince Changqin.Zhuanxu gave birth to Lao Tong, Lao Tong gave birth to Zhu Rong, and Zhu Rong gave birth to Prince Changqin. It was in the mountain of Li that he began to play music. ——"Shan Hai Jing Da Huang Xi Jing" What is said here is that in the west of the Great Wilderness, there is a country of Beidi.The origin of this country is that the Yellow Emperor gave birth to Shijun, and Shijun gave birth to Beidi, and the country was established by Beidi.There is also Mount Mang.There is Guishan.There is a mountain of bamboo, and there is a man on the mountain, known as the prince Changqin.Zhuanxu gave birth to Laotong, Laotong gave birth to Zhu Rong, and Zhu Rong gave birth to Prince Changqin, so the prince Changqin lived on Mt.

This story is about two things. The first one is the origin of the country of Beidi, and the second one is the genealogy of the Vulcan Zhurong family. This story is very simple. It is about the rulers, and they are not born bad. They were full of idealism at the beginning, and it was their duty to save the common people in the world. But saving comes and goes. The psychology of the rulers began to change, and they didn't like to handle government affairs fairly and strictly, and finally became barbaric, cruel, and domineering.This process of change is basically a rule. As long as the ruler is not locked in a cage and can do whatever he wants, there will be no exceptions in the final result.

Therefore, instead of hoping that the water of the Yellow River will be clear, that saints will be born, and saints and upright officials will fall from the sky to uphold justice for the common people, they should rely on themselves and the sound legal system to determine a loose and harmonious living environment for themselves.Let’s look at the family tree of Vulcan Zhurong again, what is it talking about: This story tells us that the God of Vulcan, Zhu Rong, is actually not a god, but an ordinary person like us, except that this person likes to get angry, and has the qualifications and power to get angry.

So, what kind of person is qualified to get angry? The story says that if you want to lose your temper, you must be at least a leader. If you are just a crowd who does not know the truth, then you are not qualified to lose your temper.But even if you are a leader, there is a rule for getting angry. Generally speaking, a person does not lose his temper as soon as he becomes a leader. There is a rigorous process from leading to losing his temper. Process 1: After a person becomes a leader, first of all, his character becomes tough and stubborn, he doesn't like others to oppose him, and he only accepts the support of the masses, but support is not enough, and enthusiastic support is also required.In short, being authoritarian and stubborn is the first step in the change of leadership personality.

Process 2: When everyone is used to the stubbornness of leaders, they think that leaders should be stubborn. If they are not as stubborn as donkeys, what kind of leaders are they?At this point, the leader has to challenge the psychological endurance of the masses, but stubbornness is no longer interesting, and the leader begins to become childlike. For example, Wu Zetian in the Tang Dynasty, in the twelfth lunar month of winter, she clamored to enjoy the flowers. If you told her that winter is not the season for a hundred flowers to bloom, she would quarrel and refuse... In short, after the leaders are stubborn and crooked, Always do something against the law, this is called self-willedness.

Process 3: Since it is willful and follows the rules, it will inevitably embarrass the masses. Although the masses are real heroes, no matter how powerful these heroes are, they cannot change the objective laws.At this time, the leader will lose his temper. Don't ask what the leader has done for you, but what you have done for the leader... For example, when Wu Zetian of Tang Dynasty got angry, he exiled peony flowers to Luoyang. If you have to take care of it, you can see how angry the leader is. Process 4: When everyone gets used to the superior temper of the leader and discipline, and realizes the unpredictable power of the sky, the masses will spontaneously feel that they are with the king like a tiger, and they are too afraid to breathe in front of the leader, trembling , Walking on eggshells.At this time, the leader will be particularly elated, and the taste of life and death is really cool.

But the vast majority of leaders are not murderers who arrest and kill. Leaders like their subordinates to have fear in front of them, thinking that they are dead.But at this time, the leader suddenly becomes kind, gentle and considerate. The more you think that the leader should criticize you, the leader just wants to praise you, just not letting you understand what the leader is thinking, so that the leader can always Hold the initiative. Speaking of which, under what circumstances do people get angry? The answer is that when stubbornness and willfulness are not satisfied, under normal circumstances, people's self-control can completely restrain the nameless fire in their hearts, but once they are stubborn and willful, they will inevitably lose their temper.

The last rule applies not only to leaders, but also to the masses.