Chapter 201 (9) The past is like a song

In the year of the water dragon in the Tibetan calendar (1712), Jianba, an official of the Daxue Mountain, brought 100 followers to Litang, and sent a group of eminent monks to the mountain to find Maji Ami. He must take a look at the child. . No way, just watch it if you want. When the child came out, Jianpa was sitting on the high seat, but when he heard a "papa", Jianpa fell face down. This officer is too young to be seen. Two years later, Maggie Ami's family came to Dzongsa, and local monks and believers flocked to pay homage.There was a monk named Ma Sucang. When he was prostrating, he heard a child ask him:

Is your hand healed? A warm current rose in Ma Sucang's heart, and he kowtowed repeatedly. It turns out that as early as the time of the sixth Dalai Lama Tsangyang Gyatso, Ma Sucang studied in Drepung Monastery.When Kangxi ordered Tsangyang Gyatso to be deposed and escorted to Beijing, monks from Masucang and Drepung Monastery robbed Tsangyang Gyatso on the way and fought against Lhazang Khan’s cavalry. As a result, Masucang’s hand was injured ... Knowing even this secret detail is incredible. Strange things continued to happen. Kelsang Gyatso came to the Lalong Buddha Hall of Jiangla Monastery. There was a monk named Zhuwo Hor Qucangjie here. He once visited the fifth Dalai Lama.On this day, he also came to visit the little soul boy Kelsang Gyatso. Kelsang Gyatso said to him: Today is really like being in the Potala Palace and Drepung Monastery. You have statues of the goddess and the protector. Please give them to me, mine. Goddess is like to you.

The monk Zhuwo Hor Qucang Festival cried on the spot. Because he does have two thangka portraits bestowed by the fifth Dalai Lama. ...It is already clear when things have come to this point. Obviously, there are now three sixth Dalai Lamas coming out of Daxue Mountain: The first one is the great poet Cangyang Gyatso. The second one is Yixi Gyatso established by Lhazang Khan. The third one is Kelsang Gyatso, the little soul boy born to Maggie Ami. Now the truth is: The great poet Tsangyang Gyatso is the real sixth Dalai Lama, as evidenced by his love poems, it cannot be wronged. Yeshe Gyatso, who was established by Lhazang Khan, does not know which living Buddha it is, but it is definitely not the sixth Dalai Lama, and this cannot be wrong.

As for the little soul boy Kelsang Gyatso, he is actually the seventh Dalai Lama, so he can recall not only the past life when he was Tsangyang Gyatso, but also the past when he was the fifth Dalai Lama. It stands to reason that things are simple and clear, but Kangxi's brain is no longer enough.Now he suspects that others are expecting him to die every day, and even if someone laughs a dozen miles away, he suspects that the other party is laughing at him, and immediately cuts all over the house.It can be said that Kangxi in his later years was almost irrational. What's more, his brain is not enough.

Originally, Kelsang Gyatso was supposed to be canonized as the seventh Dalai Lama, but Kangxi's brain short-circuited, and he made a decision: Kelsang Gyatso should be canonized as the sixth Dalai Lama. Mistaken. So there was a fast rider from eight hundred miles flying to report: Report, Your Majesty, it’s not good, someone disagrees with your decision, and there will be trouble again... What?Kangxi was furious: Who would dare to provoke me these days? Some people dare to provoke. Galdan's eldest nephew, Cewang Arabutan.At this time, his Mongolian cavalry had crossed the Qinghai-Tibet Plateau, entered the holy city of Lhasa, and challenged Kangxi with bloody knives.