Chapter 2 weiping and i

In the history of Go development in China, Nie Weiping is a representative figure.Go is the oldest existing game of wits in the world. It originated in my country. It was introduced to Japan and South Korea during the Sui and Tang Dynasties. In the Azuchi-Momoyama era equivalent to the middle of the Ming Dynasty, Japan’s Go began to be institutionalized. Four masters came into being. compete.After the Meiji Restoration, chess also entered into modernization, and a chess academy was established to promote news chess games and become a professional competition.In contrast, in my country, from the late Qing Dynasty to the Republic of China, Go has always been a leisure activity among merchants. In the early days of the founding of the People's Republic of China, it was still unable to match this, and the chess power of China and Japan gradually became farther apart.During this period, Chinese chess players such as Wu Qingyuan and Lin Haifeng made great achievements in Japan. Their achievements are the pride of the Chinese, and they also shine in the artistic realm of Go, but after all, they were born from the Japanese Go system and the Japanese environment. made.Nie Weiping is the first person who was completely bred by China's "local" and defeated the strongest Japanese chess player in a long period of competition.Go is a battle of wits between two chess players, but as a professional competition, it also reflects the background of the entire society.Generally speaking, Western culture is more individual-oriented, while Eastern culture is more group-oriented.Since the Meiji Restoration Fukuda Yukichi advocated "leaving Asia and entering Europe", Japan has been westernized in all aspects, and after the war, it has completely accepted capitalism with individual competition as the main body.The success or failure of professional chess players directly affects their income and life, and before the 1990s, all major games in Japan were domestic games, so chess players participated in the game from the standpoint of personal interests.At the beginning of the Sino-Japanese Go exchanges, because there was a distance between the two sides, Japan treated China with a "guidance" mentality.China's mood was different. At that time, China's "Cultural Revolution" had just ended, and China's opening to the outside world was just beginning. International competitions, such as table tennis and volleyball, were filled with strong patriotism. stood up" symbol.

At this time, the Sino-Japanese Go Challenge came into being.In his autobiography, Nie Jun believed that his chess prowess had reached its peak in the late 1970s, but it was in the group arena in the late 1980s that he really reached a higher level.It can be said that the group arena created a heroic Nie Weiping, and Nie Weiping also created a heroic group arena.Strictly speaking, the group arena match cannot be regarded as a real match between two armies.Because, for example, in a ten-player match, all nine players in a team are weak, and one player is very strong. The very strong one can win the game, but it does not mean that the losing team is weak.However, in terms of excitement and tension, the group arena is far superior to other forms of competition, especially the confrontation between China and Japan at that time. In terms of average strength, Japan is undoubtedly better. Fighting with a sword, although it is only one person, behind it bears the expectations of one billion Chinese people and 30 million overseas Chinese. With its tenacity and momentum, it has won three consecutive eleven games. Chinese at home and abroad, whether they know chess or not The outcome of each game is suspenseful, making Go, which was originally a personal game, suddenly become a household game.In addition, the process of Nie Jun learning chess is full of drama, which is in contrast to Japanese chess players: Japanese professional chess players all entered the chess academy from a young age and grew up steadily. They are standardized "products"; , popping up out of nowhere.Using martial arts novels as a comparison, Kobayashi, Takemiya and other top Japanese chess players are like the monks of Shaolin Temple. They became monks from childhood, practiced martial arts on a vegetarian diet, and finally passed the test of the Eighteen Arhats Bronze Man Formation before they can be regarded as masters; Nie Weiping is a Wild samurai, tempered by themselves in the barren mountains and swamps.When Nie Weiping competed with these chess skills in the group arena, he belonged to the "famous and authentic"

The top masters confront each other and sweep them off the cliff one by one. Its suspense and drama cannot be surpassed even by the most exciting plots imagined in the novel. Overseas at that time, there were various legends about how Nie Jun learned chess. One of them was that when Nie Jun was sent to the Shanhe Farm in the Great Northern Wilderness, because no one played chess, he played against himself. The left brain chose black, and the right brain chose black. Bai, fighting each other left and right.Later, when he confronted the Japanese masters, if he was one-on-one, he only thought about how to play himself. There was no sure way to win, but he developed the ability to fight left and right, and after thinking about it all the way, he became two Nie Weipings discussing each other. Come on, just like Zhou Botong in Jin Yong's works, the opponent can't stand it.Although this story is a legend, there is some truth to it, because according to this autobiography, he had to walk hundreds of miles in Shanhe Farm to play a game of chess with the masters, and it must be necessary for him to look at the roof at night and think about chess.Professional chess players often have unexpected secret recipes in order to think carefully about their moves. For example, the deceased Japanese senior chess player Kiya Minoru, who was known as "Ghost Boy" at the time, was as famous as Mr. Wu Qingyuan.But he played chess very slowly, and sometimes it took two hours for an obvious move, so at that time, the time limit of more than ten hours for each game was not enough for him, and he counted down the seconds before the middle game (The so-called countdown means that every move must be made within one minute).Mr. Wu Qingyuan asked him why he was like this, and Mugu told Mr. Wu that he thinks chess is different from others. He first thinks of the most unlikely move, which will not work, and then thinks about the second most impossible move. Filtering to the end, the best will naturally emerge. hand.Of course, there will be no leaks in this kind of filtering thinking, but there is a premise that energy and time must be unlimited.So Mutani has to count down the seconds in every game of chess. After counting down the seconds, he can only make moves based on intuition. Of course, this set of filtering ideas cannot be used, but because every game of chess has to face such a difficult situation, and with more experience, Mu Gu plays countdowns. Ability is also unparalleled in the world. When I returned to Taiwan from the United States in 1962, I passed through Tokyo. Because when Mr. Kitani’s daughter, Reiko, visited the United States, he played chess with her and entertained her. Mr. Kitani specially invited me to the famous Kitani Dojo to eat Japanese-style roast beef. When asked about this story, Mr. Kitani heard that it was told by Mr. Wu (later, Mr. Wu wrote it in his book), he laughed and said a lot in Japanese. According to the translator, it was about his relationship with Mr. Wu in his early years. It seems that there is no denying the study of the new layout.At the Mugu Dojo, a large group of children swarmed around and ate roast beef. They poked their heads at the door and were scolded and driven away by Mrs. Mugu.After eating the beef, we entertained him with chess as usual, and called a six or seven-year-old kid to play chess with me.Kigu introduced him, saying that I am "Honinbo" in the United States.At that time there was no TV let alone the Internet, "America"

In the child's mind, the word may be a distant and great symbol. He rolled his eyes twice, bowed a big bow, and sat down at the bottom. Mr. Kigu asked me to let the child be the third child. It is normal for me to let the so-called child prodigy have three or four sons, but the translator told me to be careful. This kid just came from South Korea. He won the fifth son, Sakata Ei-o, and Lin Haifeng, which made me suddenly vigilant. .As soon as this game of chess was played, because of the demon sword's ghostly hand, the child didn't notice it, and a large part of it died.His popularity seems to be not very good, a group of teenagers who are a few years older than him are watching from behind, some of them grimaced, some even chattered, and Mr. Kigu gave him a stare, and then they fell silent.Although the child lost a piece of chess, he did not give up at all. He continued to walk, and slowly recovered, but accidentally, and then died another piece. Mr. Kigu scolded him for throwing a piece and admitting defeat, but the child had tears in his eyes. , gritted his teeth, insisted on refusing, and still wanted to play. According to the traditional Japanese rules, it may be disrespectful to the master.Mu Gu got angry and shouted loudly, the child slammed his mouth shut, and then burst into tears. Later, Mrs. Mu Gu came in and took him away. The children left in a swarm.

This kid who played chess was Zhao Zhixun who was still dominating the Japanese chess world until today. Otake, Kato, Takemiya, Kobayashi, etc. fought desperate battles with Nie Weiping in this book, and the chess players who once led a certain period of coquettishness in the chess world must also be mixed in this group of chattering teenagers and children. Thirty-seven years have passed, and Siqing Sijing is as it is now.Of course, the memory of amateur chess players is selective. They remember the winning chess very clearly, and the losing chess is quickly forgotten. However, this is an absolutely true experience. It was also reported in Japanese magazines. It is probably a chance that Zhao Zhixun can be killed to cry!

Closer to home, Nie Weiping's performance in the first and second group arena, if divinely assisted, established a historic achievement, but it was also a historic opportunity.Japanese chess players take Go as the quintessence of their country, and their chess skills are superior to those of other countries. They are first arrogant and then discouraged; while in China, through media publicity, it can be said that the expectations of the whole country have been gathered. Looking at the preparation process of the chess players, it is not just Nie Weiping, Ma Xiaochun and other individuals. In fact, there are still all kinds of symbols outside the chessboard, such as the Chinese nation against the Yamato nation, the socialist groupness against the individuality of capitalism, etc., all of which are projected on the simple and mysterious but true Black and white on the chessboard.In the end, the Chinese won.

In this way, Nie Weiping became a hero, and his bold and straightforward personality is also suitable for playing a hero.But in the real world, it's not easy to be a hero.For a while, he was looked for everywhere, the leaders looked for him, and the masses also looked for him. During the party, tens of thousands of people surrounded him, and he smiled foolishly. People said that he was a national treasure like a panda, and he was really like a panda. . At that time, Nie Jun and I were already very close bridge partners. Once I asked him privately: "How is your chess? Will you retreat? This is your root!" He replied with a wry smile: "Do you retreat? I will retreat, but I will not enter, I can't help it!"

Speaking these words from Nie Weiping, who is extremely confident, it means that in terms of energy alone, the overall strength of chess has been declining.I remember that about ten years ago, I wrote a letter to Mr. Hao Keqiang who hosted the group arena, saying that Nie Weiping's personality and chess style are like a desert hero. He can continue to create miracles in foreign competitions, mainly because of his desert He has a heroic spirit, but now in the glitzy world of the capital, he is being celebrated by the feasting and feasting, and his chess skills must retreat. "Since ancient times, heroes have been afraid of entering the city, so you must protect him."Later, in the final of the "Ying's Cup", this remark unfortunately hit the mark.

Nie Weiping and I got acquainted with chess and became acquainted with bridge. Bridge is Nie Weiping's hobby, and it's not just a general hobby.I have yet to meet an amateur bridge player with such inclination and devotion.On this point, people who know Jun Nie probably agree, and there are quite a few people who have opinions on this. In my opinion, for a person like Nie Weiping who likes competition and has a strong sense of victory, bridge--this is his hobby of "wins can be boasted, and defeats can be blamed", which has a positive effect on adjusting the body and mind , but his personality is bolder than careful, and sometimes he is more indulgent to himself, and he doesn't care much about what others say, but of course there are a lot of gossips.

Wei Ping and I met for the first time at a banquet held by Mr. Jin Yong in Hong Kong in 1983.Jin Yong, Wei Ping and I all made friends because of chess. Jin Yong was very fond of Go for a period of time. He had a special habit of worshiping masters as teachers.The one with the most apprenticeships in history is generally recognized as Kigumi, with a total of more than 200 disciples.Compared with Mu Gumin, Jin Yong is definitely the one with the most masters in the world.Let me calculate for him that there are more than 100 paragraphs!Jin Yongzhi's achievement is because he completely disobeyed the rules of martial arts after entering the martial arts.Regardless of sect or seniority, as long as the skills are high, he will worship as a master, and regardless of whether he has learned the skills or not, the ceremony of apprenticeship is not sloppy at all, and he often insists on kneeling and prostrating.

Once, he wanted to worship Wang Licheng as his teacher, and Lin Haifeng and I were invited to be the guests of honor to observe the ceremony. At that time, he had already worshiped Wu Qingyuan and Lin Haifeng as his teachers.Wang is a disciple of Lin, and Lin is a disciple of Wu, and Wang is less than half of Jin Yong in terms of age.Jin wanted to worship very sincerely, but Wang didn't dare to accept it. He froze for a while, and finally moved a grand teacher's chair, Licheng sat on it, and Jin Yong bowed three times respectfully.Although Haifeng is already a master, he was promoted to master ancestor at this time and received three more bows; Licheng went abroad to study art in Japan after passing my hands-on test, so I also received Jin Yong's slanted bows.In Wei Ping's autobiography, it is said that Jin Yong insisted on kneeling and bowing to him as a master, and it is the same after thinking about it. Although Wei Ping and I became friends with Jin Yong because of chess, of course we are loyal readers of Jin Yong's martial arts novels.In his autobiography, the allusions that Nie Weiping used when talking about his relationship with me also came from Jin Yong. It started with an international bridge tournament called "Mediterranean Cup" in Hong Kong in 1986. This was the first time that Wei Ping and I officially partnered in a bridge tournament.At that time, Nie Weiping was already a celebrity in Hong Kong, and I also had various relationships in Taiwan, but the cross-strait relationship had not yet been opened.The simple bridge game attracted many reporters, and the questions they asked were of course inseparable from cross-strait and politics.A reporter asked provocatively: "Didn't Taiwan call the Communist Party 'communist bandits'? How do you play chess and cards with Nie Weiping?" I replied: "Politics is temporary, while ethnicity and culture are long-lasting. Mr. Nie and I are both Chinese people, Go is Chinese culture for thousands of years." Nie Jun thought this answer was very political in his autobiography, but it was an honest statement.If I had been in government at the time, it might not have been so clear, but I was not in public office.Later, these words were published in Taiwanese newspapers, and there were some rumors (not entirely true) at the time. Nie Jun was a little worried, and asked me if it would be inconvenient to be friends with him. I explained my situation in Taiwan and said that Such activities will not cause any inconvenience to personal security and freedom. Of course, there may be some impact on holding public office, but times are changing, and the so-called "inconvenience" is also changing.People have political status, social status, and historical status in this world.Political status is temporary and changes with the position. When you gain a position, it disappears when you lose it. Social status is long-term. Status is permanent, but it is not obtained only by hard work, let alone by everyone. It depends on chance, and it depends on how to grasp the opportunity. Once it is over, it will be gone. "And you are on the brink of making history." I said to Weiping.To us intersects, then quotes a story in one.It is said that the two Jianghu people belong to two opposing factions, but they are both good at rhythm. Because of the music, they became friends, and the qin and flute ensemble created the song of "Swordsman".This story ended in tragedy, but the friendship between the two people is very yearning.In my mind, the relationship with Weiping's friendship is quite similar to it (except for the tragic ending of course). We have different backgrounds, majors, and even different personalities and value judgments on certain things, but at the bridge table, we are indeed connected.It is very pleasant to be a bridge partner with Wei Ping. He is not a professional bridge player, and his bridge theory is not high, but his bridge IQ is very high, his thinking is clear, and he rarely makes foolish moves.He doesn't have much experience in fighting first-class bridge players, but he has acquired the killing instinct (killer intuition) from Go battles.The most special thing is that his self-confidence is super strong. Every time he wins a card, he is really happy to see him, bragging himself as if he is king of the world, and his joyful mood is contagious, making people feel that the world is spring.The average chance for us to play poker as a partner is only once or twice a year. There is no special name between the two of us, but at the poker table, I can roughly guess what he thinks, and I can roughly trust his judgment, so the results often come out. Unexpectedly, this kind of feeling that the world is spring is often there.The most memorable one was in Japan in 1988. He had won three group arenas in a row. That time he participated in the "Fujitsu Cup". There was an important "high-level" bridge match. At midnight when Wei Ping won the preliminary round of the "Fujitsu Cup", I found him by phone and temporarily decided to cancel other appointments to participate in this bridge match.When we arrived at the arena, we realized that this was a selection match held by Japan to participate in the World Olympic Bridge Tournament. We participated as guests, and Nie Weiping temporarily invited Masaki Takemiya to be a supportive audience.Wu Gong knew a little about bridge skills, and Nie Weiping would give him a round of blowing and commenting every time he finished a round.We played poker that day with the help of God, and won the championship in the end. We admired Takemiya very much, and asked Nie Weiping to teach him to learn bridge well in the future. Nie Weiping hummed a few words in Japanese, which seemed to mean that it was not easy.We received the prizes during the award presentation, and jokingly asked during the thank you speech: "Then can we represent your country in the Olympics?" The host scratched his head.After the game, Lin Haifeng invited him to dinner, and Nie Weiping ate Wuke sashimi all by himself, and Lin Haifeng was taken aback for a while.Back at Lin's house, he rushed to make an international call to send a message to "People's Daily". Nie Weiping rarely brags and never promotes himself when he wins chess, but it is different when he wins poker.Infected by the joyous atmosphere, I also called the newspapers in Taipei, but the next day both newspapers published the news that we had won the Japanese Olympic Bridge Trials. Weiping has shared such pleasant experiences with me many times, but I have also accompanied him through the heaviest night of his Go career.He also mentioned this in his autobiography, which was the final of the first "Ying's Cup" in Singapore in August 1989.The champion can get 400,000 US dollars, which is the highest prize money competition in history. It was held by Mr. Ying Changqi for the Chinese, especially for Nie Weiping.And Nie Jun also lived up to expectations, and passed all the way. When he arrived in Singapore, he had already led his opponent 2-1 in the five sets of the final, and he only needed to win one more set in the remaining two sets to complete the game.Everyone thought he had won the championship, but unexpectedly he lost both sets.This failure was a turning point in Weiping's Go career, and also a turning point in the "Ying's Cup" and cross-strait Go exchanges, which would affect many things in the future.At that time, I was the chairman of the Ying Changqi Weiqi Foundation, and I was the nominal sponsor of the "Ying's Cup". However, I was unable to participate in the preliminary and semi-final rounds held in the mainland because I was a political committee member at the time. When the final was held in Singapore, I He has left public office and returned to school to teach, so he can go freely.So I was very excited and organized a bridge team, including Asian bridge kings Huang Guanghui and Dai Mingfang, who rode together in the bridge world in the 1960s, to the Lion City to hold a celebration bridge tournament for Weiping.Once the chess is lost, the cards are still played, but it is not a celebration.After the game, all the chess players and bridge friends went back one after another. Everyone left for the last night. Only Weiping’s plane ticket was booked for the next day. He was going to have a good time. Went with him to eat his favorite Japanese food, he ate two servings of sashimi in one sitting, and talked about things that he doesn't usually talk about, but in a dull, warm tropical wind blowing down from the top of the palm trees, The blowing made people very tired, and both of them went back to sleep early. Lion City lost, Wei Ping said that he went to the wrong airport and caught a cold.This time when he came to Lion City, he was in a trance before the game, saying that he made a wrongful trip to Bangkok and didn't play well in Hong Kong.This reminds me of my conversation with Mr. Chen Zude in 1981.That year, Chen Jun was recuperating at Jin Yong's home in Hong Kong, and Jin Yong took the opportunity to invite me to stay for a few days.Every morning and evening, Mr. Chen and I came out of the golden house on the top of Taiping Mountain, walked along the path on the top of the mountain, and chatted at the same time.Chen Jun gave me the impression that he was an intellectual rather than a professional chess player.Many people believe that without the "Cultural Revolution", Chen Jun would have been the first chess player in China to defeat Japan, but his best chess playing days were all lost in the torment of the "Cultural Revolution".Nevertheless, Chen Jun is still a serious Communist Party member.We talked about the socialist system, especially the development of Go in combination with the socialist system of traditional Chinese concepts.This kind of combination has many advantages, including respect for the essence of chess players, the stability of personal life of chess players, independent of winning or losing in chess, and so on.However, once it opens up and comes into contact with the international competitive society measured by money, the value foundation of this combination will inevitably be impacted, and its system operation will also have to be adjusted, otherwise it will be difficult to maintain balance for a long time.In this "Ying's Cup" final, I felt the shake of the balance to some extent. In his autobiography, Wei Ping has a candid account of his marriage and love life.This is another area that Weiping and I do not touch.But for Ms. Kong Xiangming, I have another kind of independent respect.She is the first world champion of Chinese Go - the women's champion.In the late 1970s and early 1980s, Kong Xiangming was invincible in the women's Go world.After marrying Weiping, she gave up her career to look after her husband and raise her children.It's not easy to be a genius wife. Wei Ping is a genius, and he can't take care of himself and is quite self-willed.Ms. Kong's husband, the most important thing is to motivate and supervise her husband in chess. Wei Ping's outstanding performance in the group arena, Kong Xiangming is a very important factor, which Wei Ping also admitted in his autobiography. Everyone knows that Kong Xiangming is very disgusted with bridge, and I believe she has a good reason for this. Wei Ping and I have been bridge partners for seven or eight years. Most of Wei Ping’s friends and chess players in the Chinese Chess Academy know each other well, but Wei Ping has never introduced him to me, and I have never met him. wife. After losing the last round of the "Ying's Cup" final, I suddenly received a call from Wei Ping in the hotel room. The voice was deep and low, asking me to come to his room, and I went. The atmosphere was really bad.This game of chess is too important to them. It was the first time I met Ms. Kong in such an embarrassing situation. They might ask me to ease the atmosphere, but words of consolation seemed superfluous. I went to Beijing in the winter of 1992. At a dinner party on the eve of leaving Beijing, my friends from the chess academy told me that Nie Weiping and Kong Xiangming had broken up and had just completed the formalities.I suddenly had the idea of ​​going to see Kong Xiangming. It was very late, and Kong’s residence was far away from the banquet venue. It was rare for two chess players, Wang Runan and Luo Jianwen, to help find a tall car that might be a jeep or a truck. The two of them accompanied me, I bumped all the way, walked for forty or fifty minutes, seemed to go the wrong way, and finally arrived outside a gymnasium, where Ms. Kong had heard the news and was waiting.The winter night in Beijing is already cold, and it was extremely cold that day. We talked for more than ten minutes under the eaves of the gymnasium in the biting north wind.I basically mean that I pay respect to Wei Ping as a Taiwanese chess player, not just a friend of Wei Ping.Because she won the first world championship for the Chinese, and because she helped create another great chess player.These achievements are her own, and this respect is also personal to her, and will not change due to changes in other relationships.Of course she was modest.Since I was leaving the next day and the gifts I brought had already been delivered, I improvised and gave her a bottle of "Golden Gate Sorghum" and a copy of Jiang Menglin's "Western Tide". "Sorghum" had already been given to Wang Runan, and he wanted it back; "Western Tide" was taken on the trip to relieve boredom, and it was already worn out.Later, every year Ms. Kong and I exchange greetings at Christmas.Two years ago, she visited Taiwan for the first time, and we met for the third time.She told me that she still kept the "Western Tide" and read it when she was bored. The content in the book gave her encouragement every time. In Wei Ping's autobiography, readers are probably most interested in the part about his teachers and friends.Wei Ping and many Chinese leaders at that time had friendships formed by chess bridges. In his autobiography, the trifles of exchanges are described in detail, and there is a kind and human touch in the ordinary.In Jin Yong's novels, there is Linghu Chong and Guo Xiang, the two loveliest men and women who represent willfulness and freedom. (1998) Jin Yong visited Taiwan and accidentally mentioned on TV that his favorite male protagonist in his novel is Linghu Chong, and the female protagonist he most wants to marry as his wife is Guo Xiang.For a while, people seeking power in the political arena called themselves Linghu Chong one after another, and they also wanted to shape their wives or daughters into the image of Guo Xiang.As everyone knows, it is only in the novel that Linghu Chong turns danger into good luck, and the power automatically falls on him, but he still chooses to give up power in the end, so he has to give me back my freedom.Guo Xiang is indeed cute, but imagine that in the middle of the night, people who slaughtered dogs and pigs were invited to come to the house to eat big pieces of meat and drink in big bowls, how would Mr. Guan deal with himself?And how can the wife of the official do it?After all, life in the real world is different from ideals. Reading Wei Ping's autobiography and watching the ups and downs of his life can not help but feel deeply touched. The most difficult thing about writing an autobiography is how to strike a balance between confession and reservation.Most of the autobiographies in history are reserved.My fellow countryman Wang Chong, a great thinker in the Han Dynasty, is an exception.In "Zi Ji Pian", he described the origin of his family's relocation to Shangyu, Zhejiang: "Grandfather Fan, who worked as a merchant dealer, had two sons. The long one is Meng, the young one is chant, and the chant is the father. It is very rewarding to read it. Therefore, in Qiantang, he was brave and domineering, and he did not have any grudges with the wealthy Ding Bo and others, and his family was in Shangyu." These words, which seem quite plain today, caused Wang Chong to suffer nearly two thousand years. Liu Zhiji scolded him in "Shi Tong" for "being proud of himself and humiliating his predecessors".But in fact, it is only by telling the truth that biography is given life, that biography is made alive.Wei Ping has a bright and cheerful nature. In his autobiography, whether he talks about people, himself, things or feelings, or recounts or recalls, he expresses the experience at that time frankly and fluently with his own feelings. It is vivid and readable, and it is definitely a living biography .But it will inevitably lead to controversy.Or we can say, this is the world that Weiping sees from his eyes, from his perspective! Wei Ping's autobiography was written until the mid-1990s. So far, his era as a hero player has passed.The stage of life is originally rotating, from one scene to another, it is impossible to always play the same protagonist.The most important thing is to find the role that suits you best in this scene at this moment when the stage is rotating, and play this role happily.Nie Jun is in his prime of life, and his outlook on the overall situation and the psychological construction required for actual combat in the competition are still unmatched in China, and this is what young chess players need to learn most.In recent years, he has served as the head coach of the National Go Team, which is exactly what he can do best.Wei Ping has established a historic position in the process of Chinese Go's stepping up to the international stage, but today he still has a long life, which reminds people of Kitani. He also cultivated more than 200 dans in the Mugu family and dominated the chess world for 30 years.Maybe we can also expect Nie Jun from this! Advertisements and dangers, I met a second time, went out for the people, went to Taiwan, socialized football, national football and our party, Park Deng, Zushan, Chen Yuanjun, Shen Wu, Uncle Yong, Uncle Jin, Bangzi, Yaoye, Lao Deng, Qing and relatives, Wang Mingxiang, field soldiers, Kong Nongwei, Hehong In March 1988, Nie Weiping was awarded the title of "Chess Master" by the Chinese Weiqi Association.