Chapter 102 Information reference
Comparison list of novel materials and historical facts:
Chapter 4 White Moth: One of the four scholars of Sumen, Zhang Lei wrote two poems as a gift to prostitutes in his life.
Chapter 5 Ghost Painting: Tang Wu Daozi was jealous of the killing of talented painters.
Chapter Six: Green pupils: The Northern Song Dynasty legislated to curb the proliferation of male sex.
Chapter Seven Shougong: It comes from a murder case caused by Shougongsha in Song Dynasty.
Chapter 8 Mandarin Ducks: A couple in the Jin Dynasty drowned themselves in love. Yuan Haowen wrote a poem about it.
Regarding Long Baiyue's desire to become a female doctor, this definitely did not come from Dae Jang Geum, but was inspired by the newly discovered records in the Tang Law Order "Tian Sheng Ling".In short, Chinese medicine is Chinese, acupuncture is Chinese, and female doctors are also Chinese!
The ninth chapter of the plague, I don’t know the historical facts, but there is a similar paragraph at the beginning of the Outlaws of the Marsh, haha.
The twelfth chapter, Lust, Caution, Shi Chong in the Jin Dynasty, at the banquet, the guests killed the maidservants without drinking, Zimian Fishing, is based on the story of Zuo Ci, an alchemist of Cao Cao, who stored water in a copper basin and caught perch.
Regarding the practice of inner alchemy, the truth is not so beautiful, sweat!Everyone, please ignore that in real life, if all previous efforts are wasted during cultivation, the consequences will not seem so serious.
Chapter 14 Longhu Mountain is really a holy land of Taoism!Regarding the inner alchemy practiced by both men and women, Song and Yuan also developed it. But it didn’t go astray like the Ming Dynasty. It seems that men and women sat opposite each other at the beginning. It seems that Yang Guo and Xiaolongnv practiced kung fu!
The Yangma and the Water Palace are real. The "Song of the Cave Immortal" about the Water Palace is a poem written by Su Shi. It is also Su Shi who first recorded the Yangma. He saw farmers using it in Hubei.I also asked my father about this. He once planted a line and said that there are also seedling stools, which have a bottom and are more comfortable to sit on when raising seedlings.He also said that when they first joined the team, they used four-legged stools instead of seedling stools, and the stools would sink into the mud.I asked the production team why they didn’t distribute them, and he said that he had to buy them himself, and they had no money, which made me sigh, it’s not easy for the parents!
The wooden bird and the wooden ox and horse are recorded in historical materials. I think it is not very credible, so I also fabricated it.
The use of gunpowder in weapons began in the Song Dynasty. The series of hot weapons to be written in the future are all from the Song Dynasty. Let Lingbao write the credit for the invention!Ha ha.The bed crossbow, attacking chariot, rope ring for tripping horses, and ghost arrows mentioned in the mountain battle are all references to the weapons of the Song Dynasty, and they are real.
The customs of Qixi Festival and Ghost Festival are also found in historical materials, and you can find them in Baidu. There is also the sister festival of the Miao nationality. I don’t know how to celebrate it in ancient times. Giving glutinous rice to the man I like is a custom now.
The poems in the novel are all from history, and those whose authors have been changed will be explained in the list, and any omissions can be added at any time.
The obscene poem that Zi Mian got mad after listening to it in Liuxiang, Huajie was composed of two poems in the erotic novel "Happy Enemy" in the Ming Dynasty.
Chapter Thirty-Fifth Acceptance: Reference Materials - "Chinese Alchemy Examination" Author: Li Ling.It is really an important reference material. Many places in the article refer to this.
Chapter 36 Mid-Autumn Festival: Including Mid-Autumn Festival and Chongyang Festival, the reference is "Tokyo Menghualu" (written by Song Mengyuan).
Chapter 39 Soil Rain: Soil rain, translated into the modern concept is sandstorm.In the case of good vegetation in ancient times, the occurrence of sandstorms was a rare phenomenon, so it was highly valued by the court.Reference materials - "Records of Sandstorms in the Han Dynasty" Author: Wang Zijin.
Chapter 41 Visits: Mr. Qian is Qian Yi, Qian Zhongyang, a famous imperial physician in the Song Dynasty, who was good at treating children.There are many stories about his life on the Internet, but I changed it a little when I wrote it.
Chapter 44 Poria: I would like to pay tribute to the ginseng baby with this article!
Chapter 47 Encounter on a Narrow Road: Princess Yunyang sees Long Baiyue, and the poem she recites is Bai Juyi's "Shangyang White-haired Man", which means that Long Baiyue's beauty arouses the empress's jealousy, and she is secretly married to the cold palace Come.
Chapter 48: Princess Yunyang: The Empress Swallows the Embroidery Needle, the inspiration comes from the event that Song Zhezong Empress Meng accidentally swallowed the needle into her throat. One of the most trusted priests.I didn’t find any information about how Empress Meng swallowed the needle, but she was able to swallow a needle alive. In my opinion, it can only be—hell!
Chapter 50 Mrs. Cao: Zi Mian was granted the title of Jinmen Feather Guest, which was written with reference to Lin Lingsu, a Taoist priest favored by Emperor Huizong of Song Dynasty. After he obtained this title, he could enter and leave the Forbidden Palace, similar to a minister.As for whether you can go to the depths of the harem, hehe, for the sake of the novel, I will give Zimian more privileges!
Chapter 51 New Year's Eve: New Year's Day Grand Court Meeting, Accompanying Liao Kingdom Envoys to Archery, the reference is "Tokyo Menghualu" (written by Song Mengyuanlao).
Chapter 52 Lantern Festival: Refer to "Walking in the Song Dynasty City" written by Yi Yongwen. The fire bayberry is really something, but I don't know how to wear it, and it feels very dangerous.The words that Zimian sang when she performed magic tricks were "Partridge Sky Shangyuan Ci" written by Liu Changshi.
The two magic tricks are also recorded in the book, which is amazing. Magic in the Song Dynasty was very prosperous.
Chapter 55 Past events: Everyone is familiar with the story of the civet cat changing the prince!I won't say much, I changed some without authorization, haha!Elevate it!
Some people don't understand why Zimian and Zixuan are so strong in spells, and they are afraid of the prime minister. This is because Taoism, like Buddhism and other religions, are tools of the ruling class and cannot be separated from official support. Offend the imperial court, otherwise so many Taoist priests would drink northwest wind without the imperial court's support.And Fang Zhongshu is a very important part of Taoist health preservation, and has always been valued by the rulers, especially in the Ming Dynasty. Well, I won’t say more.
Chapter 56 Fighting for Dao: The Jinmen Yuke who competed with the prince for Daoism was Lin Lingsu, a Taoist priest favored by Emperor Huizong of Song Dynasty. Later, he was banished and returned to his original place.
Chapter Fifty-seven Visiting Diseases: The prototype of Chu Xun is Lu Huiqing, and the prototype of Mr. Lu is Wang Anshi. The new law refers to Wang Anshi's Reform, including the Fangtian Average Tax Law, General Military Law, and Young Miao mentioned in the previous chapters. Law.
Chapter 58 Drought: The process of Chu Xun overthrowing his teacher, Mr. Lu, was basically the incident in history when Wang Anshi was dismissed as Prime Minister. At that time, Lu Huiqing did betray his teacher Wang Anshi, but someone else presented the picture of refugees.
Chapter 59 Relegation: This selfish emperor is alive and well. The first half of his life was determined to forge ahead, and he had no ability to go to war. The prototype is Song Taizong;
Chapter 61 Accompanying: Huang Quan is the imperial edict of the Hanlin Academy of Painting and Calligraphy whose descendants make a living by raising hawks and falcons for painting.Firecrackers appeared in the Yuan Dynasty, well, Lingbao is indeed a genius, haha.Feihukou is a place on the frontier defense of the Northern Song Dynasty. It is in Yu County, Chahar. I think the name is beautiful. I just made up a Feihukou Weicheng, so I won’t speculate on the specific location.
Chapter 63 Sad news: Zi Mian set up a fish show stall on the street. This fish training technique is recorded in Xu Ke's "Qing Barnyard Banknotes".
Chapter 64 Nursery Rhymes: The prototype of Qin Taiwei is the veteran teacher of Song Qinzong.
Chapter Sixty-fifth Divine Soldiers: How to Summon Divine Soldiers to defend the capital. There is indeed a character in Jingkang's Shame who did this stupid thing, and that is Guo Jing, who is called the demon way by later generations.The result can be imagined, Guo Jing is certainly a villain, but Song Qinzong is really a fool, hey, history is often so absurd.
Chapter 66, Green Lantern: Memories of Princess Yunyang, is inspired by Xue Fucheng's "Yongyu Notes" Volume 5, Ghosts, and the old fox guarding the palace in the Northern Qi Dynasty.
Chapter 73: Female Prostitute: The Fall of the Capital The reference is "Jingkang Barnyard History Notes", including the process of the fall and the list of tributes.I have described two kinds of female prostitutes, one is the palace prostitute who plays donkey ball in the palace, referring to "Tokyo Menghualu" and related materials; the other is the rope prostitute, which is equivalent to the acrobats performing tightrope walking today.
Chapter 74 Najiang: Concubine Tong Xian's supplies for giving birth also refer to Yi Yongwen's "Walking in the City of the Song Dynasty".
Chapter 80 Yanjing: The Palace of Yanjing refers to the materials of the imperial palace of the Jin Dynasty.
Chapter 81 Mrs. Hai: Distilled shochu appeared in the Jin Dynasty, and distillation vessels have always been used in alchemy, so I speculated that these inventions might be related to Taoism, so I added another one to Zi Mian without authorization.
Chapter 82 Betrayal: The prototype of Yan Wang Yuanxin is Wan Yanliang, King Hailing of the Jin Dynasty. I compressed King Hailing’s more than ten years of emperor career into 2 years, and extracted the most dramatic part into the story— —Including in the following article, many of Yuan Xin's actions can be compared with the historical King Hailing.
Chapter 84: Reunion: The Royal Carriage refers to articles related to Emperor Sui Yang."Looking at the Tide of the Sea" sung by Long Baiyue was written by Liu Yong. It is said that Wan Yanliang, king of Hailing, listened to this poem and then wanted to attack the Southern Song Dynasty.
Chapter 89 Head Fish Feast: Head Fish Feast, as well as the dishes mentioned in the article, are the food customs of the Liao and Jin Dynasties. For details, refer to "Traveling to Ancient China" written by Yi Yongwen. Liao and Jin Food Customs" article.The two poems written by Yuan Xin, "Zhao Jun's Resentment" and "Wan Yanliang", were both written by King Hailing of the Jin Dynasty.
Chapter 90 Concubine Tushan: The prototype of Concubine Tushan is Queen Mother Tushan, the mother of King Hailing. This poor woman was indeed killed by King Hailing later.
Chapter 93 Xu and Snake: Tattoos were very popular in the Song Dynasty, as can be seen from the descriptions of Jiuzhilong Shijin and the prodigal Yanqing, especially for warriors and those who run the world, tattoos are a must Outfit also.
Chapter 94 Shocking Change: Yuan Xin’s lyrics to the moon were also written by King Hailing——"Magpie Bridge Immortal Waiting for the Moon"
Chapter 95: Escape: The first chariot is a siege weapon in the Song Dynasty. I may have exaggerated the description.Reference materials - "Illustration of Ancient Chinese Weapons" Author: Liu Qiulin.
"Xiqian Ying" written by Yuan Xin, well, the author is still King Hailing Wanyanliang of the Jin Dynasty. His Ci is actually very good, and he is an emperor with literary talents.
The final chapter Guiyin: I was worried for a while whether the Yangtze River would freeze in winter. Fortunately, I finally found relevant information: "The climate fluctuated from 960 to 1109 (Northern Song Dynasty), and the general trend was that the temperature rose. There were two short-term The cooling fluctuations: one was around 980 (the Taiping Xingguo period of Song Taizong), and the other was around 1010 (Song Zhezong's Yuanfu period), once the main stream of the Yangtze River was frozen in winter and heavy snow in southern Hunan."
In this way, there was a period in ancient China where the temperature was much lower than ours now, and the vast Yangtze River could freeze, so my last chapter is not too imaginative—of course, Cuixu’s approach is definitely unconstrained, haha ...