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Chapter 72 belief in desire

Nietzsche Philosophy 尼采 944Words 2018-03-20
Belief in "desire". —Desire is a constituent structure of the intellect, a fiction of causes that do not exist.Ordinary sensations of physical strength that we do not understand are explained intellectually, by looking for reasons why we feel this way or that way.In man himself, in experience, that is, presupposing unfavorable, dangerous, and alien things, it seems that the reason for our anger is here; in fact, anger is imposed by us, for the sake of our state Sex - regular suffocating brain congestion, considered "irritating".The people and things that irritate us are a means of easing our physiology.Afterwards, as a result of long-term habits, certain common sensations are regularly connected with processes, so that the state of common sensations will appear on the surface of certain processes, especially causing a certain kind of congestion, sperm production, etc., that is, through The result of closeness between men and women.We often say: "Desire is produced by stimulation."

"Pleasure" and "pain" can already be judged vaguely, because seeing whether they promote a sense of power is the way to distinguish stimuli. Faith in the will.Miracle belief is the reason for treating a thought as if it were a mechanical movement.The results of science require us, after enabling ourselves to graphically make the world imaginable, to also make will, longing, desire, etc., imaginable.In other words, negate them and deal with them as intellectual errors. "Will": the will that is also the purpose. "Purpose" involves measurement.Where does the measure come from? Is the determination standard of "bitterness and happiness" the basis?

But in very many cases we make something miserable because we impose a measure on it. The sphere of the moral scale that plays a role in almost all sensuous impressions.From our perspective, the world has changed as a result. We presuppose purpose and value for everything, so we accumulate a huge potential in ourselves.However, value comparisons let us know that what is considered valuable is the opposite, and price lists abound (that is to say, the word "existence" has no value). By analyzing the various tariffs of goods, we can see that the determination of these tariffs indicates the establishment of the conditions of existence of a limited (and often false) group: for the purpose of preservation.

Observations of modern people show that the value judgments we use differ greatly, and that there is no creative force—foundation—in the middle.Because modern moral judgments have no "premises of existence".It became more redundant, it hadn't been this painful in a long time - it wanted to do whatever it wanted. Who has created a purpose higher than human and individual?Before that, people wanted to use morality to save, but now, no one thinks about saving anymore, because there is nothing to save. That means morality is experimental.Because it wants to give itself a purpose.
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