Chapter 125 fourth quarter

After Lama Lama was rescued from the pile of dead bodies in Zongshan Castle by Lieutenant Rong He and Miss Sangzhu, he has been recuperating in Baiju Temple.The Crusaders snatched all the gold and silver treasures, but left all the Tibetan medicines in the Mamba Zha.The Tibetan doctor lama used these medicines, applied them externally and took them internally, and also performed an operation to remove the shrapnel from the warhead. Finally, he gradually recovered.After that, accompanied by Miss Sangzhu and Lieutenant Rong He, he returned to Lhasa.Miss Sangzhu wanted him to live in Sangzhu Manor, but he didn't agree after thinking about it.I still don't know what my fate is, how can I implicate Miss Sangzhu?Besides, there was Lieutenant Rong He in the middle, and he already understood what Lieutenant Rong He meant.He lived in the demolished Danjilin.The only surviving Dharma Protector Temple dedicated to Danba Zelin's Bronze Knife Protector has become his dwelling place.

After Danjilin was destroyed, the monks were sent to the three major monasteries in Lhasa for strict supervision, and there was no one else here.Xijia actually became the lama who guards the temple. Apart from lighting lamps and worshiping gods every day, he also sweeps the floor and wipes the table.A front-line chief who was all-powerful on the front line, after returning to Lhasa, was so lonely that he was so clean that only the chirping of sparrows disturbed him.Of course he was not surprised. Crusaders marched into Lhasa, the Anti-British War failed, and so many Tibetans died tragically on the battlefield, but he was still alive. Such a result is not bad.He doesn't think about the failure of the war from the political and economic point of view, he just thinks it's his own problem: if a front-line chief appointed by the Dalai Lama can't do what the Dalai Lama said, "don't give up an inch, fight for every inch of land", then If you feel sorry for the Dalai Lama, you should be punished.

Lama Xijia said in front of Dharma protector Danba Zeling: "The Dalai Lama tolerated cow dung and fire like winter, and did not freeze everything. The chief Karen Dundup was arrested. Ri Nang Wangqin, Zhou Living Buddha, Zongben Yancuo of Gyantse was beaten to death, and even the former regent Dimu Living Buddha passed away after the defeat of the war, but I was doing well, not only my life was long, but I was able to live in such a clean way. This day is too clean . ” It seems that as soon as this sentence is finished, the days of cleanliness are over. Omniscient Void King Langka Gabu suddenly appeared in front of him.He was still wearing the uncommon purple pulu gown, which was rotten but clean, exuding the grassy fragrance of the wilderness more intensely.The difference is that there is a layer of short, thick and dense hair growing on the bald head, which is yellow, as if sprinkled with a layer of gold powder, making people feel that he seems to be young again.A young man over a hundred years old came to Lama Lama, showing his natural mischievousness and laughing.

The Void King said: "Hey, Lama Lama, why didn't you drive away the foreign demons? Not only did you not drive them away, but you also tried to provide them with convenience. Did you let the Crusaders come in? Did you invite Pastor Mahon to come in? Lieutenant Rong He was brought in by you, right? Without Pastor Darth's "Picture of Good and Bad Good and Evil", Yangmo might not even be able to reach Chunpi. Who contributed the "Picture of Good and Bad Good and Evil"? This person and Darth The pastor has gone somewhere." The Lama Xijia said: "Oh, master, the Buddha can only understand when the Buddha speaks to the Buddha. I am a piece of yellow mud and smelly water, and I cannot shine the light of the stars. Spring silkworms can spin silk, which is an inborn ability. I have done some Stupid thing, that is an occasional coincidence. Master, can you say a few words to make me happy?"

King Kongkong said: "No, Lama Xijia. You have violated the twenty-five forbidden practices of a Dharma practitioner and failed to keep your Buddha nature. You will have to pay the price. Tibet is a Buddhist land. Anyone who comes here must believe in Buddha. I can't stay longer; if I stay longer, it means that people believe in it. Wouldn't it be better if there were more Buddhists? You, what war are you fighting? Wars are not started by God and Buddha, let alone God's and Buddha's followers. Participated. So many people died, the sky of Tibet is full of wronged souls, you have to take responsibility. Lama Lama, get out of here quickly and see if Lieutenant Rong He and Miss Sangzhu are still in Sangzhu Manor. I want In Tangier..." He looked not far away, and suddenly lowered his voice, "I'm going to build a statue for England here."

Only then did the Lama discover that there were some people standing not far away, headed by Bajibu, the chief goldsmith. This complete and huge team of temple statues has been following the King of the Void, from the Langre Heights to Lhasa, and built several temples and dozens of Buddha statues along the way. Although the scale is not large, the craftsmen are very busy. Happy.In addition to the horse head, bull head, pig head, and crow head, the four kings who defeated the enemy, the most important thing in the statue is a statue that no one knows.The statue is based on the blueprint of the Void King, and the blueprint is in his mind, so the intention is more accurate.The degree of fat and thin, height and size, the size of the eyes, the height of the nose, how the hair hangs, how the mouth is cold, how the legs and feet are bent, etc., are all decided by the Void King.The first few statues were very difficult to shape, and the Void King was not satisfied at all.Later, when the craftsmen became proficient, they became quicker and faster.But no one knows what kind of god the statue is. They just feel that they don't look like Tibetans or Indians.Ask the Void King, but the Void King does not answer deeply.

The Lama Lama was stunned, surprised that the Void King wanted to build a statue for the British. Isn't this a betrayal of Tibet?But before he had time to question the Void King, he was pushed away by the Void King: "Go, go." Lama Xijia walked quickly, thinking anxiously: What happened to Lieutenant Rong He and Miss Sangzhu, why are they not in Sangzhu Manor? All the materials for the statue were brought, and with so many craftsmen at a loss, a statue of a god standing on a high altar was quickly erected.In the middle of the ruins of Danjilin, on a cleared flat land.When the craftsmen were making statues, the Void King went to the Songtang Barracks and invited Colonel Galan to visit.

Colonel Galan exclaimed when he saw him: "I know you, you can ascend to heaven in the fire. Do you still want me to trample on your body?" The Void King said: "No. Let me tell you that I am a lama who welcomes the Crusaders to occupy Lhasa. Don't you believe it? Follow me to see it and you will believe it." Colonel Galan said: "Welcome Crusaders? The Dalai Lama will execute you." The Void King said: "The Dalai Lama? He dares to execute me? I am already a dead person." Colonel Galan was afraid of being cheated, so he brought many armed British people to Tangier, just as the statue had just been completed.Colonel Galan was stunned, and all the British were stunned: Jesus Christ?Even in the UK, there is no statue of Jesus so resembling and so tall. "God." Colonel Galan looked at the Void King and then at the craftsmen, with a smile on his nervous face. "Unexpectedly, there is a lama who welcomes us to Lhasa. This icon of Jesus Christ is the proof. Why don't you abandon Buddhism, put on Taoist robes, and be our priest?"

The Void King laughed loudly: "What's the difference between being a lama and being a priest?" Colonel Galan said: "Jesus Christ brought the gospel of God to the world. It makes us strong and civilized, invincible, and enter the kingdom of heaven after death." King Kongkong said: "The Gospel brought to the world by the Living Buddha and Lama, it allows us to cultivate our hearts to be good, live beyond life and death, and escape from reincarnation." Colonel Galan said: "Maybe the Buddha has the gospel, but it can only make Tibet lose every battle."

The Void King breathed out, as if to blow away the other party's words: "Stop talking about this. If you think there is something missing here, I am very willing to help." Colonel Galan said: "The church, above the icon of Jesus, there should be a church." The Void King pointed to the huge team of temple statues behind him and said: "There are the best craftsmen in Tibet here. We can start construction now, and use the wood and stones that have been demolished to build the church. If you can send some more people to dig the foundation , soldiers who move stones, the church will be up tomorrow."

Colonel Galan said: "It seems that the Dalai Lama has done a good thing. He destroyed Danjilin, but he completed a church." The church was built, and although it was only two houses, one tall and one short, it was well-built, with steeples, sloping roofs, porches, oval windows, a priest's podium, a confession room, and the statue of Jesus Christ in the center. Colonel Galan was so happy that he forgot the pain caused by insomnia, praised him again and again, and said to the Void King: "Lama, you are amazing, you seem to know the church very well." Turning to the Crusaders behind him, he announced loudly, "This is An important start, even more important than the occupation of Lhasa by the Crusaders. We will start today to spread the gospel of God throughout Tibet. This church is called the Lhasa Church.” The only thing missing is the pastor who presides over the church. Colonel Galan said: "Originally we had pastors, including Pastor Maun and Pastor Darth. One went to nowhere and could never be found; the other left Lhasa and went to Gongbujanda. It seems that before the real pastor moved in, I must be the pastor." With that, he walked to the pulpit and began to preach. The Void King left quietly, and all the artisans followed him.When Colonel Galan finished preaching, there were only Crusaders left in the church in Lhasa.Outside the church, there were many Tibetans.Curious and pious, they observed and discussed, and touched their foreheads to the walls of the church to show their worship.In a trance, Colonel Galan felt that he already had the first batch of Tibetan Christians.With unparalleled enthusiasm, Tibetans are spontaneously converting to Jesus Christ. In the next two days, the church in Lhasa was very lively.More Tibetans came to this new building.When Colonel Galan walked into the Lhasa church again with the Crusaders to preach to his subordinates, he found that the Lhasa church had disappeared.No, it’s not that the church disappears, the building is still the same building, and the icon is still the same, but the meaning of being a church of the Gospel of God is gone.The holy image is covered with colorful satin, hada and jewels, and a row of butter lamps and Buddhist offerings of seven treasures and eight treasures are placed in front of the altar.On the wall of the church, there are thangkas with stories about the merits of the Buddha and the story of Guru Rinpoche's conquest of demons, and prayer flags are hung on the beams.The prayer flags stretched to the outside of the door, adorning the whole building.Many Tibetans gathered inside and outside the door, chanting scriptures, shaking mani wheels, or kneeling and kowtowing.Several lamas sat cross-legged on the mats they had brought in front of the altar, each with a stack of long scriptures on their laps, reciting in rhythmic rhythms, and shaking the vajra bell from time to time: Dang clang, clang clang.Everything is tacit, and the Three Jewels of Buddhism, Dharma, and Sangha will be complete in a blink of an eye. Colonel Galan asked the interpreter to ask these Tibetans why they came here. A Tibetan said excitedly: "Yesu Jidu, Yesu Jitu, the great Dharma protector, please bless me a lot. Wipe off your hat and kneel down quickly. If you don't kneel down, the Dharma protector will be unhappy." Listen His tone seemed to be that this Dharma protector called Yesu Jidu originally belonged to Tibet and Danjilin. Once Danjilin was destroyed, he stood up righteously and wanted to build a temple to protect the Dharma and restore the majesty of Danjilin.Yes, in the eyes of Tibetans, this church in Lhasa was not built by humans, but by the Great Protector Yesu Jidu himself. Ye Sujidu, the son of God became the Buddha's Dharma protector? Colonel Galan was stunned, and suddenly heard a sudden sound of prayers like wind and rain, and the curse appeared. How many days ago, the pain of not closing eyes sharply cut through the numb nerves, and a sharp pain appeared in his brain .There was nothing in front of him. There was no Jesus Christ, Lhasa Church, or Tibet. There was only a powerful cyclone, which swirled away the God in his heart.He stood upright in the boundless loneliness, he became the desolation itself, let the soul fly away, and the eyes were empty.He suddenly realized that Buddha contained more than a hundred gods.Tibet is a place capable of transforming everything. Any foreign gods, whether beneficial or harmful, will eventually become Buddha's Dharma protectors.He turned around and walked away. After walking a few steps, he fell to the ground. The Crusaders picked up Colonel Galan and galloped towards the Cisongtang barracks. Not long after the Great Protector of Yesugidu and his Dharma Protector Temple stood up, an ancient legend about Yesugidu came from Tibetan folk artists: A long, long time ago, Avalokitesvara came to the sky above the snowy land for the first time, Seeing that the mountain god of Yesujidu Mountain dominated one side and did evil, he asked Master Padmasambhava to come from Uzhana, India to subdue this bully mountain god.Master Padmasambhava came at lightning speed, and after seventy-seven forty-nine days of struggle, he finally subdued the mountain god Yesujidu, making him the great protector of Buddhism in Tibet, the incarnation of kindness and benefit. Want to ask where is Mount Yesujidu?Some people will answer with certainty: at the source of the Yarlung Zangbo River, in the arms of Mount Gangdisi. In Tibet, legends are the most solid history and the most conclusive evidence, and no one can erase them.