Chapter 117 second quarter

It was almost noon when Lama Gasa woke up. He raised his right foot and kicked his left leg, resenting himself for sleeping too much.Go to Colonel Galan quickly.Colonel Galan let him have lunch first.He firmly stated that he would not eat, and did not want to delay for a moment.He took off the maroon cassock that he had worn for an unknown amount of time, and changed into a brand new light purple pulu monk robe, wrapped in an apricot-yellow cassock, wearing a yellow-faced and white-lined pointed cap with two ear protectors. Wearing a pair of black cowhide boots with a red nose bridge and a mille-ply bottom, from top to bottom, inside and out, it looks brand new.

Colonel Galan looked at him curiously, and greeted the troops unhurriedly: "Get ready to go." Sure enough, it was only a distance of one run on horseback, which is the distance that an ordinary horse can run in one breath without stopping to breathe. Lama Gasa was as excited as a child: "Look, the Sama Mountain is like a crouching lion. The place between the two arms stretching out, which looks like a human chest, is the Sama Temple." Colonel Galan could see clearly, but he didn't see the shining golden light that Lama Gasa said.A cloud of cyan mist floated on Cangshan's shoulders, unwilling to rise or land.The monastery under the mist is a little erratic, and the colors are different in an instant, black for a while, red for a while, gray for a while, but there is no golden light.Gasa Lama is a bit strange, but no matter how strange it is, he would never think that something happened to his monastery: there were soldiers here, but now they are ruins.

Lama Gasa whipped his mount, rushed out of the team alone, and ran eagerly to the Sama Monastery. There is no surprise in the world that can compare to the expression of Lama Gasa at this moment. Standing on the platform in front of the Sama Temple, staring at the still smoking temple, he could not believe his eyes: "Oh, I am here again. It’s a dream. It’s the first time I’ve had such a dream.” He smiled, “Wake up, wake up, Abbot Gasa, wake up. You’re back, you don’t have to dream anymore.” He thought again: Everything in the dream is unreal Yes, only the two Bodhi pagodas on the platform are exactly the same as I remember.He dismounted, dropped the rein, and walked over to stroke the tower.The body of the pagoda was apparently also burnt, but it did not ignite, only the khata and prayer flags hanging on it were burned to ashes.

Lama Gasa was still smiling, but his heart sank. He looked back at Colonel Galan and his Crusaders who had just stepped onto the platform, and saw the strong wind of the day.As soon as the wind blew his smile was taken away.He put his palms together on the tip of his nose, stared blankly for a moment, then walked past the two bodhi pagodas, and came to the stone steps of the Tianwang Hall in the front of the temple.The Heavenly King Hall no longer has a roof, and the roof has collapsed into the broken wall.The burnt smoke that has come to an end is cold and light.A clay statue of a heavenly king fell to the ground, blocking the doorway with its huge head.No one can enter, including the former abbot Gasa Lama.

Lama Gasa saw that just beside the stone steps of the Temple of Heavenly Kings, several dead lamas were lying in a pool of blood in disorder.Beside them were broken sticks and sutra poles, and someone was holding a two-foot-long bloody vajra in his arms.One can imagine what happened here a few hours ago. Colonel Galan rode up to Lama Gasa and said, "As you have seen, the lamas of Danwang Monastery did not want you to own the monastery again, so they set fire to it. We did not want the treasures of the monastery to be damaged, so we had to order them to be transported away." Pure gold and gold-plated statues, ritual objects, jewellery, scriptures and offerings, and of course the sacred Buddha skull. This happened early in the morning when you were still asleep and we couldn't bear to wake you up."

Gasa snorted coldly, his eyes radiated with suspicion: "But what about these lamas, why did they die?" Colonel Galan said: "You said that when Sama Monastery belonged to Tanwang Monastery as a debt repayment property, it became the world of Tanwang Monastery lamas. All the lamas who died were Tanwang Monastery lamas, your enemies. They Not only did they burn down the monastery, but they also wanted to resist us." Lama Jiangyang is the living Khenpo of the Dalai Lama. He is a repeat criminal who framed the Dalai Lama. However, he thought that he served the Dalai Lama diligently before committing the crime. He was sentenced to a lighter sentence and the title of "Khenpo" was abolished. Life imprisonment.

The housekeeper Bai Hot was confiscated of all his property, imprisoned for life, and died a few days later, the cause of death is unknown. Dunga Living Buddha was a monk of Linzhi Nyingma School who taught the Dzogchen Dharma to the Dalai Lama in the Potala Palace. Other criminals related to the case were handed over to Ce Molin and Gongdelin.Among them is the chef of Chinese cuisine given to the Dalai Lama by Living Buddha Di Mu.Although there is no evidence to prove that the cook is a criminal, the guardian of the Potala Palace said after divination: This person has the intention of poisoning and murdering the Dalai Lama.

The results of the sentencing were written into notices and posted in downtown Lhasa and every Dzongxi in Tibet, making it known to all the people.And the Kashag handed over the report to the Minister of Tibet, Fu Taihe, to the imperial court.Neither Taihe nor the court replied. This is how the murder of the Dalai Lama ended. The "special meeting" was automatically dissolved, and its convener, Dhondup Kalon, was rewarded by the Dalai Lama: a half-foot-high pure gold Buddha statue and two manors in Qushui, west of Lhasa, belonged to the Dhondup family.He immediately became a popular figure in both political and religious circles in Lhasa.Then, he was appointed as chief Kalon by the Dalai Lama, which proved that he was already a veritable celebrity of the Dalai Lama.It is said that it was the chief Karon Dundup who ordered the funeral of Niangzhu Living Buddha.

Nianzhu Living Buddha was an eminent Tantra monk who committed suicide violently. His body was buried in the Niankar Valley north of Lhasa.The Niankar Valley is the territory of ghosts and demons, and a black tower is built on all the tombs to show suppression.The black pagoda on the tomb of Niangzhu Living Buddha was built by the Dalai Lama's serious teacher Lin Cang Living Buddha with his own hands. curse.But only a few days later, a crack opened in the Black Tower of Zhenyao, and the soul of Niangzhu Living Buddha came out of the gap, and turned into a burst of lightning, killing seven cattle in the new manor of Dundup Karon Qushui. .Then there was hail and frost again, and the highland barley in Dundup Kalon and Lincang Living Buddha Manors were beaten until only one-third of the harvest was harvested, and what was recovered caused a black whirlwind to swirl into the sky.Then came the dead. On the way from the mansion to the Jokhang Temple for work, Dundup Kalon saw two dead people who did not know where they came from.Dundup Kalon broke out in a cold sweat, turned around and left, hiding at home, never daring to go to the Jokhang Temple again.

What's even more frightening is that the ghost of Nianzhu Living Buddha actually possessed Naiqiong Da Dharma Protector. Gyantse is fighting fiercely, and the Dalai Lama is still worried about handing over command of the battlefield to a low-ranking lama who was born as an incense burner. What's more, this lama is from Danjilin, and he has a master-student relationship with his mortal enemy Di Mu Rinpoche.He wanted to replace Dundup Kalon, so he asked Naiqiong Da Dharma Protector to give an order to see if it was suitable.After practicing for a while, Naiqiong Da Dharma Protector blurted out: "Dunzhu deserves to die, La Liga deserves to die. I am Niang Zhu, and Niang Zhu is the frontline supervisor."

Apparently it was the ghost of Niangzhu Tulku who was playing tricks.The next day, Naiqiong Da Dharma Protector was invited to ask the god again: Can Tibet win the battle of Gyantse?The oracle said: "Why do you Dalai Lama provoke foreign demons?" Ask again: The outcome of a war is unpredictable, what should be done now?Should we continue to fight, or should we cease fighting and seek peace?Naiqiong the Dharma Protector conveyed the oracle and said: "Niangzhu didn't tell you, the two of you secretly made trouble." Mess up, mess up, totally mess up.The biggest human Dharma protector in Tibet is a poor god, who has become the endorsement of the Dalai Lama's enemy Niangzhu Living Buddha. Lincang Living Buddha, the Dalai Lama’s orthodox teacher, came out bravely and led people to the tomb of Niangzhu Living Buddha in Niankar Valley. He poured it into the cracked gap, saying that it would pour it on Niang Zhu's heart, making him irreparable. Just that night, in the dormitory of the Living Buddha Lincang in the Potala Palace, the servants reported that Lama Leba of the Samye Monastery wanted to see the Living Buddha.Lin Cang said: "Let him come in." Lin Cang watched his servants lead his old friend Lama Lieba in from a distance, and when he got closer, he saw that Lieba suddenly turned into a red-faced shepherd wearing a Nie Rong leather robe.Living Buddha Lin Cang was taken aback, and the red-faced shepherd turned into Niang Zhu herself again.Frightened, Living Buddha Lin Cang let out a scream and passed out. That night, Rinpoche Lincang woke up and felt that Rinpoche Niangzhu had been riding on him, with his hands clamping tightly around his neck.He shouted: "Push away, push away." The servants surrounded the ground, not knowing what to push away.In the early morning, Living Buddha Lincang suffocated to death. After his death, Living Buddha Lincang entrusted a dream to Dundup Kalon: He said that he had asked the gods in heaven to dig out the bones of Living Buddha Niangzhu from the grave, burn them into ashes, and then sprinkle the ashes into the strong wind. Make chaos.Dundup Kalon acted accordingly, and the ghost of Niangzhu Living Buddha disappeared.It is said that it was a small pile of firewood that burned Niangzhu Living Buddha, but a fire broke out in the Niankar Valley and burned for three days and three nights before it was extinguished. In the whole incident of Niangzhu Living Buddha's disturbance, there was a detail that was ignored by those present at that time, that is, Niangzhu Living Buddha said in the mouth of Naiqiong Da Dharma Protector: "Niangzhu didn't tell you, the two secretly obstructed you." Niangzhu has already told people: Indeed, there are two people who are secretly making trouble, one is the minister in Tibet, and the other is the chief Karon Thondup. It was Dundup Kalon who took the initiative to visit Futai.Maybe he had thought about the purpose in advance, maybe he didn't, just wanted to contact the Minister of Tibet, and it was close.But there is one thing that both parties who met knew clearly: if they get the support of the Minister in Tibet and even the imperial court, the status of Dhondup Kalon will not only be the chief Kalon, but it may not necessarily replace the Dalai Lama as the new regent. He gave up his seat too much, and asked someone to make Han tea. Seeing that the other party was a bit cramped, he smiled and said, "The Dalai Lama is in charge, and the noble Kalon has helped you so much. Now you are also a man in the sky. Congratulations. It's a pity... ..." He paused for a moment, and then said, "If it wasn't for Gui Galon, Living Buddha Di Mu wouldn't have collapsed so quickly, right?" Dunzhu said: "Di Mu has Di Mu's life, so it's his own fault." Fu Tai said: "It's popular in Tibet to ask the gods for fortune-telling. Why didn't the noble Karon ask about his own fate? Lest you turn your head and miss it." Dunzhu said, "Your Excellency has something to say?" Mrs. Fu said: "Let me be blunt, you and other Tibetans have always been stubborn, thinking that foreigners are sinister and the Christian religion is dangerous and impermanent. You are afraid that Buddhism will be harmed, and you are anxious to fight, which will affect the internal affairs and foreign affairs of the Qing Dynasty. The emperor and empress dowager are very angry. Yes. The imperial court has lost Dimu Tulku, and they don’t trust the Dalai Lama, so they are looking for someone who is willing to obey orders. I wonder if your Kalon is right?” Dunzhu listened, raised his head proudly, got up suddenly, and knelt down with a plop. It was agreed immediately that Dundup Kalon, in the name of Kashag, dispatched people quickly to Qamdo, northern Tibet, and Nyingchi Road to block the three Tibetan army replacement regiments that came from a long distance, and let them return or stop marching, and they were not allowed to go to the battle of Gyantse . Dunzhu said: "Without these three acting regiments, the battle of Gyantse will undoubtedly be defeated." Fu Tai said: "Failure will convince the Tibetans, and they have to obey my orders. Besides, you and I stopped the Tibetan army for the British. How can the British treat you and me badly when they come?" He asked again, "Three generations If our regiment does not go to the battlefield, will the Dalai Lama track down the noble Kalon?" Dhondup said: "The formation and deployment of the three Tibetan Army Regiments are all under the responsibility of the militia chief Quzhe Dannuo. The Dalai Lama pursued me, and I will pursue Quzhe Dannuo." Futai nodded and said, "There is finally a person in Tibet who is willing to work for the Qing Dynasty. I want to express my gratitude to the court immediately." Dun Zhu took out a small golden Buddha from his belt, put it in front of Mrs. Fu, and said with a flattering smile: "My lord, look, this Buddha's benevolent eyebrows and eyes are much like your face." The minister in Tibet, Futai, picked up the little golden Buddha, rubbed it in his hand, laughed, and then bared his teeth and said, "I see that many Buddhas in Tibet are full of anger." Dundup Kalon was startled, and immediately said obediently: "There is more, there is more."