Chapter 100 second quarter

Although it is rumored that the Dalai Lama is sick, the political and religious situation in Lhasa is undergoing drastic changes, which increasingly proves the strong existence of the divine king.The king of gods resolutely set off the first wave of political turmoil after his pro-government, and Tibet opened the curtain of the Potala Palace dominating everything. First, there was an official opinion test. All officials of the seventh rank and above who worked in the Kashag had to write down their attitude on a piece of paper: whether they agreed to fight against the British and destroy the enemy or advocated peace talks and surrender.The Dalai Lama has just been in power, and he has not publicly expressed his views on the current invasion of Tibet by the British Crusaders in any place.But unexpectedly, this is actually a way for the Dalai Lama to establish his authority and express his determination.All officials who advocated peace talks and surrender, regardless of monks and laymen, were immediately dismissed, including a third-rank khenpo and four fourth-rank senior officials.The vacancies created by the dismissal were quickly filled, and the newly appointed officials were all officials with the most fierce attitude towards fighting against the British and destroying the enemy.

This is clearly an important step for the Dalai Lama to impose an iron fist and increase efficiency in his own regime.The next thing seems to be much easier to handle. The Kashag government and all the agencies and personnel of the Potala Palace began to revolve around resisting pagan foreigners and defending Buddhist Tibet.The most important thing is still to mobilize all existing troops in Tibet and fully recruit militiamen and monk soldiers to go to Gyantse.In view of Dundup Kalon’s other important responsibilities, the Dalai Lama appointed a fourth-rank layman, Quzhe Dannuo, as the head of the militia to be fully responsible for the mobilization and recruitment of Tibetan soldiers and militia. Tuomei Living Buddha recruited and commanded all the monks and soldiers.

But power and an iron fist do not seem to be enough to guarantee that the Dalai Lama will rule Tibet and all people as he and the Potala Palace wished after he came to power.With the frequent occurrence of personnel appointments and dismissals, the atmosphere in Lhasa suddenly became strange, with demonic winds everywhere, and rumors unfavorable to the Dalai Lama were everywhere. Naiqiong, the Dharma protector, descended on the gods and delivered an oracle: an extremely vicious black curse appeared and was flying towards the Potala Palace.If the black curse is not removed, the Dalai Lama will not be able to display his anti-British ambitions and defeat foreign demons and pagan religions.

The goat-headed yaksha entrenched in Lhasa appeared, causing a century-old wall on Barkhor Street to collapse under the afternoon sun. From the dust that was raised, a vicious spell against the Dalai Lama was also found. With powerful anti-spell spells, some eminent monks came from the foot of the Red Mountain where the Potala Palace is located, inside the Samye Monastery in Zha Nang, under the corridor in front of the Fudo Vajra Hall of the Ramoche Temple, next to the willow trees in Bailacuo, and the King of Medicine. A large scorpion with a charm on its body was dug out from the grottoes on the mountain and the Norbulingka garden.

Jinba, a powerful and upright protector of the Dharma, was invited by someone to come to the horse stables of this family. He performed a trance first, then dug out the poisonous insects, cut open his stomach face to face, and took out the amulets and hair.He interpreted the content of the scriptures on the spell as the black sword stabbing at the god king, and interpreted the hair as the god king Dalai Lama.Ask him who cast the spell.He shook his head without saying a word, turned and walked towards the brick tower lit with mulberry smoke, and burned the spell. Dan Jilin took many deformed people with six fingers, open mouth, one eye, no ears, short nose, big neck, etc. as servants. They hid in the underground palace where Living Buddha Di Mu retreated and meditated, releasing poison and chanting mantras day and night.These people are the incarnations of demons and ghosts, and they are the means used by Living Buddha Di Mu to harm the Dalai Lama.

Someone stopped the Baire steward of Danjilin on the street in Lhasa and asked, "Why did you frame the Dalai Lama? I advise Living Buddha Di Mu not to be angry and dissatisfied with losing his position as regent and resisting the British." Butler Baire said: "The Dalai Lama has grown up, and he has mastered the power of politics and religion. Who would dare to frame him?" The man retorted: "I still don't admit it, but the scriptures that cursed the Dalai Lama's early death have turned into scorpions with wings, flying everywhere in Lhasa." What is even more disturbing is that eminent monks continue to visit the Potala Palace to greet the Dalai Lama.The Dalai Lama did not meet him at all, and only sent his attendant lama to say: Our Buddha is sick, dizzy and unable to stand up, his mouth is full of boils, his body hurts everywhere, and he can't sleep or eat.The medicines prescribed by the Tibetan doctor lamas are not effective, and the great scripture masters are not effective after reading the "Peace Sutra".The Dalai Lama said: "In these years, I have often dreamed that someone would hurt me maliciously, which made me irritable and unable to participate in the great cause of politics and religion and resist the British paganism. If the people who plot to kill me are not cured, my illness will be cured." It’s okay, it’s probably not far from death.”

Ah, the Dalai Lama.At the time of the crisis of the invasion of foreign demons, he could not die. Now, everyone is focusing on one question: Who cast the spell and recited the mantra?Who wants to harm the Dalai Lama?Although many people think that it should be the work of Di Mu Living Buddha and Dan Jilin, they are all speculations. There is no decent evidence, that is, the spells and hair taken out of the belly of the big scorpion carrying the spell and the poisonous insect are placed on the table. In fact, it cannot be said that it must have been done by the Living Buddha Di Mu instructing Lama Danjilin.As for the six-fingered, open-mouthed, one-eyed, earless, short-nosed, and big-necked people accepted by Dan Jilin, there are some, but that can be interpreted as compassion and kindness, and how can it prove that they are hiding in a secret underground palace? What about the cursed demons and ghosts?

Amid the crazy rumors, Lhasa was as calm as ever. It seems that everyone is waiting, waiting for an opportunity to deduce the result. Who would have thought that this opportunity was actually created by the minister in Tibet, Fu Tai.I can't see the Dalai Lama too much, and I can't carry out the imperial court's will to seek peace and surrender to the British. I also feel that those who never show up around the Dalai Lama are the real influential and powerful people, so I want to reluctantly contact them. Buying one or two of them with the imperial title as bait will also influence the Dalai Lama in the future.But it's too early to come here, and I can't figure out the relatives and distances of my contacts. Thinking that the only person I can talk to now is the outgoing regent Di Mu Living Buddha, so I want to inquire about it.If it’s too much, it’s a matter of going.

From this day on, all the monks and laymen in Lhasa knew that after resigning from the post of regent, Living Buddha Di Mu was not reconciled to being neglected by others, and wanted to use the power of the minister in Tibet to re-emerge as regent.Cursing the Dalai Lama to death is the first step. Now that the first step has achieved obvious results, the second step is started, which is to discuss with the Minister in Tibet whether it is too urgent to make a comeback.To be honest, some of them don’t dislike Di Mu Tulku, but they are very wary of Futai and Di Mu’s cooperation. After the political and religious leaders who resisted the British feared that pagan foreign demons would eat up Buddhist Tibet, they became confidence in resistance, and their dislike of the capitulators would no longer have any discount.He hates Futai because he doesn't want to surrender, and he hates Di Mu because of Futai.Living Buddha Di Mu suddenly fell into the center of hostility after an unexpected visit.

Drepung Monastery was the first to act.Taking advantage of the convenience that they are not far from the Nechung Monastery, they urged the protector of Nechung to do divination and ask the gods to see how the Dalai Lama will be.The oracle text shows: Someone is cursing him and hurting his body.The god asked the Dalai Lama: "Can you bear it?" Some lamas rushed to the Potala Palace and passed the god's question to the Dalai Lama.The Dalai Lama said: "I can't bear it, but be careful with those who curse me." Khenpo, the attendant of the Dalai Lama, took the protection of Nechung to the Potala Palace on the grounds of prudence, and asked to pray for the oracle again.After a lunatic seance ceremony, Protector Naiqiong sweated profusely and said through the mouth of God: "Recently, the world is not good, and bad people who do not do their jobs appear from time to time. Cursing the Dalai Lama is harming his body and mind."

The attendant Khenpo asked urgently, "Who is the bad guy and who is cursing?" Protector Naiqiong shook his head and shut up. The next day, in order to further confirm the existence of the oracle, the representatives of Kaxag and the three major monasteries requested the third seance of the Dharma Protector Nechung. The main question was: Who did the evil curse?This time, Protector Nechung did not hide it. In a state of extreme obsession, he said in a godlike tone: "A person sent a pair of high-end colorful boots to Dunga Tulku of the Nyingma Sect. You will find out who sent them. And A man named Rob Tsering also knew. Rob Tsering had colluded with a foreign priest named Dasi. This pastor was a disciple of Panden Rinpoche. Panden Tulku betrayed Buddhism and taught him the Kalachakra Kamyu Vajra Dafa. He has a There is a map, there is a route on the map, and the black water and white beasts are coming."