Chapter 99 first quarter

For the minister in Tibet, the Dalai Lama's personal administration made things much more difficult for him.Facing the regent Di Mu, no matter whether he threatened or persuaded him, he felt that he was facing one person, even though behind this person was the entire Tibetan local government.The Dalai Lama is different. He symbolizes a Sangha group, which is so unpredictable that outsiders don't even know who is the one who makes the final decision.On the surface, the Dalai Lama himself is supremely authoritative, but after all he is a young man with no political experience who has just passed his teenage years. He needs the planning of his brains and the determination of his predecessors.Who determined his sudden pro-government?And who determined his determination to resolutely resist British aggression after taking office?

He is too determined not to believe that Nechong's spiritual enquiry can decide everything, nor does he believe that Tuomei Rinpoche, Dundup Kalon and the representatives of the three major monasteries and the people's assembly initiated by them can change the political situation in Tibet.He felt that in the Potala Palace with its high walls and thick fortifications, the Dalai Lama's scripture teachers and followers who never showed up may be the truly influential and powerful people. As usual, Mrs. Fu attended the Dalai Lama's pro-government ceremony at the Jokhang Temple and the Potala Palace. There was nothing else to say except congratulations at the ceremony.After that, he never had the chance to meet the newly appointed leader of state and church.And if it is too much to see, he must tell the truth about the cessation of troops and fights and literary disputes that he said in front of Living Buddha Di Mu to this god-king who in his eyes is ignorant of the sky and the earth.But he went twice, and was rejected both times.The Dalai Lama always excused his illness, and the monk who delivered the message said in a serious manner: "Dizziness, dry mouth and sores, pain and irritability all over the body." Tai Fu said: "The imperial court has an order, so we must obey it, right? The answer is: "Listen when you are well."

But the Dalai Lama is always ill.But it was too helpless, so he had to draft two telegrams, one was sent to the court, and the other was sent to Colonel Galan.Fu Tai is different from Wen Shuo. He came to Tibet with a Western translator and a foreign radio station, so he could communicate directly with Colonel Galan.Futai's telegram to the imperial court was a complaint, saying that the Dalai Lama lived in seclusion and was difficult to contact, and that he conveyed the emperor's hadith in a tactful manner, but did not follow it.Judging from the words and actions of the Tibetan ministers, there are many violations. Even Zhang Yi and Su Qin Fusheng could not convince the Dalai Lama and the Tibetans.He wanted to contact the British directly, but the Tibetans refused to support the horses and grooms.Now it seems that the only way is to let the Tibetans provoke and attack them, and let the British teach them a lesson.After seeing the disastrous ending, Zang Fan will restrain his nature.Fu Tai's telegram to Colonel Galan was a betrayal by Mei Yan, saying that the noble minister led the troops to Tibet, and the army has been marching for a long time, and his plans and plans were well-intentioned, but they did not achieve great success.The reason is that the barbarian is cunning and unreasonable. Although this minister tried his best to restore it, the difficulty of enlightenment is like the difficulty of your noble minister entering the army.Now, the noble ministers are suddenly going deep, and the unruly nature of the Tibetans will inevitably intensify. In the future, it will be more difficult to make a contract to do business and preach.I also hope that your ministers will move forward quickly, spread benevolence and kill less, so as not to leave hatred and hatred, and think of long-term plans and then plan them.

After two telegrams, Mrs. Fu felt that he had fulfilled his responsibilities as the minister in Tibet, neither violating the imperial order nor offending pagan foreigners.As for the attitude of the Tibetans, it really doesn't matter. If more people die and complain more, how can they rebel? The most regrettable thing is that his desire to support a political and religious leader in Tibet who obeyed the orders of the Minister in Tibet and satisfied the British came to naught.The sudden pro-government of the Dalai Lama not only made it impossible for the imperial court to enshrine Bandan Rinpoche as "Nuomenhan" according to the wishes of the British, and replaced Dimu Rinpoche as the regent of Tibet, but also pushed Bandan Rinpoche into a life-threatening situation. the abyss.

Although Pandan Living Buddha was the first to hear the news that the Dalai Lama was about to take power, he did not leave Gongdelin immediately and returned to Gyantse Baiju Monastery.He wanted to leave after attending the Dalai Lama's pro-government ceremony.On the day when the grand ceremony was held, he set off from Gongdelin early in the morning and headed for the Potala Palace in a sedan chair. When passing through a forest, he suddenly heard a sound of horseshoes, followed by a cry, and a bang, and his body shook. , The sedan chair also shook a bit.The lama who carried the sedan chair put down the sedan chair and shouted in panic: "Killed, killed."

The sound of horseshoes disappeared in an instant.Pandan Tulku raised the curtain of the sedan chair and went out, and saw a rattling arrow stuck in the lintel of the sedan chair, with a piece of white silk tied to the feather of the arrow.He tore off the white silk and looked at it, and there was a pool of ink, blood, and semen on it.He knew that ink stains represented hatred for power, blood stains represented hatred for killing, and semen represented hatred for the future, but he didn't know why such hatred would be aimed at him.Who, who would hate him so strongly?In fact, it was self-explanatory, he felt cold all over his body, his heart shivered coldly, and it took him a while to recover.

It is the sounding arrow that runs to me, and the horse that abandons me.Now that the disaster has followed you, you cannot escape wherever you go.Pandan Living Buddha did not return to Gongdelin as warned by the sounding arrow, but continued to the Potala Palace, and calmly attended the Dalai Lama's pro-government ceremony. But he never returned to Gongde Forest, nor did he return to Gyantse Baiju Monastery.Shortly after he left the Potala Palace, he disappeared, along with all his servants.No one knows where he went, and everyone can only guess: he is a master who practices the Kalachakra Kanyu Vajra Dafa, who can stop his deeds?Unless he is controlled by an extremely terrifying method, and freedom becomes a shore far beyond his mana's reach.

Soon, news spread that Pandan Living Buddha was locked up and exiled. Just when the minister in Tibet wanted to see the Dalai Lama too much and was reporting to the court and sending electricity to the British, the head of the Xuelang Temple, Chilie Living Buddha, walked into Lhasa.He inquired about Wen Shuo, the former minister in Tibet, which attracted the attention of many people, and soon someone reported his whereabouts to the Potala Palace.The Potala Palace sent several lamas to stop the Living Buddha Chi Lie and asked him what he wanted to do with Wen Shuo. Living Buddha Chilie said: "I was entrusted by Wei Binghao to see Wenshuo, and I have a letter to deliver to him face to face."

Several lamas said, "The Dalai Lama doesn't want you to see Wen Shuo." Chilie Living Buddha said: "Then please tell the Dalai Lama that Wei Binghao has kept the Xuelang Temple. If I don't hand over his last letter to Wenshuo, I will not be able to go back. How can I explain to Wei Binghao when I go back? Lama Xijia said Now, Wei Binghao is the phantom of the Great Protector Bazelin during the war. If he leaves us in a fit of anger, Xuelang Temple will suffer from chaos.” Afterwards, he bound Wei Binghao with gunpowder and rushed into the enemy’s formation, blowing up dozens of oceans. The deeds of the demon are described in detail.Several Potala Palace lamas were dumbfounded.

The Potala Palace, including the Dalai Lama, did not like Wen Shuo, the former minister to Tibet, because according to the information they obtained, Wen Shuo had an extraordinary relationship with the former regent Dimu Living Buddha, and Wen Shuo made a contract with the British to sell Tibet. The truth cannot be erased, so they detained and jailed Wen Shuo, not wanting him to walk away so easily.All the people in the Potala Palace, whenever they mentioned Wen Shuo, would say: A person who helps foreign demons and makes out with Di Mu, what Tibet wants is not his severed fingers, but his severed head.

But now they don't say that because the Dalai Lama suddenly forbids them to say that.Not only that, but the Dalai Lama also clearly instructed Kashag to release Wenshuo, send Wula, give him silver, and send him back to Beijing. The Lama of the Potala Palace accompanied the Living Buddha Chilie to see Wen Shuo who had just been released in front of the small house deep in the snow village.Wen Shuo read the letter from Wei Binghao brought by Living Buddha Chilie, and towards Xuelang Temple, he lay on the low wall surrounding the small house and cried loudly: "Son, did you just die like this?" Only then did people understand why the Dalai Lama changed his attitude.Wei Binghao is Wen Shuo's biological son.Wen Shuo seemed to have known for a long time that he and his son would sacrifice everything in this war initiated by the British. Wen Shuo was free, but he did not leave.Miss Xuecun didn't want him to leave, and he himself felt that there was no need to go back to the capital to wait for the court to investigate.He lived in the house of a girl in Xuecun and became a Manchu who settled in Lhasa.Everyone regarded him as the husband of Miss Xuecun.He didn't refute it himself, but said in words that Tibetans don't understand: "It can only be regarded as a concubine, just a concubine."