Chapter 46 Section VI

"Langka Jiabu" means "Void King".In addition to his title "Omniscient Wisdom", after the "Holy History" was translated into Chinese, it was directly written as Omniscient Wisdom?Void King Langka Gabu.A man with such a great name is naturally extraordinary. First of all, people don't know his actual age.It is said that he is about a hundred years old.Secondly, as a lifelong ascetic monk of the cave sect, he has not had any news for several years. When everyone thought that he had already passed away and praised him as an eminent monk who passed away, he suddenly appeared.It is said that his degree of severance has surpassed that of Tibet's most famous ascetic grandfather and Tantra master Milarepa, and his enlightenment achievement is similar to that of Milarepa. Naruo six dharmas, such as , rebirth, and seizing homes, can also show the miracles of piercing through walls, flying on drums, melting ice and snow, and calling wind and rain. A master of Langsampa's characteristics.

How could the Regent be negligent towards such a high school senior, he stumbled and ran over, and respectfully made the sign of Namaste from a long distance away. All wisdom?Void King Langka Jiabu was waiting for the Regent Dimu Living Buddha in front of the statue of Dharma Protector Danba Zelin in the Dharma Protector Hall. Hearing the sound of footsteps, he turned his head and stepped out of the threshold, spreading his hands.Bending down, hehehehe smiled.He was wearing a tattered pulu robe that was not common for monks, but it was as clean as if it had just been scrubbed out of the Lhasa River, it was that kind of clear purple.The grassy fragrance of the field exudes from him, like a moving plant, with full juice, coming to the regent to show off its natural freshness.Bald head, long face, protruding eyes, flat nose, wide mouth, pointed chin without beard, not tall, but compressed essence.Cultivation allows him to remove the rough and extract the essence, discard the false and keep the true, without dirt, and have a body of Buddha bones.

The Void King said indifferently: "The regent Buddha actually doesn't need to wake up, the bastard monk just wait." "The master's footsteps woke up the whole Danjilin. I kowtowed to the master even when I fell asleep. I haven't seen the master for several years. Why hasn't the master changed at all? It seems that we all grew up in the old way. You have grown up And went back again." "Hehehehe. The humble monk came today to tell the Buddha a secret method of growing back: recite all scriptures upside down, walk the east and west paths backwards, sit upside down in meditation, turn the scriptures counterclockwise, and replace the Buddha's and monk's methods with the image of trees and clear water. Then use happiness to resist everything: poverty, sickness, loneliness, adversity, frustration, sadness, meaninglessness, depression, confusion, cowardice and even death, as well as turmoil, indifference, cruelty, terror, desolation, war, rudeness Persecution, tyranny. The more you resist, the happier you will be. After resisting, you will go back completely and become a happy and worry-free person.”

The regent sighed: "God is present, and foreign demons are making trouble. As a holy religion and a Buddha, how can I be happy?" "God is coming, please let the Buddha give way; foreign demons are coming, offer incense lamps; guns are coming, laughing. Hehehehe. Do you want me to welcome you? Please means no, and no means please. Buddhism and God The Dharma will be superior or inferior in the midst of movement, so don’t fight, resistance is breaking the precepts, breaking the precepts is destroying the Buddha nature, which is more important, Buddha nature or Tibet?” "The foreign demons are coming. They want to destroy Buddhism and seize Tibet."

The Void King smiled and shook his head: "Then let him destroy it and let him occupy it. Tibet is just a piece of color dust, composed of four elements: earth, water, fire, and wind. Is it different from any other place in the world? Take it away, and it will be returned to you in the end. If the regent Buddha doesn't believe it, try it." The regent did not expect the Void King to say such a thing, and the prestige of the master was suddenly discounted in his heart.He didn't want to say anything more, pointed to the door and said, "Please sit in the scripture hall, I haven't served you tea yet."

"Since the regent Buddha doesn't listen to me, I have no choice but to go by myself. I will talk to the foreign demons to see if they are smart or stupid. If God's bravery takes everything, the Buddha's bravery is Give him everything. When we are the lowest, we are often the tallest, and when we are the most tolerant, we are often the strongest. Don’t forget to serve me tea, the tasteless butter tea you drink leftover, right here.” The Void King pointed to the altar in front of the statue of Danba Zelin's Bronze Knife Protector, jumped up, and saw the breeze blowing slowly, and a row of butter lamps swaying, as if the gods were beckoning to summon the Void King Behind the copper knife protector went.

The regent hurriedly shouted: "Master, stop, there is no road and no door." "I don't need a door to enter, and I don't need a way to walk." The King of Void said, "Longtu Mountain is about to fight again, and the cannons are going off. Listen, the cannons are going off, ha ha ha ha." The distant bird call dropped from the sky. "Master, Master," the Regent called. The Danba Zelin Bronze Knife Protector of the clay sculpture suddenly spoke: "Don't call me, I can't walk anymore, I'm about to reach Mount Longtu." All wisdom?Void King Langka Jiabu suddenly appeared like this, and then disappeared suddenly.The regent Di Mu stared blankly at the statue of the guardian god with a copper knife, and hurriedly called out to the butler Zire, "Serve tea."

Butler Bai Hot asked in surprise, "Who is serving the tea?" The regent patted the altar in front of the bronze saber protector and said, "Here it is, a bowl of the best buttered tea."