Chapter 41 first quarter

Ergalon, the frontline manager far away in Chunbi, has received a report that Longtu Mountain was almost lost, thanks to Lama Lama who led Tuo Tuo to arrive in time.He was glad that he did not arrest Lama Lama, and thought it would be better to turn a blind eye and close one eye, in case the regent would blame him in the future.He just said he didn't know.Therefore, in the report on the battlefield that was going to be sent to Lhasa to the regent, there was no mention of Lama Lama and Tuo Tuo, but it was said that Numa Daiben, Langse Daiben, and Guoguo Daiben worked together. Director Er looked at the untrue words in the report, and smiled wryly: What does it mean to work together, is it to escape together?However, we can’t blame the three generations too much: you can’t shoot, but you have to hold on, it’s like putting a dry pot without milk tea on the fire, and you’re burning yourself; Too much can only make the Buddha angry; there is no charity of money, not to mention accumulating virtue and cultivating blessings, and you can't even earn a good reputation.Although he has never commanded troops to fight, common sense tells him that if the order does not come, the collapse will be sooner or later.Decree, decree, damn court decree, why hasn't it come yet?The most earnest words in his report on the battlefield are still urging orders.

Finally, when it comes to food and grass, this question was reminded by Dorje Living Buddha: so many people gather at Longtu Mountain, how can they feed their stomachs?Chunpi Temple and Chunpi Village couldn't afford it, and it was already very difficult to just maintain the food and drink for him and the chief guard.Director Er recalled that the people's meeting decided that the Kashag government should set up a special logistics organization to take charge of the collection of grain, grass, tents and other military supplies and organize the transportation of civilians.He knew the efficiency of the Kashag and its affiliated institutions. It was as slow as an old cow moving house, going east and west for a while, and it took a lot of whips to shake it to the right path.

The general manager of Er sent a fast horse envoy to send away the battlefield report in the form of a chicken feather arrow book, and then concentrated on deploying the next battle plan. He changed the decision of the first military meeting on the front of Numa Daiben, the left wing of Langser Daiben, and the right wing of Guoguo Daiben, and asked Numa Daiben to give up the front position to Lama Totuo led by La Liga, Numa Daiben The Samba army followed behind as a maneuver, rushing wherever it was dangerous.He felt that deploying an army is like sitting on a seat for gods and Buddhas. The one in the middle must be the most important: Shakyamuni is the most important among the third Buddha, so it is in the middle; Tsongkhapa is the most important of the three statues, so it is in the middle.On the current Longtu Mountain, Lama Tuo Tuo led by La Liga is the most important, so it is in the middle.The most important reason is that in addition to being able to fight and fight, Tuotuo are good at melee combat.He doesn't like to shoot, and what the Regent emphasizes is "must not shoot".Of course, Earl still has ulterior motives: According to the decision of the Lhasa People's Congress, as the front-line chief, he is only responsible for mobilizing all existing Tibetan troops.The Tuo Tuo troops of the Lama Lama in Xijia are not considered the Tibetan army, at most they can only be regarded as monk soldiers.In case it was wrong to go to war against the enemy, he could easily pass the responsibility on to Tuomei Living Buddha, the chief monk and soldier.

Director Er sent someone to send the battle plan to Longtu Mountain, but he didn't tell the envoy who to send it to and who would dispatch and execute it.It was only when the envoy arrived at Longtu Mountain that he realized that the master did not say who would give it to him, so he shouted: "Which master has the final say on Longtu Mountain?" Several Tuo Tuo lamas approached and agreed that Longtu Mountain was the one that had the final say on Lama Xijia. So the battle plan was in the hands of Lama Lama. Xi Jia found that many Totuo lamas were looking at him, so he quickly turned the battle plan upside down and looked at it again and again, but he couldn't see anything. He looked solemn for a while, and then ostentatiously shook this one and brightened that one: "The front line manager Ergalon has sent a document, give it to me, document, look at this stamp, it is square and square like Luzhou in Beiju. Take a look.” There really was a Tuo Tuo Lama who wanted to take it and have a look. He took off his breast pocket, "Don't stain it with dirty hands." Na Tuo Tuo looked at his hands and found that they were really dirty, so he rubbed them on his cassock again and again, as if reaching out to the documents from a long distance was also a stain.

There are more and more Totuo lamas. Although there are not 10,000 Lamas who can make God bleed, there are four to five hundred, which is almost a generation of the group.And it is still increasing, and someone will shout every few hours: "Who is the Lama Lama?" At such times, the Lama Lama, the leader of Totuo, always smiles and uses the official method of Danjilin Baire to receive the tribute. The family asked in a tone: "Come here? Please report your name, your hometown, your temple, how many years you have been a monk, and what position do you hold?" People, when I heard this question, I was very impressed: after all, it is Tuo Tuo of Danjilin, a pawn next to the regent, who speaks like an eminent monk who reads the scriptures and understands the scriptures.But then the Lama of La Liga is the vernacular:

"What are you here for? Your face is as clean as a white stone in a river. I thought it was a smiling Bodhisattva with a benevolent face. Why are your hands empty? Guns? Arrows? Knives? Locust rocks What about the whip? What? It’s for death, so you don’t need to defend yourself? It’s right not to defend yourself, but it’s wrong if you don’t kill the foreign demon. Earlier, Tuo Tuo charged forward with bare hands, and didn’t hurt a single hair of the foreign demon. You will die first. If you don’t kill the foreign demons, why do you come to Longtu Mountain? If you just die, where can you not die? I have already stipulated that Tuo Tuo who does not kill the foreign demons cannot die, and death does not count. Guardian God does not accept Tuotuo who does not kill foreign demons. Because when you kill foreign demons, you can be fierce and vicious, with your hair standing on end, black blood pouring out of your eyes, your nose forming a cave, your teeth biting your tongue, killing The more you get, the more you will look like a wild beast. The Buddha looked at it: this is good. If this becomes a Dharma protector, the wicked way will scare you away. Kill at least three foreign demons before you can die, and only after you die can you become a Dharma protector. The more you kill foreign demons, the higher your god status will be after death. That’s it, I’ll ask the regent immediately.”

He faced the direction of Lhasa, put his palms together, closed his eyes, muttered a few words, and considered that he had finished asking for instructions.Opening his eyes, he said, "The Regent has said that the Lama Lama will make a good decision." After these words, the new Totuo lamas hurried to prepare, armed with arms, and wiped their faces.There are trees everywhere on Longtu Mountain. Cutting off a trunk is a big stick.It is also easy to wipe the face, as long as you boil water and make tea, there will be black ash at the bottom of the pot, and it is not a prescribed facial makeup. If you grab it and wipe it, it will be black, ugly, and vicious.

There is also a problem that is not easy to solve, and that is food.It stands to reason that the Totuo lamas who come to devote themselves should bring their own rations or money to buy food, but many Totuo come from far away places, and the light journey takes seven, eight, or ten days, and they eat all the way. up.What's more, they are lamas. They have always been consumers, not producers.So when a Lama Tuo Tuo came to ask Xijia, "What should I do if I'm hungry? Where can I find tsampa?" Lama Xijia opened his mouth and was speechless. He patted his forehead and sighed: Yes, where is there tsampa?There is no way to solve my own hunger.

Another thought, he is the leader of Tuo Tuo, he doesn't care who is in charge?We can't let the Totuo lamas starve, starve, and starve to death before they have bravely killed demons and sacrificed their lives with honor?