Chapter 21 fourth quarter

When Wen Shuo, the minister in Tibet, heard the news that the regent had fainted, he didn't go to visit him immediately, which showed that he fully understood the meaning of fainting: it was a Zen machine to inquire about the court's intentions, and fainting was the same as fainting.Both the minister in Tibet and the regent know that the other party is not a fatuous and incompetent person, and if he uses faintness to cover up, there must be something hidden.On the side of Wen Shuo, the Minister in Tibet, his performance is the performance of the court.If he is in a coma, the imperial court will be in a coma, and there is no need to count on a cowardly government.This was his answer to the Regent.But Wen Shuo can't say it out, it's a crime to say it out.And the regent's response is: I am fainted because Tibet is fainted, Tibet is fainted because the court is fainted, and the court has no news, Tibet and the regent have been waiting.

Living Buddha Di Mu can't forget that he, the regent, was canonized by Emperor Guangxu, and the imperial decree is enshrined in the Dazizai Buddha Hall in Danjilin. Every day, he will integrate the content of the imperial decree into the scriptures and recite several times: Hutuktu will continue to be in charge of business affairs for another five years, this is my honor.” When the seventh Dalai Lama passed away in 1757 AD, Emperor Qianlong was afraid that several Karon would scramble for power, so he ordered the sixth Dimu Living Buddha to be in charge. The regent acts on behalf of the Dalai Lama.It was also from the sixth Dimu that the Qing Dynasty established the system of regent living Buddhas in Tibet.After the death of the sixth Dimu, the seventh Dimu succeeded as regent.Now it is the Ninth Dimu Living Buddha, so there are the words "Still ordered" and "Zai Xing" in the imperial decree.It can be said that without the trust of the court, there would be no three regents of the Danjilin Dimu living Buddha lineage.

Di Mu remembered that when he took office, Lhasa held a grand celebration ceremony. The most important procedure was to meet the Dalai Lama in the Sunlight Hall of the Potala Palace, and then the Minister in Tibet handed over the silver seal of the regent to the Dalai Lama. he.Omniscient wisdom without duo?The Void King Langka Jiabu came from afar and gave him a copy of "King's Self-cultivation". Things, the heavy big seal will flow away like milk, don't wait until the yellow robe becomes a beggar's clothes, it's too reckless to think about that angry thing." The Void King seems to know him very well, knowing that there is something in his nature. The spark of anger and the reckless factor repeatedly urged, "Don't be in a hurry, and wait for everything to be done later."

Then wait a little longer.Di Mu has already guessed that Wen Shuo, the minister in Tibet, is also waiting. But what Wen Shuo was waiting for was not the imperial order, the order had already come, and he was too embarrassed to say it: The British have long planned to travel, do business, and preach in Tibet.When the imperial court negotiated with the British, many parties resisted, their tongues were exhausted, and their lips were scorched, but no results were achieved.Now the Tibetans are building a card to guard the border of Tibet, which will inevitably create a tendency of aggressive provocation, not only cannot prevent the British from entering Tibet.Moreover, it is feared that the imperial court’s worries about looking westward will be deepened, and endless disasters will be caused on the border. The situation is very urgent, and it is urgent to inform Tibetan monks and laymen.Make a strong statement, keep the Tibetan soldiers guarding the border, and withdraw all of them immediately. Don't let them stay and start a frontier quarrel.Travel, business, missionary affairs, etc. should also be promised by the camera.

Even though it was a letter from the Prime Minister's National Affairs Office on behalf of the imperial court, Wen Shuo had no choice but to detain it.There is no way to do it. Once the Tibetans know, they will lose all the face of the court and the face of the ministers stationed in Tibet under the clamor.What's more, he has already received the "Sacred Oath to Anti-British Defenders and Protecting the Land" signed and approved by all members of the Tibetan People's Congress and the public report. It seems to be to refute the imperial decree, and the words of the official report are targeted:

Yingjili is the leader of heretical demons at the extreme of the sky. They have occupied the Buddha's India and coveted the Buddha's blessing of Tibet.This foreign demon has a different temperament from the little Tibetans, and their teachings do not agree with each other. The ferocious fire wants to melt the kind iceberg.The emperor would know that wherever the foreign demons preach, travel, and do business, they will spread paganism in the future. If they allow them to enter and leave the Buddhist realm, they will destroy their own barriers and open the door to welcome robbers.When we little ants encounter giant predators, we don’t want to become the bones in the stomach of wild dogs. We can only block them with all our strength, resist them with revenge, and drive them out without mercy.

The official report is a report from the people of Tibet to the imperial court and the emperor. It should have been transferred to the imperial court, but will the imperial court pay attention to it?In the eyes of the imperial court, the "popular people" are just a group of instigated people, and whoever plays the performance will coerce the imperial court and threaten the emperor.After blaming it, the first unlucky one is his minister in Tibet, and the second unlucky one is the regent. Wen Shuo, the minister stationed in Tibet, wanted to conceal his order and hide his official report, so he had to spend his days waiting.He waits for the arrival of a man who will decide his attitude: support the war or prevent it.It will also determine the fate of his unpredictable horror.He looked forward to it day and night: Why didn't he come, why didn't he come?

finally come.According to Wen Shuo's urgent call, this person hurried from Sichuan to Lhasa, Tibet.Only then did Wen Shuo get up in his sedan chair and go to Danjilin to visit the Regent King Dimu Living Buddha. The regent couldn't wait any longer, and on this morning, he went to Wen Shuo's mansion again. The two met on the way, got out of the sedan chair, glanced at each other, and couldn't help but raise their faces to the sky.In the southeast direction, a half-day black haze surged out of the cracked white clouds, enveloping them in a blink of an eye.They couldn't see each other and floated together as if they were floating on water.

Wen Shuo said, "Why is the fog in Lhasa so dark?" Di Mu said: "I have never seen such a black fog." Immediately thought, the foreign demon of the black water and white beast had never seen it either. They soon learned that it was at this time of day that the vanguard of the British approached Mount Longtu, and that the dust on the border line turned into a black haze, covering the whole of Tibet. Di Mu asked: "My lord, have you read the official report? What is the order of the imperial court?" Wen Shuo said: "The decree has come, it depends on whether the Buddha Regent obeys or not."