Chapter 9 fourth quarter

The original name of the ninth Dimu was Ngawang Yancuo.When Ngawang was three years old, the flood of the Lhasa River washed away his parents who were harvesting fields by the river.He lay down next to the bird's nest in the tree on the bank and cried desperately, and fell down crying and crying. It was Rajen who caught him and then fed him.Lazhen later married Wangdui, a silversmith in Ganden Monastery, and had a child, Miss Sangzhu.Soon, Ngawang was selected as the reincarnation of the sixth Living Buddha Dimu, and became the "Buddha brother" in Sangzhu's eyes.Di Mu must repay his kindness, and allocated a manor to the Lazhen family who adopted him. The manor is not big, but it is enough to ensure that they are rich and become nobles.At that time, the little girl Sangzhu often came to Danjilin to visit her brother Buddha.Di Mu liked this little sister, so he left the scriptures and took her up and down to play.Once the butter lamp was overturned and the scripture building in the Great Sutra Hall was lit, and all the lamas ran out to fight the fire.

When Miss Sangzhu was ten years old, a war broke out between Drepung Monastery and Ganden Monastery in Tibet. As a result of the war, Living Buddha Dimu lost all his family ties, and Miss Sangzhu no longer associated with him, the "brother Buddha". At that time, Shalu, the living Buddha of Ganden Monastery Maiba Zhacang, who was the chief khenpo of the Tibetan government, refused to obey the restrictions, thinking that Ganden Monastery was the first monastery of our sect proposed by the founder of the Gelug Sect, Tsongkhapa, and the first of the three major monasteries in Lhasa. He was supposed to be in charge of political and religious power, so he conspired to assassinate six nobles including the Chief Galon who was supported by Drepung Monastery.How could Drepung Monastery tolerate it, and urged the Kashag government to investigate and arrest the murderer.Shalu Living Buddha fled to Ganden Monastery, more than 40 kilometers away from Lhasa, and started an open rebellion among the monks.The Kaxag government secretly organized 10,000 soldiers, mainly monks from Drepung Monastery, to go along the plank road, preparing to take down the Maiba Zhacang of Ganden Monastery in one fell swoop. Unexpectedly, the traitors informed Ganden Monastery that Ganden Monastery was already prepared, causing heavy losses to Drepung Monastery.

The traitor who reported was Sangzhu's father, Dimu's adoptive father, and Wangdui, who had changed from a low-level silversmith to a high-end manor owner.Wangdui originally belonged to Maiba Zhacang of Ganden Monastery, and the most worshiped one is Shalu Living Buddha.It is only natural for him to inform Shalu Living Buddha, and he never thought about it at all. Living Buddha Di Mu is the temple master of Danjilin, and he is Dimu's adoptive father, so he is naturally from Danjilin.Danjilin has always been a vassal of Drepung Monastery. Dan Jilin is the benefactor of Luose Zhacang in Drepung Monastery, and he makes tea for him every year, which is thoughtful and sufficient.In every conflict between the three major monasteries, as long as Drepung Monastery takes the lead, monks from Danjilin will follow closely.There are even some monks who are cross-belonging, first in Danjilin and then to Drepung Monastery; or first in Drepung Monastery and then to Danjilin.

It took half a month for the bloody wind to stop.In a life-and-death battle.Both sides used the most advanced weapons arquebus.All those who swore to defend Shalu Living Buddha died in battle, and Shalu committed suicide by taking poison. Afterwards, the Kashag government arrested the silversmith Wangdui and his wife. The little girl Sangzhu pleaded with Brother Foye.Brother Foye agreed: "Of course, they are my adoptive father and mother. I will save whoever I don't." But in the end Di Mu still made a righteous decision to kill his relatives.Because the Drepung Monastery strongly advocated execution, he should obey; and because the issue of Di Mu Rinpoche as the regent of Tibet is already under discussion, if he does not give up his desire for power, he will have to endure the pain of merciless divorce.After thinking about it, he hid in the secret underground palace under the pretext of retreating.The crying was sincere, and during the month of retreat, he punished himself with tears and hunger.He made a vow in front of the Buddha: to take care of Sangzhu's younger sister in this life with all the power of cultivation and to ensure that she will be reborn in the Western Pure Land of Ultimate Bliss.But before he finished his retreat, Sister Sangzhu decided to ignore him for the rest of her life.

Miss Sangzhu waited in Danjilin for six days and seven nights, neither eating nor drinking, and shouting every day: "Brother Buddha, brother Buddha." The ten-year-old girl knew that her brother Buddha was hiding from her, but she still waited and shouted , do not give up the last glimmer of hope.She yelled from one hall to another, and over and over again in the alleys and alleys of Danjilin, her voice became hoarse and her tears dried up.When she fell to the ground exhausted, a young pilgrim who came to worship Buddha picked her up. The little girl Sangzhu finally did not call out her brother Buddha, but she called out the news that her father and mother had their tongues cut off and died of hunger, thirst and pain.At that moment, her heart-piercing cry shocked Dan Jilin, and even the Guanyin Bodhisattva in the Dazizai Buddha Hall also shed tears.

Sinful people are not eligible for sky burial, and the bodies of parents were thrown to hungry wolves and wild dogs in the wilderness.But Sangzhu was not reconciled, she stood by her parents, drove away wolves and dogs, and wanted the eagles to come and eat their bodies and take away their souls.When she stared at the sky with her big bright eyes, thinking that the moon was about to grow wings and come flying like a condor, the young pilgrim appeared.He told her that no condors would come here, and if you keep guarding, even you will be eaten by hungry wolves and wild dogs.Then, he carried her father on his back, carried it for a while and then put it down, and came back to carry her mother on his back.He rotated his back like this, walking forward section by section.He recited it all night and day, before he reached the celestial burial platform - the paradise of the condor where the little girl can safely hand over her parents.

The little girl Sangzhu, who was full of fear and hatred of her relatives being killed, made a vow to the ubiquitous gods and Buddhas when her parents were buried in the sky: I will also punish traitors, and Living Buddha Dimu is the traitor of my family.Of course she didn't know how to realize her punishment, loneliness and desolation occupied her, and her instinctive move was to approach the young pilgrim who liked to help her. This young pilgrim is La Liga.After watching Shenying eat up her father and mother with the help of the celestial burial master, Li Jia left.Sangzhu followed behind him, calling over and over again: "Brother Xijia, brother Xijia."

La Liga's Abba is a ferryman who ferries guests on a cowhide boat on the Lhasa River.Like many people in Tibet, the lower the livelihood, the more devout the Buddhist.He drove his wife and son to the temple every day: "Go to Buddha, go to Buddha, you go to Lhasa city to worship Buddha, there is nothing for you on the cowhide boat." Xi Jia followed his mother to worship Buddha every day, and gradually developed a strong desire: to be a revered lama.For this reason, he asked the elders who also worshiped Buddha.The elder knew that he was poor and could not afford the money, so he said: "There is only one way, do good deeds. If you accumulate a lot of good deeds, the lama's cassock will float down from the sky and put on you." So Lama did the good deeds. In front of the little girl Sangzhu.

Probably because of Tulku Di Mu's face, the Kaxag government did not confiscate the Sangzhu family's manor, and retained the people who helped her manage the manor.Sangzhu is still a noble girl with no worries about food and clothing.soon.She accepted the Lijia family as the subjects of her manor. In addition to worshiping Buddha, La Liga has other things to do, and that is to follow her, accompany her in and out, and play with her.Unstoppable time rapidly changed them, and they grew up.Growing up means not only the growth of age and body, but also the growth of the opposite sex.Almost at the same time, they found that they fell in love with each other.They are already familiar with each other, but the only remaining distance has disappeared completely in the highland barley field of the manor under the sun.Although the red in the first night frightened them a lot, the joy they had never experienced brought them to the sky—the beginning of flying love.

Xijia said to his grandmother in a sweet and anxious tone: "Oh, I fell in love with Miss Sangzhu who also loves me." The grandmother said: "You need to use your eyes to see others, and you need to use a mirror to see yourself. You will not forget Your mirror? Your mirror is your dad. You should marry a poor woman like me." Dad supported him, thinking that this was his reward for doing good deeds: "Men should do men's things, Let her give birth to your child, and you will be the owner of the manor." Like glue like paint.La Liga and Sangzhu don't think about the future, just enjoy the present.No one didn't know about their love, and they all said that the son of a lowly ferryman hit his luck and was about to become the owner of Sangzhu Manor.

Yes, that day is coming soon.Sangzhu said: "Collect the highland barley, the new highland barley will bring joy to the wedding." But she couldn't wait, and said, "Then let's go to the Bathing Festival in advance. The seven-star fairies will bathe in the water to celebrate." After a few days God, and said, "No, the Bathing Festival is still so far away, it will be next month, it is an auspicious day for you to go to the temple to find a lama, go quickly." I went to La Liga, I don’t know which temple I went to, and I don’t know why I went there for three days.When he returned to Sangzhu Manor, everything changed.He told Sangzhu that he didn't want to get married anymore, and that he would go to the monastery to be a lama to realize his childhood dream.Sangzhu was surprised, angrily reprimanded, persuaded, and begged, but to no avail, Xijia resolutely left Sangzhu.He didn't tell her that it was Living Buddha Di Mu who forced him to leave her. On Lhasa Street, Butler Baire dragged him into Danjilin and brought him to Living Buddha Di Mu.Di Mu asked: "Do you want to come to Danjilin to be a lama?" It happened so suddenly that he didn't know how to answer.Di Mu also said, "According to the ancestral regulations, without the Kashag's reward document, the untouchables cannot raise their status privately. If you marry Sangzhu, it is tantamount to embezzling the property of the nobles, and Kashag will confiscate the Sangzhu Manor. In this way, she is no longer a nobleman. I can't protect her in all aspects. If she leaves, she is fine with you. The lamas in Danjilin are one in a thousand, and those who donate money can't get in. You come, I recruited myself Disciple." Only then did Xi Jia understand the meaning of Living Buddha Di Mu: Once he becomes a lama, he will naturally be cut off from Sangzhu.He couldn't control everything, for the sake of Sangzhu and for himself to become a lama, he could only humiliately obey. Miss Sangzhu doesn't eat or drink, she just swallows her tears to nourish her body.Half a month later, she discovered that the sadness was gone, and only hatred nourished her body.Only then did she know that Lama became the lama of Danjilin, so she thought viciously: There are so many monasteries in Lhasa, why did she go to Danjilin?He was deliberately going against me.Traitors, Xi Jia, like Living Buddha Di Mu, are traitors of my Sangzhu family.Punish them, how can I punish them? After entering Danjilin, Lama made a Totuo Lama without boots. Living Buddha Di Mu said: "Even the disciples I personally recruited have to go from the bottom to the top." Most Lama Tuo Tuo are manual laborers in monasteries. They have no education and no knowledge of scriptures. They can only contribute to the Buddha with strength and bravery, except for the heaviest labor: carrying water, building houses, carrying heavy objects, cooking porridge, Bouldering tea, etc., as well as sports competitions for people's entertainment: wrestling, bouldering, horse racing, gun shooting, archery, etc.But what impresses people the most is the performance on the streets of Lhasa: they use the paste made of ghee and black ash at the bottom of the pot to paint the facial features, smear the face, drape curly hair, dress up as ghosts and spirits, and carry knives and sticks Swords, arrogant and fierce, sometimes maintain order, sometimes provoke troubles, and many bloody incidents in Lhasa are related to them. Although Tuo Tuo Lama is not literate, he kills and cuts down, but he has a more persistent pursuit than the Lama who understands the scriptures, that is, to get rid of reincarnation.Like those eminent monks and great virtues who are rich in knowledge, they entered the Buddhist world and became the guardian gods or the mountain gods, water gods, and season gods who protect one side.According to the established rules, the only way to die is to die ferociously.Therefore, many Tuo Tuo Lamas pursue the tragic and strange tragedy of death: jumping into the raging river waves, rolling down the jagged abyss, rushing to the bleeding blade, killing Into the maw of the beast, died unexpectedly.The most important thing is that before death, one must dress up in an extremely ferocious and ferocious manner. For this reason, there are people who tore out their mouths, bit off their tongues, cut their nostrils open, and gouged out their eyes.Totuo Lama is the backup force of the Tibetan Dharma Protector. Only half a year later, the strong La Liga became the most powerful barefoot Totuo in Danjilin. But La Liga has won the love of Sangzhu girl after all, and suffered more humiliation in the love that was forced to give up than the water of the Lhasa River.I felt that just being a Tuduo lama would despise myself.Regardless of whether he still has a relationship with Miss Sangzhu or not, he has to fight for her.He doesn't want to be happy in the reality of showing off his power, and he doesn't want to be just a Dharma protector or Fang protector who wields guns in the next life.He hopes to become a Buddha.A Buddha with gentle manners, kind eyebrows and kind eyes, holding scriptures and posing with handprints, to put it bluntly, wants to be an intellectual in the world of gods and humans.The question that bothered him the most was: Can one become a Buddha without knowing scriptures?He asked Living Buddha Di Mu, and Di Mu said, "Have you ever seen a golden dome without a foundation wall?" , with neither base wall.There is no connection with Buddhism.But he was still not reconciled. When he was maintaining order at the Dharma Conference in Lhasa the year before last, he met Tuomei Living Buddha of Tsemalin and knelt down and asked, "I don't know the scriptures. I want to become a Buddha. Master, please enlighten me." "Tuomei said: "The way to become a Buddha is through reading scriptures and oral transmission. Why don't you worship a guru who does not write words but sees one's nature and becomes a Buddha?" Xijia said: "Where is there such a guru?" Tuomei said "There is one right in front of you." Li Jia is a wise man, and he understood it when he looked up, and said, "But I don't have gold and jewels to offer to my master."How difficult is this.A master is like a father, as it should be.La Liga is happy.Tuomei said: "Then please take the mantra and swear that you will do everything the master asks you to do." Lama Xijia agreed, but she didn't feel that from now on, she had become Tuomei'an who was inserted by Dimu's side. Inside ghost.Because he begged Tuo Mei, not Tuo Mei looking for him.Tuomei didn't know that he was a lama of Danjilin before he became a teacher. In fact, after he worshiped Tuomei Living Buddha as his master, he did not learn any scriptures, but his conversation and temperament were quite different.Soon, he was promoted by Di Mu Living Buddha to be an incense lamp master, but he was still barefoot, that is to say, he was only slightly taller than Lama Totuo.