Chapter 84 Chapter 84: Thick Hei Conghua Volume 4 (8)

A detailed interpretation of Zhu Zi's meaning, children snatching cakes from their mothers is the human heart, loving relatives and respecting brothers is the heart of the Tao, the heart of the heart is Qi, it is human desire, the heart of the Tao is nature, it is the law of heaven, the heart of the heart is the selfishness of form and energy, and the heart of the Tao is the heart of life just.These all kinds of nouns really make people dizzy.Advise readers, instead of reading the case studies of the Song, Yuan, Ming and Qing Dynasties, it is better to read the thick and black studies. Playing with pictures A and B in detail, the children will snatch the cakes from their mothers, love their relatives and respect their brothers. , wouldn't it be so fast!

The most ridiculous thing is that the preface to the chapters and sentences of Zhu Zi's Zhongyong also said: "The mind of the Tao must always be the master of the body, and the mind of the people always obeys orders." For the master to the servant, the mind of the Tao is the master, and the mind of the mind is the servant.One with the heart of Taoism is the heart of saints and sages, one with human heart is the heart of good goods and lust, one who obeys orders, and the servant is driven by the duty of servants, and only the orders of the master are obeyed.A detailed interpretation of Zhu Zi’s meaning is equivalent to saying that if I want to be a sage and a virtuous person, the human heart will hide the goods and sex.It must be like this before we can say: "The heart of the Tao is always the master of the body, and the heart of the heart always obeys the orders." Pass.The reason why this "Thick Hei Cong Hua" has to be written.How can I talk about thick and black, I have no choice but to.

Fear and compassion are the same thing, and so are the principles of heaven and human desires, just as the cooker is fire, and the burner is also fire.Confucians in the Song and Ming Dynasties did not understand this principle, and regarded the principles of heaven and human desires as two completely different things. The disadvantages of creating the theory of human desires were often to harm the principles of heaven.Wang Yangming's Biography Xilu said: "When there is nothing to do, one by one, one by one, we will search out the lust, good goods, good name and other private interests. We must pull out the root of the disease and never recover. It is the fastest way. It is often like a cat catching mice. After listening to it, a thought sprouted, which is to get rid of Ke, to be decisive, not to be tolerant, to be convenient to him, not to harbor him, not to let him out, only by real hard work can we sweep away and clarify." This kind of saying seems to be : Seeing a fire will burn down the house, so let people see a spark of fire, put it out immediately, and cut off the fire, the first is the fastest.The biography of Xilu also contains: "A friend asked: If you want to search out the roots of good names, lust, and good things one by one when sitting in meditation, and sweep them out, is it possible that you are gouging out the flesh and making sores?" My son, it’s really going to get rid of the root of people’s diseases. There are even more capable people. After more than ten years, they are still in use. If you don’t use it, let it go, and don’t ruin my method. Thank you, my friend. Shao Jian said, This measurement is none of your business, and I am sure you have a little idea of ​​what it means, so if you say it to mislead you, everyone sitting here will be terrified." Let's try to think: Wang Yangming is a very self-cultivated person. Always speak diligently and never get angry.Why did he get angry when the doorman asked this question?Why didn't you point out that person by mistake?And why admit that the person who said this is someone who knows a little bit?Because Yangming can combine knowledge and action into one, can combine Mingde and being close to the people into one, and can treat the five things of investigation, extension of knowledge, sincerity, righteousness, and self-cultivation as one thing, but he cannot regard the principles of heaven and human desires. Make a thing.This is the shortcoming of his theory, and this question from his disciples hit him at the core, so he became angry.After all, gouging out flesh and making sores, how to say it?Meat is a metaphor for heaven.Sores are a metaphor for human desires, and cutting out flesh to make sores is to regard the principles of heaven as human desires, and to remove human desires would hurt the principles of heaven.The meaning of the doorman is to say: "If we see a spark of fire, we will put it out immediately, and naturally there will be no burning of the house. May I ask what to cook with? If the root is removed, people will not know how to eat, so wouldn’t they starve to death? If the root of lust is removed, there will be no room for men and women. Wouldn’t the human race be extinct?” How powerful this question is!So Yangming had nothing to answer, so he could only act angrily.The Confucians of the Song and Ming Dynasties advocated the removal of human desires to preserve the principles of nature, and what they did was to gouge out flesh and make sores.It is in this place that his doctrine cannot satisfy people's hearts.

The above paragraph is recorded from the third chapter of my book "Discussion on Social Issues", "Study on the Good and Evil of Human Nature". At that time, I deeply doubted that Yangming's lectures were very fluent and integrated everywhere. Second, after reading "Tianquan Proving the Way" in "Longxi Yulu" recently, Qian Xushan said that "there is no kindness or disgusting body, there are good and malicious actions, knowing good and evil is conscience, and doing good and eliminating evil is conscience." "Gewu" is the final version of Shimen.Wang Longxi said: "If one realizes that the mind is neither good nor evil, the mind is the meaning of neither good nor evil, knowing is the knowledge of neither good nor evil, and things are neither good nor evil." Shi Yangming On the expedition to Guangxi, they sat on the Tianquan Bridge at night, and the two met each other.Yangming said: "What I saw in Ruzhong (Longxi characters), I have been wanting to say it for a long time. I am afraid that people will not believe it, which will only increase the disadvantages of stinging, so I have kept it to this day. This is the secret treasure of heart transmission, which Yan Ziming dared not I say, now that I'm telling the truth, it's also time for the secret to be released. How can I allow it to be secreted again?" When Yangming arrived in Hongdu, more than 300 disciples came to ask for help. Yangming said: "I have a chance to go up. All the gentlemen realize this by themselves. It is time for the secret to be revealed by Wang Ruzhong." Next year, Guangxi will be flat, and Yangming will return, and he will die on the way.What Longxi said is to integrate the principles of heaven and human desires.Yangming didn't reveal it until his later years. From this, we can know that Yangming acted angrily when the disciples asked about gouging out flesh to make sores.Chuanxilu was recorded by Yangming's disciples in his early years, so his teaching method is like this.