Chapter 16 Tiangang change

In this small room, Wukong spent the most exciting night, and he didn't calm down until dawn.At this time, his physique was already extraordinary and refined, so he didn't feel tired at all. After Chen's time, Wukong was still sitting cross-legged in the room, according to the method of turning his heart to the sky passed down by his ancestor, a trace of true energy went through the body for countless cycles, and he felt comfortable all over his body, and his energy-raising skills had gradually improved.After walking for a few more weeks, Wukong finally received his work when he heard the sound of Taoist boys chanting early in the courtyard.

As soon as he got off the couch, Dao Tong came into the room. The Tao was the patriarch summoning Wukong, and Wukong was thinking about it, and it seemed that good fortune had come again. Sure enough, the patriarch called Wukong, and he opened his mouth with the tone of "the theory of three disasters", which made Wukong secretly laugh. Wukong laughed: Patriarch Subhuti knew in all likelihood that he was a god-born ape, and these three disasters would not affect him. The so-called "three disasters theory" was actually just a pretext, and he wanted to teach him seventy-two transformations.

But Patriarch Subhuti didn't know that Wukong had met Wuzhiqi long ago, and he knew the root of all causes and effects since then. The patriarch said: "You understand the nature of the law, you will get the root, and you have focused on the spiritual body, but you are only guarding against the 'three calamities, benefits and harms'." Wukong pretended to be shocked and said: "Master, since you have already injected your spiritual body, why are there three disasters? Is it possible that this God will definitely harm people? Even if you become a fairy, you still won't let it go?"

The patriarch laughed and said, "How can the way of longevity be so easy? Don't you know that once the pill is completed, ghosts and gods will be hard to tolerate?" Wukong bowed his head and bowed: "I also ask Master to save me!" The patriarch asked Wukong to get up, and said slowly: "The three disasters of thunder, fire and wind, harm ordinary people, immortals, earth and ghosts, how can they hinder the people in my sect. I will teach you a method to discipline you to avoid the three disasters. off." Wukong was shocked and said: "There is such a wonderful method, please ask Master to teach me."

"Forget it, there is a number of celestial gangs, which changes like thirty-six, and another general number of earth evil, which changes like seventy-two. Which one do you want to learn from?" The patriarch had finished speaking, but for some reason a little smile appeared on his face. Wukong didn't even think about it: "It's good for my disciples to learn the number of Tiangang." Patriarch frowned slightly, and asked in surprise, "Why don't you learn so much?" Wukong said: "My disciple thought, that day must be stronger than the earth, so I chose this one."

The patriarch laughed and said, "It's up to you to choose whichever one you choose. It's just that the number of celestial gangs is difficult, so you have to work hard." This choice was not Wukong's impulsive curiosity, but a decision made after a whole night of deliberation.Journey to the West mentioned that there is only one person who can undergo these seventy-two changes, and that is himself.And there is also a person who can change in thirty-six ways, and that is the pig Wu Neng with fat intestines. Zhu Wuneng's thirty-six changes are really hard to flatter, it can only change something rough, and the time is limited, it is really not applicable.Although the thirty-six changes of Zhu Wuneng are also the number of heavenly gangs, Wukong dares to assert that this change is definitely not the same as what Master Subhuti said.

Guessing that such a person as Patriarch Subhuti, how could he pass on such a supernatural power?And the sky is superior to the earth, this is the truth passed down from ancient times, although the seventy-two transformations are considered powerful in Journey to the West, but these seventy-two transformations are just a false finger, it does not mean that this supernatural power can only change seventy-two appearances, In the same way, the same is true for the thirty-six changes in Tiangang.In this case, why not choose a powerful one? Seeing that Wukong had this fate, Patriarch Subhuti had no distractions, and began to teach Wukong the number of changes in the sky.

"The thirty-six changes of Tiangang are the supreme supernatural powers of my Taoism. Even if your primordial spirit comes out of your body, flies through the clouds and rides the fog, flies into the sky and hides from the ground, becomes immortal, with the changes of Tiangang as the basis, you will be much better than others." "The thirty-six transformations of Tiangang are divided into six categories, each category has six types. The first category is the heavenly category. This category, the six kinds of fairy arts, all have the ability to shake the universe. Remember, Wukong, even if you have this good luck Learn it, and use it with caution.”

When Wukong heard that this type of supernatural power was so powerful, his heart felt like a thousand claws scratching his heart. He wished he could learn it right away, so he nodded in agreement. Then the patriarch began to explain in detail, the six kinds of fairy arts are: mediating good fortune, reversing yin and yang, shifting stars and changing battles, returning to the sky and returning to the sun, calling rain and wind, and mending the sky and bathing in the sun.The patriarch passed the formula of the fairy art to Wukong, and said with a smile: "Let's see the sky return to the sun." After the patriarch chanted the mantra in a low voice, he saw a red sun in the east, which had already gushed out and was just rising. With momentum, the patriarch waved his whisk, and the red sun fell back like the setting sun, and the sky immediately returned to the gray scene before dawn.Wukong's surprise is no small matter, this time the return of the sky to the sun is so powerful, wouldn't it make day and night reversed, and yin and yang alternate?

The patriarch said: "It's difficult for you to apply the six kinds of fairy arts of the heavenly class now. You will know its power when you have made enough good fortune." Wukong immediately understood that this fairy art is too powerful, and he naturally does not have the patriarch. Daoxing, it's normal not to be able to use it. "The second category is called the wishful technique. Once the blessing reaches the soul, discipline your wish to come true. The six immortal techniques in the list are big and small wishful thinking, flower blooming instantly, fetal transformation into shape, finger stone into gold, reverse knowledge of the future, Bringing the dead back to life. These are not difficult, you can try them one by one.” The patriarch still passed the incantation to Wukong, and Wukong recited the incantation silently, and his mind had moved to a flower bud outside the window. Sure enough, as the spell was cast, the flower bud bloomed tremblingly .When Wukong came to this world, he finally performed his celestial art for the first time. This kind of joy is indescribable.It's just that, at the moment of casting the spell, one can clearly feel a trace of inexplicable something passing out of the body. Is this the price of casting the magic spell?Is this... good luck?

The patriarch taught Wukong to practice the six Ruyi techniques as if he could use his arms and fingers, and then continued: "The third category is the escape technique. They are wandering gods to control energy, vertical golden light, five elements escape, flying body to support traces, driving The fog rises, the abyss shrinks, and I will pass on the formula to you, and then find a spacious place to practice. "The fourth category, the great teleportation technique, has six supernatural powers with extraordinary power. Turning rivers and seas, holding mountains and seas, pushing mountains and filling seas, whipping mountains and moving rocks, shaking mountains and earth, and drawing rivers into land. This spell is too dynamic. Tomorrow, I will find a mountain top, and I will show you one by one as a teacher. "The fifth category, thaumaturgy, is Liujia Qimen, Subduing the Dragon and Subduing the Tiger, Returning to the Wind and Returning the Fire, Mastering the Five Thunders, Sprinkling Beans into Soldiers, and Nailed Seven Arrows. Among them, the spells are extremely sinister, and may attract public anger. Just be on guard against others, and you must not use it unless you have to, otherwise I will not forgive you." Wukong promised again and again. "The sixth category is miscellaneous techniques, which are flying sand and rocks, seeing through walls, pointing the ground into steel, leading out the soul, standing upright without shadow, and nine breaths of breath. Don't look at them as miscellaneous, but they are the best to use." Passed all the formulas to Wukong, and only explained in detail the "exporting the primordial spirit" in miscellaneous arts for a long time. "For us, the primordial spirit is the root of life. It should be noted that 'the inner thoughts are not sprouting, and the external thoughts cannot enter, and the only self is independent, so it is called the primordial spirit'. This leads to the primordial spirit, which has many uses. You should learn from it by analogy , Infer other things from one instance, only then can we know its magical effect." Wukong secretly kept it in his heart, and he also paid a little more attention to this magical power. This day, Wukong was still awake that night when he finished imparting the exercises. He calculated carefully that he could use less than half of the thirty-six kinds of supernatural powers. It must be mastered and mastered.