Chapter 83 Creation language

Time was silent, and Wukong knew that although he was in the formation, although he felt his body fall, it was actually just an illusion brought about by the formation. Back then, the Yin-Yang God Ape used his magical powers to obtain the Thousand-Zhang Jade on the nine-story Zengcheng of Kunlun Xiandao, and Wukong could see it clearly.Yin Yang's out-of-the-space technique is to freeze the time around the nine-story Zengcheng, only he can move it, and the thousand-zhang jade in the city is naturally free for him to take.On that day, the yin and yang god ape used the supernatural power ten times before it succeeded.

The Time Freezing Formation laid down by Tathagata is far superior to that of the Yin Yang God Ape.There is no beginning and no end, no sky and no sun, nothing to see with eyes, nothing to hear with ears, just a piece of silence, how can Wukong break out of the formation? To break the array of time, Wukong learned that there is only one way to return to the sky and return to the sun. He once used this technique to reverse the flow of time in the furnace.As Wukong intended, he cast the supernatural power of returning to heaven and returning to the sun. If this supernatural power can work, he might be able to return to before he fell into this formation.But after Wukong finished casting, he didn't respond in the slightest.Wukong was a little surprised. Could it be that he had been in the battle for too long, and it was not enough to perform once?

Anyway, the magic power in my body is almost infinite now, so it doesn't matter if I try again ten or eight times, so Wukong tried more than ten times, but there is still no abnormality.Wukong suddenly noticed that there was no luck in this formation! In the thirty-six changes of Tiangang, the first magical power is "mediation of good fortune". Could it be that these supernatural powers are only effective in places with good fortune?And there is no good fortune in this formation, it seems that the Tathagata did it on purpose. Since there is no success in returning to the sky and the sun, it seems that the only way to go out of the universe is to try.Wukong has never actively used the magical powers of the universe, but since the yin and yang gods and apes in the yin and yang realm can easily use them, as a true saint, is he afraid that he will not be able to use them?

Out of the universe supernatural power is a kind of mysterious realm, forgetting the present, and wandering into the past and future, you can reverse the good fortune with powerful magic power, because time is also a part of good fortune. Wukong used his supernatural powers to get out of the formation, and stood in front of Tathagata and Lao Zhuang. Not only Tathagata was shocked, but even Lao Zhuang couldn't believe it.It was only then that Wukong remembered that in the divine thoughts passed on to him by the Great Sumeru Mountain Lord, there was no Eternal Divine Ability. Wukong asked Lao Zhuang, "What's the matter, it's not some kind of magical power to go out of the universe, why are you so surprised?"

Lao Zhuang looked at Wukong carefully, and said, "You are really smart." Wukong nodded: "So what?" Lao Zhuang said: "Since you are spiritual, you will not be able to learn the supernatural powers of the universe." "What's the point?" Wukong asked puzzled. Lao Zhuang said: "There are two people in this world who can't learn the supernatural powers of the universe. One is you and the other is Fuxi." Wukong suddenly realized, and said: "So it's related to the second truth." Lao Zhuang said: "That's right! Back then, the mountain master cultivated his second true form. If he learned the supernatural powers of the universe, he would be able to break through the sky and travel to the universe!" At this point, Lao Zhuang couldn't help but look up , It seems that there is a treasure outside this blue sky that fascinates him.

"Come out of the sky?" Wukong was taken aback. He thought that coming out of the furnace would be the ultimate, but he could get out of the sky even if he didn't want to!Tathagata also showed a hint of bewilderment, and asked, "Old Zhuang, you mean...you can really get out?" Lao Zhuang said: "I don't know what is outside the sky, but there must be nothing empty, perhaps, that is another colorful world..." Wukong said: "Then why does the supernatural power of the universe conflict with the second truth?" Lao Zhuang said: "I have discussed this matter with the mountain master many times. We have guessed and guessed, and finally came to a conclusion, that is, even if we want to go out, we must stay rooted in this world."

Wukong listened, and suddenly felt that this matter was very important to him. He was not born here, but he had both supernatural powers and the second true self now. Since these two were born in the sky Conditions, then, can I return to the original modern world? Wukong's voice trembled uncontrollably, and he asked, "Is it necessary to separate these two truths?" Lao Zhuang nodded: "Probably so!" Wukong couldn't help turning somersault happily, the two parts separated, and he finally found the hope of returning.But he calmed down for a while, and suddenly thought that Fuxi will not have supernatural powers of the universe, but he also has a second reality. Does that mean that if Fuxi is combined with Yin and Yang, he will also have the possibility to escape from this world?

The Yin-Yang God Ape was formed by Fuxi's Dao Nian gradually growing up in the furnace, but Wukong has already regarded Yin-Yang as an independent individual, which has no connection with others. If Yin-Yang is taken away by Fuxi...no way!This must be stopped. At this time, Tathagata suddenly said: "It's a bunch of nonsense. The mountain master once said that the sky has no top and the earth is endless. It is impossible to get out." Lao Zhuang didn't think it was disobedient, and said lightly: "Your mind travels to the sky, the meaning of carefree, you don't have enough vision, and you don't understand if you say it."

Tathagata smiled coldly, and said: "What is the second true appearance? When I achieve great enlightenment, all saints in the world will be my avatars!" Wukong seems to have just remembered that this is still a big enemy that he needs to deal with urgently.Tathagata is the master of Hong Furnace, if he is not terminated, the lives of all living beings in Hong Furnace will be at the mouth of the tiger, let alone Pan Gu's trust, even I will feel sorry for myself. Standing in front of the Tathagata, Wukong looked at the giant elephant under the Tathagata and the wheel treasure in front of him, frowning slightly, the wheel-turning holy king?I am no stranger to this name. It is said that the wheel-turning sage king has seven treasures, among which are the wheel treasure and the elephant treasure. Tathagata actually made it?

At this time, Lao Zhuang suddenly transmitted a voice: "The language of good fortune." Creation language?What does this mean, Wukong thought for a while, and suddenly remembered that in the Dao thoughts passed to him by the Master of Mount Sumeru, there was an explanation related to the language of good fortune, but the Tao thoughts about the "language of good fortune" were extremely complicated, and he hadn't had time in the future Look. At this time, Lao Zhuang stepped forward and pulled Wukong's sleeve back, and said to Tathagata: "It may be nonsense to talk about the birth of heaven, but every side of the world is the same as the world created by you and me. Each has its own unchanging constant rules.”

Wukong was taken aback, what did Lao Zhuang and Tathagata say about this?He suddenly realized that Lao Zhuang was trying to delay time for him, and it seemed that the "language of fortune" must be an extremely important supernatural power.Wukong couldn't help blaming himself secretly, he was too impatient, if he had comprehended the Taoism of the Mountain Lord earlier, why bother to sharpen his gun in front of the battle.So he collected his mind and began to comprehend. Tathagata is also quite concerned about the matter of coming out of the sky, and it must be something that Lao Zhuang and the master of Mount Sumeru pay so much attention to, so he thought about it and said: "You want me to abandon everything now and switch to the second true form? " Lao Zhuang shook his head and said: "No, you have cultivated the supernatural power of the universe, and you can no longer cultivate the second true form." Tathagata said: "Why is this?" Lao Zhuang said solemnly: "This is the rule of this world." Tathagata pointed at Wukong, and said: "Then why—" Speaking of Wukong, Tathagata suddenly realized something, and he suddenly remembered something, so he was ecstatic. Who Wukong is is the Dao thought of the master of Mount Sumeru. The master of the mountain could not refine the supernatural powers of the universe, but Wukong did it, and then came out of the furnace, and the two Dao thoughts merged into one. The first person with supernatural powers. What the Tathagata knows now is the supernatural power of the universe, so if he puts his Taoism into the furnace and asks him to refine his second true form, and then he comes out of the furnace to fit together, wouldn't his wish be fulfilled? The Tathagata didn't change his face, and thought in his heart, this matter should not be let others know.Unexpectedly, Lao Zhuang saw through Tathagata's mind at a glance, and said: "You should think that your Taoism is as gifted as Lingming. Once the Taoism is divided, it will not be under your control. Whether the second nature is successful or not, you can only leave it to fate." gone." Tathagata heard this, most of his enthusiasm was dispelled, there should be hundreds of millions of cultivators in the world, only two people have cultivated the second truth, their own cultivation is as high as the sky, but they don't know the mystery of this method.He said angrily: "It's best if it succeeds, if not, I naturally have a way out!" Lao Zhuang sneered and remained silent. Tathagata was startled, and said, "Why are you telling me this?" He looked at Wukong's appearance of having nothing to do with himself, and he became suspicious.Lao Zhuang laughed and said: "We are both monks, if we can find a way out together, wouldn't everyone be happy, why bother to kill and commit crimes, and make things unhappy!" "Creation?" Tathagata asked in surprise, "Creation is only for my use, and it has no sex or spirit. What's wrong?" Lao Zhuang said loudly: "Creation is the main thing, and it can control all living beings and all things. It is difficult for people to understand the secrets of heaven, so don't blasphemy." Wukong was thinking hard about the mystery of the "language of good fortune" in that room. He had thought before that all the practitioners in the world, whether they are Buddhas or Taoists, immortals or demons, all have their own ways to save their lives. This method may be a talisman, a spell, a formation restriction, or an innate supernatural power, but no matter what the method is, they all have one thing in common, and that is - the formula and spell. Wukong also knew that all supernatural powers come from the operation of good fortune, but he never knew the profound truth of this formula.The divine thought of the language of good fortune talks about the source of mantras and incantations, which really made Wukong feel enlightened. No wonder the Master of Mount Sumeru is so powerful. It turns out that he has thoroughly understood the principles of good fortune. For all the monks in the world, as long as their cultivation base improves a little, they will have more control over good fortune. And any monk, no matter how humble and low-key he is, will give birth to a king at this moment In the heart, I think that I am the master of creation at this moment. But the understanding of the Great Sumeru Mountain Master is not like this. In his spiritual thoughts, the two words he uses the most are-borrow!People live in the world, even if you live for tens of millions of years, you are still a passer-by after all. What you own, what you occupy, and what you control will eventually be returned to this world. At the beginning of life, there is nothing, and after the person is gone, it is empty.This walk in the world, scrambling and scrambling, is only a temporary grasp. Who can take a speck of dust to die with you?Therefore, it is more appropriate to borrow two words.