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Chapter 43 (20) Avoid repetition of word meaning

"Talking about Art" Reader 周振甫 2449Words 2018-03-20
The poems of the husband's family have repeated meanings, so that they can know people, and they will always remember their thoughts and words earnestly, but when they talk about art, they feel that they are frugal and embarrassing, and they can't make new changes. .Huang Lizhou's "Mingwen Shudu" Volume 20, "Fu Xu Youjie Shu" said: "Why do you read one of your poems and get dozens of them, and read you once and you have dozens of them? It's the same reason. There are about three ancient writings that are enough to be passed down for a long time. One is to avoid. If you make the dragon see its shape in people, you will also support it. If you make people eat Jiang Yaozhu every day, you will also be happy. Therefore, you can read the first words without knowing the words they keep. Dozens of poems can’t grasp the law, and reading dozens of poems can’t grasp the style. Lu Sheng said: “The number is not new”②; you can understand what you can avoid.” Chen Meigong’s "Wanxiangtang Essays" Volume 10 The second "Preface to Wang Xibo's Poems" says ③: "There is no other way for our poems and essays, and the most taboo is to think too familiarly. In the past, Wang Yuanmei discussed art ④ and stopped talking about what was said in "Yi": 'Daily innovation is called Shengde'. Yu then laughed. Said: Mr. Sun Xing did not say that ⑤:

'Today's traces will be repeated'.Therefore, Chuan Shang's sigh is not called "the one who came", but "the one who passed away"⑥.The heavenly horse throws the stack, the eagle pulls the scorpion, the hero despises his hometown, and the sage has no death;Youjun have different characters ⑧, and none of Du Shaoling's poems are the same; the two men are not special, and others can't get along, that is, their own thoughts will never go back." (See "Guan Zhui Bian" on page 1199 for an updated discussion of "Chen Yan" and "Cutting Love"). They are quick to talk about meaningful words, and they want poets to write their words and meanings, such as the one who stays in Lulu and no longer stays⑨, and the one who sees Azui country⑩. Although Chen Yi is outstanding, the author must look up to the high mountains and yearn for it. Try to discuss it. In one poem, the words and sentences are changed, and later come to the fore. Women who leave needles and threads. For example, in Shaoling's "Qu Jiang Dui Jiu", "Peach Blossoms Chasing Yang Blossoms", the original "Peach Blossoms Desire to Share Yang Huayu", is true. In one episode, the meaning of the language is repeated, and it seems to be deliberated , trying again and again to achieve perfection, is no different from a draft and final version of a poem. Special titles are different, and the language coexists. Don’t keep one after painting the same poem and give up the others. For example, Shaoling’s "Sent to Zheng Shaoyin for Review" "Yun: "The society is surrounded by evil spirits, and the universe sends old Confucianists.A hundred years of the same discarded things, all countries have come to an end"; "Wild Hope" says: "Na Na Qiankun is big, and travels far away from counties and countries.The flat boats are empty and old, and there is no way to make up for the Ming Dynasty"; "Baidi City Releases Boats Out of Qutang Gorge in the Spring of the Three Years of Dawei" says: "In this life, whoever suffers from the Holy Dynasty will cry poorly"; "Jianghan" says:

"Jianghan thinks about returning to the guest, and the universe is a rotten Confucian"; "Ke Ting" says: "There is no waste in the holy dynasty, and the old and sick have become old men"; The semantics are similar or actually the same, but the sentences in "Jianghan", "Keking", and "Lvye Shuhuai" have no regrets, and they are full of waves; we regard his three middle sentences as the initial creation or test writing of these three middle sentences, No ear injury either.Wu Danchuan's "Notes of Nanyetang" Volume ⑾ tastes that Shaoling's "Wind is in a hurry and the sky is high and the ape screams mourning" is about to "Drink the wine in the cup alone on the Chongyang Festival, get up from the sickness and go to the stage on the river". See here.Trying to collect and review these kinds of articles, it is like seeing an article that has been revised several times, managed in a dismal manner, and made persistent efforts, rather than a hundred hits and one hundred hits. (Pages 397-398) ① Huanglizhou: Huang Zongxi's name, there are sixty-two volumes of "Ming Wen Shu Du".Zhou Rong, Ming Zhusheng.

② Lu Sheng: "Historical Records? Biography of Lu Jia", Jia said that "it is not uncommon".If you see it too many times, it will become stale and hated by others. ③ Chen Meigong: Chen Jiru's name. ④ Wang Yuanmei: Wang Shizhen character. ⑤ Sun Xinggong: Sun Chuo word. ⑥Chuan Shang's Sigh: "The Analects of Confucius? Zihan": "The son said in Chuan Shang: 'The dead are like husbands, and they will never give up day and night.'" ⑦Tianma throws stacks: stacks, stack beans, stable beans, sluts love stack beans, Tianma abandons stack beans and runs away.Condor pinch:

Condor snapped off his belt and flew away.The saint has no place of death: the saint walks everywhere and does not stay in one place, so there is no definite place of death. ⑧ The right army has different characters: Wang Xizhi is the general of the right army.There are many "Zhi" characters in his "Lanting Collection Preface", and the writing style has changed and is different. "Different words" is an exaggeration. ⑨蘧Lu: Hostel. "Zhuangzi? Tianyun": "Benevolence and righteousness are the huts of the former kings. You can stay for one night, but not for a long time."

⑩Ayu (chu animal) country: Ayu Buddha country, see the second volume of "Ayu Buddha Kingdom Classic", translated by Zhilou Jiazheng. ⑾Wu Danchuan: written by Wu Wenpu in the Qing Dynasty, wrote the twelve volumes of "Notes of Nanyetang". This article talks about the meaning of words in a collection of poems to avoid repetition.Lu Ji's "Wen Fu" said: "Xie Chaohua is in the past, Qi Xixiu is in Weizhen."That is to say, no longer use the meaning of words used by others, and create words that have not been used by others.The words used by others, such as metaphors, using flowers to compare beauties, have been used a lot by the predecessors, and it will be meaningless to use them again.The intention is the same.It is pointed out here that it is best to avoid using the words and meanings that I have used in the poems of a family. "Guan Zhui Bian" page 1198: Lu Ji's "Wen Fu": "There must be no difference in the drafting, but it is implicitly in line with the previous chapter; although the pomelo is in my arms, I fear other people's precedence; Gou hurts integrity and wrongs righteousness. Also. Donate if you love it.”

Mr. Qian said: "If you think that after you come up with an original idea and make a chapter, you suddenly see that the author of the 'other person', that is, the 'past article', seems to have a trace of treachery, and will be suspected of being stolen, then Although the language is proud, it must be published." This means that the creation of one's own, which coincides with the work of the predecessors, should be deleted.What is mentioned here should be like "Talking about Art Records" in the third and fifth "Fang Weng's poems come back to discuss the contradiction".For example: "From "Tang An Yi Jia Lai He Yi" says: "The body is like a monk in the forest, and he often sends bags everywhere; the family is like a swallow on the beam, and he makes a nest every year"; "Cold Food" says: "The body is like a nest of swallows. Year guest, heart envy wandering monks everywhere'; "Autumn Huaidong Lake" says: "The body is like a nest of swallows, and the heart is like a monk when he is about to move"; , life experience even bed once passed the monk.'" The four poems here all use the comparison between the monk and the swallow, the four poems use the same metaphor, and the words are similar.This is what Mr. Qian pointed out to avoid.Mr. Qian quoted Zhou Rong's "Fu Xu Youjie Shu", "After reading you, you can get dozens of poems, and you have read you once, but you have already read dozens of poems." Why is it that reading a poem is often like reading dozens of poems? ?What if reading it once is like reading it dozens of times?When we read the four poems mentioned above by Lu You, it is like reading one.It is said here that reading one poem seems to read dozens of poems, and it should be because the meaning of words in a poem is all newly created.

“Yi?Reflecting new life avoids duplication of old creations.Confucius sighed on the river, he did not say "the one who came", but "the one who passed away", that is, "the one who came" should have a new meaning, and the "one who has passed away" should have a meaning of the old. This also means to abandon the old and seek the new. . Mr. Qian also pointed out that the revisions after creation have similar or identical semantics, and the revised sentences are better than the original ones, so even though there are similarities, they can still be passed on.Mr. Qian pointed out the four sentences "the society is surrounded by demon atmosphere, and the universe sends old Confucianism", one refers to the chaos in the world, and the other refers to the old Confucianism who is like an outcast. This is inappropriate and faulty.

Again, it is like "Na Na Qiankun is big, and travels far away from the county and country", the universe refers to the theory of space, and the county and country also refers to the theory of space, unlike the "window contains Xiling Qianqiu snow, gate park Dongwu One sentence of "Thousand Miles Ship" writes time and one sentence writes space.Another example is "whoever suffers from a sundae in this life will cry for poverty."And "Jianghan thinks about returning to the guest, and the universe is a rotten Confucian", because the world is too big to accommodate a rotten Confucian, so that he can only think of returning but can't, which has a deeper meaning than the previous two sentences. "There is nothing abandoned in the holy dynasty, old and sick have become old men", not to mention that the court abandoned him, but to say that he left the court due to old and sick, which reflects Du Fu's benevolent mood.

"The name is not an article, but the official should retire due to old age and sickness", how can he be famous for his article, but he actually retired because of old age and sickness, which reflects Du Fu's self-modest and benevolent temperament.Only when you write it like this can you "have no regrets and grow old", although it has the same meaning as the above poems, it's okay.
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